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Philip II and Alexander the Great: Father and Son ... - Historia Antigua

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80 PHILIP AND ALEXANDER AT WAR<br />

fl ag of vengeance <strong>and</strong> of <strong>the</strong> fi ght for Greek freedom, while <strong>the</strong> expedition<br />

of <strong>the</strong> Persian king is described as intended to reduce <strong>the</strong><br />

Greeks to slavery. This was an ideological view which was not new<br />

<strong>and</strong> that had been proposed, in <strong>the</strong> recent past, by A<strong>the</strong>nian intellectuals.<br />

Following <strong>the</strong>ir examples, Callis<strong>the</strong>nes, who was a Peripatetic,<br />

nurtured by A<strong>the</strong>nian culture <strong>and</strong> already involved in <strong>the</strong><br />

propag<strong>and</strong>a in favor of <strong>Philip</strong>, picked up again, as he had in <strong>the</strong> past, 80<br />

Herodotus’ tradition on <strong>the</strong> Persian Wars <strong>and</strong> adapted <strong>the</strong> ideological<br />

<strong>the</strong>me of vengeance to Alex<strong>and</strong>er <strong>and</strong> his undertakings.<br />

Conclusions<br />

The <strong>the</strong>me of vengeance was, <strong>the</strong>refore, created with regard to <strong>the</strong> war<br />

against <strong>the</strong> Phocians, <strong>and</strong> successfully employed during <strong>the</strong> Third<br />

<strong>and</strong> Fourth Sacred War, but was also used for <strong>the</strong> Persian expedition,<br />

with similar ideological devices. We can quickly see <strong>the</strong> trajectory of<br />

this <strong>the</strong>me in <strong>the</strong> following table 7.1:<br />

Using this <strong>the</strong>me, Isocrates, Ephorus, Theopompus, Speusippus,<br />

<strong>and</strong> Callis<strong>the</strong>nes were able to justify fi rst <strong>the</strong> Sacred War <strong>and</strong> <strong>the</strong>n <strong>the</strong><br />

expedition to Asia. The two confl icts concealed specifi c interests—<br />

control of <strong>the</strong> Amphictiony for <strong>Philip</strong> <strong>and</strong> <strong>the</strong> conquest of <strong>the</strong> Persian<br />

Empire for Alex<strong>and</strong>er—which had to be covered up by great ideals<br />

<strong>and</strong> presented in a light that would attract consensus among <strong>the</strong><br />

Greeks. The vengeance <strong>the</strong>me linked to <strong>the</strong> mythical <strong>and</strong> historical<br />

past of <strong>the</strong> Greeks, moved <strong>the</strong> focus from <strong>the</strong> conquest strategies of<br />

<strong>the</strong> Macedonian kings to <strong>the</strong> world of <strong>the</strong> Hellenic towns, called upon<br />

<strong>the</strong> Greeks to join forces with <strong>the</strong> two kings, <strong>and</strong> to give full support<br />

to <strong>the</strong>ir initiatives. 81

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