Islams Reformers

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Publisher’s Note: Those who wish to print this book in its original form or to translate it into any other language are permitted to do so. We pray to Allâhu ta’âlâ to reward this beneficial deed of theirs, and we thank them very much. The permission is granted on the condition that the paper used in printing will be of good quality and that the design of the text and setting will be properly and neatly done without mistakes. ____________________ A Warning: Missionaries are striving to advertise Christianity, Jews are working to spread out the concocted words of Jewish rabbis, Hakîkat Kitâbevi (Bookstore), in Istanbul, is struggling to publicize Islam, and freemasons are trying to annihilate religions. A person with wisdom, knowledge and conscience will understand and admit the right one among these and will help to spread out that for salvation of all humanity. There is no better way and more valuable thing to serve humanity than doing so. ____________________ HÜSEYN H‹LM‹ IŞIK, ‘Rahmat-Allahi ’alaih’ Hüseyn Hilmi Iş›k, ‘Rahmat-Allahi ’alaih’, publisher of the Hakikat Kitabevi Publications, was born in Eyyub Sultan, Istanbul in 1329 (A.D. 1911). Of the one hundred and forty-four books he published, sixty are Arabic, twenty-five Persian, fourteen Turkish, and the remaining are books in French, German, English, Russian, and other languages. Hüseyn Hilmi Iş›k, ‘Rahmat-Allahi ’alaih’ (guided by Sayyid ’Abdulhakim Arwâsî, ‘Rahmat-Allahi ’alaih’, a profound scholar of the religion and perfect in virtues of Tasawwuf and capable to guide disciples in a fully mature manner; possessor of glories and wisdom), was a competent, great Islamic scholar able to guide to happiness, passed away during the night between October 25, 2001 (8 Sha’bân 1422) and October 26, 2001 (9 Sha’bân 1422). He was buried at Eyyub Sultan, where he had been born. TYPESET AND PRINTED IN TURKEY BY: ‹hlâs Gazetecilik A.Ş. Merkez Mah. 29 Ekim Cad. İhlâs Plaza No: 11 A/41 34197 Yenibosna-İSTANBUL Tel: 90.212.454 3000 – 2 –
Bismi’llâhi ’r-rahmâni ’r-rahîm PREFACE Allâhu ta’âlâ has compassion on all the people on the earth. He sends useful things to everybody. In the next world, He will do the favour of forgiving whomever He likes of the guilty Muslims who are to go to Hell, and He will put them into Paradise. He alone is the One who creates every living creature, keeps every being in existence every moment and protects all against fear and horror. Trusting ourselves to the honourable name of Allâhu ta’âlâ, we begin to write this book. Hamd be to Allâhu ta’âlâ! Peace and blessings be on His most beloved Prophet, Muhammad (sall-Allâhu ’alaihi wa sallam)! Auspicious prayers be on the pure Ahl al-Bait (immediate relatives) and for each of the just and faithful Companions of that exalted Prophet! The measurement of intelligence, using the testing methods, was done first by the Ottomans. As is written in American literature, the European statesmen were very much bewildered when the Ottoman Armies came to Vienna. They were terrified with the fear that Islam was spreading over Europe and Christianity was perishing. They endeavoured much in search of a solution for stopping the Ottoman attack. One midnight, the British ambassador in Istanbul cabled a message in cipher. He could not wait till morning to give the good news to Europe: “I found, I did!” he said. “I found the reason why the Ottomans won victory after victory and the solution for stopping them.” And he explained as follows: “The Ottomans never torture the prisoners of war but treat them like brothers. They test the intelligence of little children no matter of which nationality or religion they are. Keen-witted children are selected and educated by qualified teachers in the school called ‘Enderûn’ in the Palace and, being taught Islamic knowledge, Islamic morals, science and culture, they are brought up as strong, enterprising Muslims. The distinguished commanders who caused the Ottoman armies to gain victory after victory and the outstanding men of politics and administration like [the two great Ottoman viziers] Sokullu and Köprülü all had grown up from among those keen-witted children brought up in this manner. For stopping the Ottoman attacks, it is necessary to extirpate these Enderûn schools and their branches, the madrasas, and to cause Muslims to decline in knowledge and science.” The dismal, heartrending events in the Ottoman history show that this suggestion of the British ambassador met with acceptance and the Scotch and Paris freemasonic lodges began to work assiduously. Many schemes were prepared to deceive Muslims and to prevent the – 3 –
Page 1: Hakikat Kitabevi Publications No: 1
Page 5 and 6: even if those who govern you are Ab
Page 7 and 8: ISLAM’S REFORMERS (THE BIGOTS OF
Page 9 and 10: suits their purpose? It is not perm
Page 11 and 12: over and over again and applauded a
Page 13 and 14: constitutions of European kingdoms
Page 15 and 16: one another. We think it would be p
Page 17 and 18: When he said, “O Allah! Tell me t
Page 19 and 20: into discussion provided they will
Page 21 and 22: as-Sahâba (radiy-Allâhu ’anhum)
Page 23 and 24: eliefs, commands and prohibitions.
Page 25 and 26: advantages of the rules of Islam to
Page 27 and 28: These words of the reformer show hi
Page 29 and 30: several meanings in accord with the
Page 31 and 32: each race will fade away. This theo
Page 33 and 34: We will tell about all these clearl
Page 35 and 36: of religious scholars is to teach u
Page 37 and 38: Despite the âyats, “If Allâhu t
Page 39 and 40: Those who claim to be Ahl as-Sunna
Page 41 and 42: hadîth says that seventy prophets
Page 43 and 44: accursed, that they will never atta
Page 45 and 46: which man would do with his own con
Page 47 and 48: fervent fanatic of the Jabriyya doe
Page 49 and 50: their ears and eyes,” at the begi
Page 51 and 52: does not mean busying with delusion
Page 53 and 54:
direction, patriotism, honour and h
Page 55 and 56:
oth in this world and in the next w
Page 57 and 58:
Jabrâ’îl (Gabriel) came to me.
Page 59 and 60:
worship and useful deeds of those w
Page 61 and 62:
away. As it is necessary to carry o
Page 63 and 64:
towards him, and that they would sa
Page 65 and 66:
worth the Qur’ân, which has an e
Page 67 and 68:
poems of Shakespeare, Victor Hugo a
Page 69 and 70:
Paradise, the scholars of fiqh depr
Page 71 and 72:
love Allâhu ta’âlâ considering
Page 73 and 74:
from doubtful things (between harâ
Page 75 and 76:
elong to religious hands and there
Page 77 and 78:
teachers. It is not knowledge and s
Page 79 and 80:
necessary for the existence of crea
Page 81 and 82:
elations between and laws concernin
Page 83 and 84:
(’alaihimu ’s-salâm) and utter
Page 85 and 86:
attempt again to understand the elo
Page 87 and 88:
days”, and the scholars of fiqh t
Page 89 and 90:
were executed by shooting when they
Page 91 and 92:
Beg recommends Arabic as a common l
Page 93 and 94:
The sixty-forth âyat of the sûrat
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fact, she swears at them. A youngst
Page 97 and 98:
sharp imagination we think a Venus
Page 99 and 100:
the street. Veiling is the curtain
Page 101 and 102:
ake of the conscience under the pre
Page 103 and 104:
y saying, “Life is in common,”
Page 105 and 106:
moon. On this rare occasion he fall
Page 107 and 108:
words, if he does not feel any fear
Page 109 and 110:
“The person who commits adultery
Page 111 and 112:
has fled and has not left nafaqa, t
Page 113 and 114:
declared in the Qur’ân that men
Page 115 and 116:
sensations than men are. As lust is
Page 117 and 118:
justice,” the following points al
Page 119 and 120:
disbelievers. They do not commit an
Page 121 and 122:
praised in this hadîth: “The sch
Page 123 and 124:
have spread all over Muslim countri
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deplorable state in his Tabaqât al
Page 127 and 128:
expense of a journey,” to distort
Page 129 and 130:
and intelligence much. Burhân ad-d
Page 131 and 132:
He also quoted some other hadîths.
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him whom Thou loved most among Thin
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through Muhammad (’alaihimu ’s-
Page 137 and 138:
them and who respect shrines by per
Page 139 and 140:
unbelief but harâm for a worshippe
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elief, they prostrated themselves b
Page 143 and 144:
Shaiba and Ibn ’Abd al-Birr repor
Page 145 and 146:
hundred and tenth âyat of the sûr
Page 147 and 148:
Sunna scholars. Muslims with right
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(radiy-Allâhu ’anh) martyrdom by
Page 151 and 152:
in a pitiable condition. The entire
Page 153 and 154:
not be any Islamic scholar left on
Page 155 and 156:
them today. It is a tactic of the e
Page 157 and 158:
path and make him a means for guidi
Page 159 and 160:
According to many scholars, ’Abd
Page 161 and 162:
patient. He worshipped much. (95-15
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Holy War in Islam. Our ancestors pe
Page 165 and 166:
Shâh Walî-Allâh ad-Dahlawî wrot
Page 167 and 168:
A mujtahid belonging to the fourth
Page 169 and 170:
people of bid’a. We should hold f
Page 171 and 172:
[Walî-Allah ad-Dahlawî himself] p
Page 173 and 174:
al-istinbât wa wujûh at-tatbiq ba
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all the Muslims on the earth are mu
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employed a mulhid named Niyâz Fath
Page 179 and 180:
He had some activities in Beirut fo
Page 181 and 182:
espects and his belief in one respe
Page 183 and 184:
had been commented on first by Ibn
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might take a whole life-span to exa
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e black and is never believable to
Page 189 and 190:
the jizya and become Muslims theore
Page 191 and 192:
ask for the people’s help.” Any
Page 193 and 194:
expenditure. It is not a procedure
Page 195 and 196:
State has to distribute what it has
Page 197 and 198:
1) If some dain property is in a po
Page 199 and 200:
“It was in ancient times to pay z
Page 201 and 202:
This is not an expression of object
Page 203 and 204:
for jihâd and for legitimate servi
Page 205 and 206:
mosque or giving alms, he becomes a
Page 207 and 208:
these days of bliss?” “Yes, the
Page 209 and 210:
government oppresses and if opposin
Page 211 and 212:
sin to be forgiven. Allâhu ta’â
Page 213 and 214:
the name of Islam, which are incomp
Page 215 and 216:
of fact, these wishes of his have b
Page 217 and 218:
enormous property and vast areas of
Page 219 and 220:
’anh). He attempts to change the
Page 221 and 222:
Imâm Abû Yûsuf opposes al-Imâm
Page 223 and 224:
ijtihâd and give fatwâ in matters
Page 225 and 226:
Salaf as-Sâlihîn broght from Ras
Page 227 and 228:
2) “Migration to Medina was done
Page 229 and 230:
and the unbelievers of the Alexandr
Page 231 and 232:
prescribed persons, it is permissib
Page 233 and 234:
from Zawâjir show clearly that the
Page 235 and 236:
philosophical thoughts. Some people
Page 237 and 238:
Mujâdala, ‘Those who believe in
Page 239 and 240:
footsteps of the Salaf as-Sâlihîn
Page 241 and 242:
absolutely tells that the knowledge
Page 243 and 244:
hadîth, he interprets it and bewil
Page 245 and 246:
if he had done so, he would not hav
Page 247 and 248:
of bid’a meant loving him since i
Page 249 and 250:
ta’âlâ in Paradise upon him who
Page 251 and 252:
Supremacy of Allâhu ta’âlâ’s
Page 253 and 254:
grave disaster! Âmin.” [1] 59 -
Page 255 and 256:
’Umar (radiy-Allâhu ’anhum), h
Page 257 and 258:
path of Ahl as-Sunnat wa ’l-Jamâ
Page 259 and 260:
Or else, they set a bad example to
Page 261 and 262:
Imâm ’Alî (radiy-Allâhu ’anh
Page 263 and 264:
’l-as’ilati ’l-ishrîn. The a
Page 265 and 266:
and also many of the hadîth schola
Page 267 and 268:
Sâwî al-Mâlikî said on the âya
Page 269 and 270:
eduction that has been made in the
Page 271 and 272:
your worldly affairs,’ meaning th
Page 273 and 274:
worship which Allâhu ta’âlâ li
Page 275 and 276:
cymbals, flutes, pipes and loud-spe
Page 277 and 278:
always with forgivingness,” and h
Page 279 and 280:
adding rotten rings to the chain. H
Page 281 and 282:
under the name of Islamic knowledge
Page 283 and 284:
the literary men and the poets of h
Page 285 and 286:
about Imân and Islam. It is writte
Page 287 and 288:
Everybody comes to Mecca, Ka’ba,
Page 289 and 290:
was called “the Farthest Masjid
Page 291 and 292:
salâm) and their trust in the Ahl
Page 293 and 294:
that Allâhu ta’âlâ existed. Th
Page 295 and 296:
which did not conform with experime
Page 297 and 298:
knowledge and science as a cloak un
Page 299 and 300:
has been declared that various kind
Page 301 and 302:
Allah. The zuhd, the tawakkul, the
Page 303 and 304:
Islam appeared, and these people wr
Page 305 and 306:
detail in the books Al-tawassul-u-b
Page 307 and 308:
mosque after the twentieth of the b
Page 309 and 310:
him and serve him. Yahyâ bin Mu’
Page 311 and 312:
A distich: If Haqq ta’âlâ wishe
Page 313 and 314:
GLOSSARY BI, SP, AM, AEI and EB (I-
Page 315 and 316:
qutb: a Walî of highest degree; AM
Page 317 and 318:
- 317 -
Page 319 and 320:
- 319 -
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Islams Reformers

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