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Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

as-Sunna scholars have

as-Sunna scholars have comprehended the real meaning of the Qur’ân and communicated it by writing thousands of books. They are the apples of the eyes of Islam and are praised in the Qur’ân and the Hadîth. One should not read the misguiding and concocted articles of upstart men of religion, of false shaikhs or of insidious enemies of Islam, or fall for their words and lectures. One should look for the correct books prepared by real Muslims, who adapt themselves to Islam and who make their children live compatibly with Islam, i.e., who perform every kind of ’ibâdât and abstain from the harâm. 65 - Hadrat al-Imâm ar-Rabbânî al-Mujaddîd al-alf ath-thânî Ahmad al-Farûqî ‘rahmatullâhi ta’âlâ ’aleyh’ [d. 1034 (A.D. 1624), in Serhend city, India] wrote as follows in the twenty-third letter of the third volume: “Allâhu ta’âlâ sent prophets as a compassion and favour to all creatures. Allâhu ta’âlâ made known His existence and Attributes to us, His weak-minded, short-sighted creatures, through these great prophets of His. Through the agency of them, He declared the things He liked and what He disliked. Through their mediation, He separated the things that would be useful to men in this world and the next from the harmful ones. If these honourable prophets had not been sent, the human mind could not have realized that Allâhu te’âlâ exists and could not come to comprehend His greatness. In fact, the ancient Greek philosophers, who presumed themselves to be very intelligent, were not able to comprehend Allâhu ta’âlâ’s existence. They denied the Creator. Their limited intellects supposed that time had been making everything. Everybody knows about the struggle between Nimrod, who was the king of the world, and Ibrâhîm (’alaihi ’s-salâm) which is narrated in the Qur’ân. Also the ominous Pharaoh said, ‘You do not have any other god besides me.’ In fact, this idiot tried to dishearten Mûsâ (’alaihi ’ssalâm) by saying, ‘If you believe in any other god besides me, I will imprison you.’ So, men’s short intellects could not comprehend this greatest blessing [of realizing Allâhu ta’âlâ’s existence]. Unless the exalted prophets existed, they attain this endless bliss. “When the Greek philosophers heard from prophets that the earth and the skies had one creator and thereby realized that they themselves had been in a wrong and evil way, they had to affirm – 292 –

that Allâhu ta’âlâ existed. They said that all the things had one creator. A glitter of the lights which prophets spread illuminated their darkened hearts. Remnants from the open dining-tables of those great people became medication for these deadly ill people. Likewise, what prophets revealed, such as that Allâhu ta’âlâ has Superior Attributes, that He has sent prophets, that angels are innocent, that there will be Rising after death and that there are infinite blessings, favours in Paradise and torments in Hell and many other things which Islam declares, cannot be comprehended through reasoning. Unless these are heard from prophets, they cannot be explored with men’s short minds. “Ancient Greek Philosophers said that reason never went wrong and it comprehended the truth of everthing and was without a limit. They tried to solve by reasoning what reason could not comprehend. On the contrary, reason goes wrong even in worldly knowledge. And it can never comprehend the knowledge pertaining to the next world. As reason can explore the things that cannot be comprehended through the senses, so the things which reason cannot comprehend will be understood through prophets’ revelation. As reason is above the sense organs, so prophethood is above the power of reason. The things which the power of reason cannot reach will be learned through prophets’ revelation. To believe that Allâhu ta’âlâ exists and is one only through the comprehension and admission of reason and to say that it cannot be comprehended or believed in another way, will mean to deny in prophets, which is like denying the sun. “Allâhu ta’âlâ is the One who has created men and sends every blessing which is necessary for their maintenance in existence. Everybody knows that he who does favours should be thanked. And again, prophets are necessary for knowing how to thank for His blessings. Thanks and respect which they have not revealed are not worthy of Him. Man cannot know how to thank Him and he may suppose something which is disrespect towards Him to be thanks and respect. While meaning to thank, he may be disrespectful. It can be understood how to thank Allâhu ta’âlâ only by prophets’ revelation. The information called ‘inspiration’, which occurs to the hearts of the Awliyâ’, happens only by following prophets. If inspiration happened through reasoning, the ancient Greek philosophers, who followed only their reason, would not have deviated from the right path. They would have – 293 –

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    Hakikat Kitabevi Publications No: 1

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    Bismi’llâhi ’r-rahmâni ’r-r

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    even if those who govern you are Ab

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    ISLAM’S REFORMERS (THE BIGOTS OF

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    suits their purpose? It is not perm

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    over and over again and applauded a

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    constitutions of European kingdoms

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    one another. We think it would be p

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    When he said, “O Allah! Tell me t

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    into discussion provided they will

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    as-Sahâba (radiy-Allâhu ’anhum)

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    eliefs, commands and prohibitions.

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    advantages of the rules of Islam to

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    These words of the reformer show hi

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    several meanings in accord with the

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    each race will fade away. This theo

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    We will tell about all these clearl

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    of religious scholars is to teach u

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    Despite the âyats, “If Allâhu t

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    Those who claim to be Ahl as-Sunna

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    hadîth says that seventy prophets

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    accursed, that they will never atta

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    which man would do with his own con

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    fervent fanatic of the Jabriyya doe

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    their ears and eyes,” at the begi

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    does not mean busying with delusion

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    direction, patriotism, honour and h

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    oth in this world and in the next w

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    Jabrâ’îl (Gabriel) came to me.

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    worship and useful deeds of those w

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    away. As it is necessary to carry o

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    towards him, and that they would sa

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    worth the Qur’ân, which has an e

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    poems of Shakespeare, Victor Hugo a

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    Paradise, the scholars of fiqh depr

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    love Allâhu ta’âlâ considering

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    from doubtful things (between harâ

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    elong to religious hands and there

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    teachers. It is not knowledge and s

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    necessary for the existence of crea

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    elations between and laws concernin

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    (’alaihimu ’s-salâm) and utter

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    attempt again to understand the elo

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    days”, and the scholars of fiqh t

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    were executed by shooting when they

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    Beg recommends Arabic as a common l

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    The sixty-forth âyat of the sûrat

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    fact, she swears at them. A youngst

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    sharp imagination we think a Venus

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    the street. Veiling is the curtain

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    ake of the conscience under the pre

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    y saying, “Life is in common,”

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    moon. On this rare occasion he fall

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    words, if he does not feel any fear

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    “The person who commits adultery

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    has fled and has not left nafaqa, t

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    declared in the Qur’ân that men

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    sensations than men are. As lust is

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    justice,” the following points al

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    disbelievers. They do not commit an

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    praised in this hadîth: “The sch

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    have spread all over Muslim countri

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    deplorable state in his Tabaqât al

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    expense of a journey,” to distort

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    and intelligence much. Burhân ad-d

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    He also quoted some other hadîths.

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    him whom Thou loved most among Thin

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    through Muhammad (’alaihimu ’s-

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    them and who respect shrines by per

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    unbelief but harâm for a worshippe

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    elief, they prostrated themselves b

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    Shaiba and Ibn ’Abd al-Birr repor

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    hundred and tenth âyat of the sûr

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    Sunna scholars. Muslims with right

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    (radiy-Allâhu ’anh) martyrdom by

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    in a pitiable condition. The entire

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    not be any Islamic scholar left on

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    them today. It is a tactic of the e

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    path and make him a means for guidi

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    According to many scholars, ’Abd

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    patient. He worshipped much. (95-15

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    Holy War in Islam. Our ancestors pe

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    Shâh Walî-Allâh ad-Dahlawî wrot

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    A mujtahid belonging to the fourth

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    people of bid’a. We should hold f

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    [Walî-Allah ad-Dahlawî himself] p

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    al-istinbât wa wujûh at-tatbiq ba

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    all the Muslims on the earth are mu

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    employed a mulhid named Niyâz Fath

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    He had some activities in Beirut fo

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    espects and his belief in one respe

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    had been commented on first by Ibn

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    might take a whole life-span to exa

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    e black and is never believable to

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    the jizya and become Muslims theore

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    ask for the people’s help.” Any

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    expenditure. It is not a procedure

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    State has to distribute what it has

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    1) If some dain property is in a po

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    “It was in ancient times to pay z

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    This is not an expression of object

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    for jihâd and for legitimate servi

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    mosque or giving alms, he becomes a

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    these days of bliss?” “Yes, the

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    government oppresses and if opposin

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    sin to be forgiven. Allâhu ta’â

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    the name of Islam, which are incomp

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    of fact, these wishes of his have b

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    enormous property and vast areas of

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    ’anh). He attempts to change the

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    Imâm Abû Yûsuf opposes al-Imâm

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    ijtihâd and give fatwâ in matters

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    Salaf as-Sâlihîn broght from Ras

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    2) “Migration to Medina was done

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    and the unbelievers of the Alexandr

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    prescribed persons, it is permissib

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    from Zawâjir show clearly that the

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    philosophical thoughts. Some people

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    Mujâdala, ‘Those who believe in

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    footsteps of the Salaf as-Sâlihîn

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  • Page 255 and 256: ’Umar (radiy-Allâhu ’anhum), h
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  • Page 285 and 286: about Imân and Islam. It is writte
  • Page 287 and 288: Everybody comes to Mecca, Ka’ba,
  • Page 289 and 290: was called “the Farthest Masjid
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  • Page 299 and 300: has been declared that various kind
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  • Page 309 and 310: him and serve him. Yahyâ bin Mu’
  • Page 311 and 312: A distich: If Haqq ta’âlâ wishe
  • Page 313 and 314: GLOSSARY BI, SP, AM, AEI and EB (I-
  • Page 315 and 316: qutb: a Walî of highest degree; AM
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  • Page 319 and 320: - 319 -
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