8 months ago

Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

When a vessel leaks,

When a vessel leaks, only its contents come out. He who goes to the rose-garden smells like a rose, but the bitter apple which grows in the rubbish-heap certainly gives off an acrid smell. Our master Rasûlullah (sall-Allâhu ’alaihi wa sallam) said “Do not smell flowers grown in a rubbishheap!” To attain happiness in this world and the next, one should read Ahl as-Sunna scholars’ books. These scholars wrote in them every kind of knowledge which individuals, families and societies need. A learned person will look for and find this knowledge. Those who are ignorant and heretics cannot find it and think that it does not exist. It is stated in the Hadîth that those who depart from the Ahl as-Sunna will go to Hell. May Allâhu ta’âlâ protect the youngsters from the harms and books of the false men of religion! Âmîn. 57 - Another book written by Sayyid Qutb, namely Al-adâlatu ’l-ijtimâ’iyyatu fi ’l-Islâm (Social Justice in Islam), was translated from Arabic into Turkish and was pushed before the younger generation. In this book, Sayyid Qutb, whom the translators extol to the skies, stripped his mask off his face completely and exhibited clearly that he was an anti-madhhabite heretic. The following passages from this book show that he understood nothing from the writings of Islamic scholars: “Who could assure us that an order which Islam brought in a century is applicable in all the following centuries despite so many conditions that have changed in contradistinction to that century?” (Page 27) He wanted Islam’s basis to change in every century. He supposed that we ignorant people could change Islam as we wished. He could not understand the fact that we, who are not mujtahids but muqallids, could not lay our hands upon or speak ill of Islamic knowledge. Islamic knowledge has two divisions: religious knowledge and scientific knowledge. Religious knowledge which is stated openly in the Qur’ân and the Hadîth cannot be changed by the great scholars who are mujtahids, either. Besides, there is no great scholar who is in the grade of ijtihâd today. It is not permissible to modify even those acts of worship pertaining to buying and selling, nikâh [1] and punishments in contempt of the conditions stipulated by Islam. Sayyid Qutb’s attempts to change Islam was intended to bring French and socialistic laws in place of Allâhu ta’âlâ’s commands. As a matter [1] Marriage contract as dictated by Islam. Please see Endless Bliss, V, 12 for detail. – 214 –

of fact, these wishes of his have been quoted and refuted in the preceding paragraphs. “Islam is a whole. Its separated parts should be united, and the differences should be removed.” (Page 35) Religious knowledge in Islam is divided into two sections: 1) Facts that are to be believed through heart. 2) Things that are to be done with the heart or the body. The knowledge to be believed through heart is certainly a whole and was taught by Rasûlullah (’alaihi ’s-salâm) and conveyed by as-Sahâbat al-kirâm. Learning this knowledge from them, the Ahl as-Sunna scholars wrote this knowledge in their books. All Muslims have to read these books and unite in the same one îmân. Muslims should unite, and there should not be disagreement or faction. For achieving this, all Muslims should unite in the belief of Ahl as-Sunna, which is the only right path, and they should not deviate into the heretical groups prophesied by our Prophet (’alaihi ’s-salâm). There cannot be another way for unity. It was necessary also for Sayyid Qutb to learn this knowledge of îmân and not to spread the absurd heresies born from his head and from the head of his notorious masonic master, Muhammad ’Abduh, under the name of religious knowledge and not to cause faction. But, with his above-quoted writing, Sayyid Qutb attacked the four true madhhabs. He wished the madhhabs to be abolished and a false religion in the name of Islam to be established. Also, all the anti-madhhabite people such as Jamâl addîn al-Afghânî, ’Abduh and Mawdûdî and the zindîqs such as Qâdiânî (Ahmadî) and Bahâ’î were on the same path. As our Prophet (’alaihi ’s-salâm) declared, the four madhhabs into which Ahl as-Sunna parted are Allâhu ta’âlâ’s compassion, and as he commanded, the mujtahids had to perform ijtihâd. But heretics have wished the madhhabs to be abolished and a new religion, a collection of the laws of Christians, Jews and communists, to be invented. In order to deceive Mulims, they call this new religion “Islam” for the time being. Allâhu ta’âlâ has not revealed openly and definitely all the teachings pertaining to ’Ibâdât, marriage, trade and human rights. He willed those teachings which were not detailed or clear to be explained by the Prophet Muhammad (sall-Allâhu ’alaihi wa sallam). And His Prophet explained them, but not completely, leaving those teachings he did not clarifiy to be explained and applied to daily events by the ’ulamâ’ who were mujtahids. While – 215 –

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