Islams Reformers

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BOOKS PUBLISHED BY HAK‹KAT K‹TABEV‹ ENGLISH: 1– Endless Bliss I, 304 pp. 2– Endless Bliss II, 400 pp. 3– Endless Bliss III, 336 pp. 4– Endless Bliss IV, 432 pp. 5– Endless Bliss V, 512 pp. 6– Endless Bliss VI, 352 pp. 7– The Sunni Path, 128 pp. 8– Belief and Islam, 128 pp. 9– The Proof of Prophethood, 144 pp. 10– Answer to an Enemy of Islam, 128 pp. 11– Advice for the Muslim, 352 pp. 12– Islam and Christianity, 336 pp. 13– Could Not Answer, 432 pp. 14– Confessions of a British Spy, 128 pp. 15– Documents of the Right Word, 496 pp. 16– Why Did They Become Muslims?, 304 pp. 17– Ethics of Islam, 240 pp. 18– Sahaba ‘The Blessed’, 384 pp. 19– Islam’s <strong>Reformers</strong>, 320 pp. 20– The Rising and the Hereafter 112 pp. 21– Miftah-ul-janna, 288 pp. DEUTSCH: 1– Islam, der Weg der Sunniten, 128 Seiten 2– Glaube und Islam, 128 Seiten 3– Islam und Christentum, 352 Seiten 4– Beweis des Prophetentums, 160 Seiten 5– Geständnisse von einem Britischen Spion, 176 Seiten 6– Islamische Sitte, 288 Seiten EN FRANÇAIS: 1– L’Islam et la Voie de Sunna, 112 pp. 2– Foi et Islam, 160 pp. 3– Islam et Christianisme, 304 pp. 4– L’évidence de la Prophétie, et les Temps de Prières, 144 pp. 5– Ar-radd al Jamil, Ayyuha’l-Walad (Al-Ghazâli), 96 pp. 6– Al-Munqid min ad’Dalâl, (Al-Ghazâli), 64 pp. SHQIP: 1- Besimi dhe Islami, 96 fq. 2- Libri Namazit, 208 fq. 3- Rrefimet e Agjentit Anglez, 112 fq. ESPAÑOL: 1- Creencia e Islam, 112 PO RUSSKI% 1- Vsem Nuynaq Vera, (128) str. 2- Priznaniq Anglijskogo Wpiona, (144) str. 3- Kitab-us-Salat (Molitvennik) Kniga o namaze, (224) str. 4- O Syn Moj (256) str. 5- Religq Islam (256) str. NA B+LGARSKI EZIK% 1- Vqra i Islqm. (128) str. 2- NAMAZ KITAB+ (256) str. BOSHNJAKISHT: 1- Iman i Islam. (128) str. 2- Odgovor Neprijatelju Islama, (144) str. 3- Knjiga o Namazu, (192) str. 4- Nije Mogao Odgovoriti. (432) str. 5- Put Ehl-i Sunneta. (128) str. 6- Ispovijesti Jednog Engleskog Spijuna. (144) str. – 316 –
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Hakikat Kitabevi Publications No: 1
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Bismi’llâhi ’r-rahmâni ’r-r
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even if those who govern you are Ab
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ISLAM’S REFORMERS (THE BIGOTS OF
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suits their purpose? It is not perm
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over and over again and applauded a
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constitutions of European kingdoms
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one another. We think it would be p
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When he said, “O Allah! Tell me t
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into discussion provided they will
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as-Sahâba (radiy-Allâhu ’anhum)
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eliefs, commands and prohibitions.
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advantages of the rules of Islam to
Page 27 and 28:
These words of the reformer show hi
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several meanings in accord with the
Page 31 and 32:
each race will fade away. This theo
Page 33 and 34:
We will tell about all these clearl
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of religious scholars is to teach u
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Despite the âyats, “If Allâhu t
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Those who claim to be Ahl as-Sunna
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hadîth says that seventy prophets
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accursed, that they will never atta
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which man would do with his own con
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fervent fanatic of the Jabriyya doe
Page 49 and 50:
their ears and eyes,” at the begi
Page 51 and 52:
does not mean busying with delusion
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direction, patriotism, honour and h
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oth in this world and in the next w
Page 57 and 58:
Jabrâ’îl (Gabriel) came to me.
Page 59 and 60:
worship and useful deeds of those w
Page 61 and 62:
away. As it is necessary to carry o
Page 63 and 64:
towards him, and that they would sa
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worth the Qur’ân, which has an e
Page 67 and 68:
poems of Shakespeare, Victor Hugo a
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Paradise, the scholars of fiqh depr
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love Allâhu ta’âlâ considering
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from doubtful things (between harâ
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elong to religious hands and there
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teachers. It is not knowledge and s
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necessary for the existence of crea
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elations between and laws concernin
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(’alaihimu ’s-salâm) and utter
Page 85 and 86:
attempt again to understand the elo
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days”, and the scholars of fiqh t
Page 89 and 90:
were executed by shooting when they
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Beg recommends Arabic as a common l
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The sixty-forth âyat of the sûrat
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fact, she swears at them. A youngst
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sharp imagination we think a Venus
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the street. Veiling is the curtain
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ake of the conscience under the pre
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y saying, “Life is in common,”
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moon. On this rare occasion he fall
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words, if he does not feel any fear
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“The person who commits adultery
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has fled and has not left nafaqa, t
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declared in the Qur’ân that men
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sensations than men are. As lust is
Page 117 and 118:
justice,” the following points al
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disbelievers. They do not commit an
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praised in this hadîth: “The sch
Page 123 and 124:
have spread all over Muslim countri
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deplorable state in his Tabaqât al
Page 127 and 128:
expense of a journey,” to distort
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and intelligence much. Burhân ad-d
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He also quoted some other hadîths.
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him whom Thou loved most among Thin
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through Muhammad (’alaihimu ’s-
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them and who respect shrines by per
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unbelief but harâm for a worshippe
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elief, they prostrated themselves b
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Shaiba and Ibn ’Abd al-Birr repor
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hundred and tenth âyat of the sûr
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Sunna scholars. Muslims with right
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(radiy-Allâhu ’anh) martyrdom by
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in a pitiable condition. The entire
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not be any Islamic scholar left on
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them today. It is a tactic of the e
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path and make him a means for guidi
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According to many scholars, ’Abd
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patient. He worshipped much. (95-15
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Holy War in Islam. Our ancestors pe
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Shâh Walî-Allâh ad-Dahlawî wrot
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A mujtahid belonging to the fourth
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people of bid’a. We should hold f
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[Walî-Allah ad-Dahlawî himself] p
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al-istinbât wa wujûh at-tatbiq ba
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all the Muslims on the earth are mu
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employed a mulhid named Niyâz Fath
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He had some activities in Beirut fo
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espects and his belief in one respe
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had been commented on first by Ibn
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might take a whole life-span to exa
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e black and is never believable to
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the jizya and become Muslims theore
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ask for the people’s help.” Any
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expenditure. It is not a procedure
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State has to distribute what it has
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1) If some dain property is in a po
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“It was in ancient times to pay z
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This is not an expression of object
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for jihâd and for legitimate servi
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mosque or giving alms, he becomes a
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these days of bliss?” “Yes, the
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government oppresses and if opposin
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sin to be forgiven. Allâhu ta’â
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the name of Islam, which are incomp
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of fact, these wishes of his have b
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enormous property and vast areas of
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’anh). He attempts to change the
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Imâm Abû Yûsuf opposes al-Imâm
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ijtihâd and give fatwâ in matters
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Salaf as-Sâlihîn broght from Ras
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2) “Migration to Medina was done
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and the unbelievers of the Alexandr
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prescribed persons, it is permissib
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from Zawâjir show clearly that the
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philosophical thoughts. Some people
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Mujâdala, ‘Those who believe in
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footsteps of the Salaf as-Sâlihîn
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absolutely tells that the knowledge
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hadîth, he interprets it and bewil
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if he had done so, he would not hav
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of bid’a meant loving him since i
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ta’âlâ in Paradise upon him who
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Supremacy of Allâhu ta’âlâ’s
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grave disaster! Âmin.” [1] 59 -
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’Umar (radiy-Allâhu ’anhum), h
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path of Ahl as-Sunnat wa ’l-Jamâ
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Or else, they set a bad example to
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Imâm ’Alî (radiy-Allâhu ’anh
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’l-as’ilati ’l-ishrîn. The a
Page 265 and 266: and also many of the hadîth schola
Page 267 and 268: Sâwî al-Mâlikî said on the âya
Page 269 and 270: eduction that has been made in the
Page 271 and 272: your worldly affairs,’ meaning th
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Page 277 and 278: always with forgivingness,” and h
Page 279 and 280: adding rotten rings to the chain. H
Page 281 and 282: under the name of Islamic knowledge
Page 283 and 284: the literary men and the poets of h
Page 285 and 286: about Imân and Islam. It is writte
Page 287 and 288: Everybody comes to Mecca, Ka’ba,
Page 289 and 290: was called “the Farthest Masjid
Page 291 and 292: salâm) and their trust in the Ahl
Page 293 and 294: that Allâhu ta’âlâ existed. Th
Page 295 and 296: which did not conform with experime
Page 297 and 298: knowledge and science as a cloak un
Page 299 and 300: has been declared that various kind
Page 301 and 302: Allah. The zuhd, the tawakkul, the
Page 303 and 304: Islam appeared, and these people wr
Page 305 and 306: detail in the books Al-tawassul-u-b
Page 307 and 308: mosque after the twentieth of the b
Page 309 and 310: him and serve him. Yahyâ bin Mu’
Page 311 and 312: A distich: If Haqq ta’âlâ wishe
Page 313 and 314: GLOSSARY BI, SP, AM, AEI and EB (I-
Page 315: qutb: a Walî of highest degree; AM
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Islams Reformers

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