26.12.2012 Views

Philip II and Alexander the Great: Father and Son ... - Historia Antigua

Philip II and Alexander the Great: Father and Son ... - Historia Antigua

Philip II and Alexander the Great: Father and Son ... - Historia Antigua

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

6<br />

The Symposia of <strong>Philip</strong> <strong>II</strong> <strong>and</strong><br />

Alex<strong>and</strong>er <strong>II</strong>I of Macedon<br />

The View from Greece<br />

Frances Pownall<br />

The court symposia of both <strong>Philip</strong> <strong>and</strong> Alex<strong>and</strong>er of Macedon are<br />

unanimously portrayed in <strong>the</strong> extant Greek sources as riotous<br />

ga<strong>the</strong>rings in which large quantities of wine were consumed, usually<br />

to excess, leading to unrestrained, licentious, or even violent behavior.<br />

This perception appears to be confi rmed by <strong>the</strong> prevalence of<br />

drinking vessels in <strong>the</strong> royal tombs at Vergina. 1 As I shall argue, however,<br />

<strong>the</strong> dismissal by <strong>the</strong> Greek sources of Macedonian symposia as<br />

mere drinking parties is based upon a misunderst<strong>and</strong>ing of <strong>the</strong> integrative<br />

social function of <strong>the</strong> symposium in <strong>the</strong> courts of both <strong>Philip</strong><br />

<strong>and</strong> Alex<strong>and</strong>er. The Greek misunderst<strong>and</strong>ing arises because <strong>the</strong> Macedonian<br />

monarchs did not model <strong>the</strong>ir own symposia upon those of<br />

<strong>the</strong>ir neighbours to <strong>the</strong> south, but turned ra<strong>the</strong>r to Homer, where communal<br />

feasting <strong>and</strong> drinking served to streng<strong>the</strong>n <strong>the</strong> ties between<br />

Achilles <strong>and</strong> his Myrmidon Hetairoi. In her recent examination of<br />

Macedonian royal symposia, Elizabeth Carney demonstrates that <strong>the</strong><br />

Macedonians were not ignorant of Greek sympotic customs:<br />

Granted <strong>the</strong> increasing Hellenization of <strong>the</strong> court <strong>and</strong> <strong>the</strong> dramatic<br />

increase in <strong>the</strong> number of courtiers of Greek origin, <strong>the</strong><br />

distinctive nature of <strong>the</strong> Macedonian symposium was hardly<br />

<strong>the</strong> consequence of ignorance of sou<strong>the</strong>rn Greek practice. It represented,<br />

ra<strong>the</strong>r, a willful refusal to ab<strong>and</strong>on practices that<br />

defi ned both <strong>the</strong> style <strong>and</strong> <strong>the</strong> substance of Macedonian monarchy<br />

<strong>and</strong>, at <strong>the</strong> same time, by <strong>the</strong>ir excess, confi rmed <strong>the</strong>ir<br />

wealth <strong>and</strong> power. 2<br />

I intend to demonstrate that it is actually <strong>the</strong> Greek sources who were<br />

ignorant, <strong>and</strong> willfully so, of <strong>the</strong> important role <strong>the</strong> distinctive Macedonian<br />

symposium played in <strong>the</strong> integration of <strong>the</strong> elite for both<br />

<strong>Philip</strong> <strong>and</strong> Alex<strong>and</strong>er. Failing to perceive <strong>the</strong> deliberate Homeric<br />

allusions of <strong>the</strong> Macedonian symposium, <strong>the</strong>y transferred <strong>the</strong> ritual<br />

drinking customs of <strong>Philip</strong> <strong>and</strong> Alex<strong>and</strong>er <strong>and</strong> <strong>the</strong>ir court into fur<strong>the</strong>r<br />

evidence of <strong>the</strong>ir barbarism.<br />

55

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!