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Philip II and Alexander the Great: Father and Son ... - Historia Antigua

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58 FATHER, SON, AND COURT<br />

one’s judgement in his Table Talk (= Mor. 715c), where no one plays<br />

an explicit role as <strong>the</strong> hero of <strong>the</strong> episode. In this context, while <strong>the</strong>re<br />

is an apparent allusion to <strong>Philip</strong>’s drunken behavior after Chaeronea, 9<br />

<strong>the</strong> emphasis of <strong>the</strong> anecdote is on his ability to recover his sobriety<br />

in response to a delegation from <strong>the</strong> A<strong>the</strong>nians offering him a peace<br />

treaty.<br />

We should note that <strong>the</strong>re was clearly an alternate version of <strong>the</strong><br />

episode in circulation, which exculpated <strong>Philip</strong> from drunken hubris<br />

entirely. Justin (9.4.1–3) claims that <strong>Philip</strong>’s behavior was restrained<br />

after his victory, but attributes his motives to political calculation, “so<br />

as not to appear exultant before his own soldiers or insulting before<br />

<strong>the</strong> defeated.” Similarly, Aelian ( VH 8.15) claims that <strong>Philip</strong> exercised<br />

restraint <strong>and</strong> did not behave in an arrogant way ( ο ὐ χ ὕ β ρ ι σ ε),<br />

although this statement is somewhat at odds with his earlier implication<br />

that <strong>Philip</strong>’s treatment of his captives was in fact excessive (6.1). 10<br />

As this example reveals, <strong>the</strong> Greek sources were more than willing to<br />

tailor <strong>the</strong>ir accounts of <strong>the</strong> drinking habits of <strong>the</strong> Macedonian royalty<br />

to fi t <strong>the</strong> narrative context, <strong>and</strong> <strong>the</strong> contradictions within <strong>the</strong> tradition<br />

(<strong>and</strong> sometimes, as we have seen, even within <strong>the</strong> same author) render<br />

<strong>the</strong> details of any of <strong>the</strong> extant versions suspect at best. 11<br />

The drunken hubris of <strong>Philip</strong> <strong>and</strong> his companions in this episode<br />

is given credibility in its earliest extant rendition, that of Theopompus,<br />

by <strong>the</strong> specifi c mention of <strong>the</strong> names of <strong>Philip</strong>’s musicians. This<br />

kind of circumstantial detail not only adds color to <strong>the</strong> narrative, but<br />

also an air of veracity, for it creates <strong>the</strong> impression of eyewitness<br />

testimony. Theopompus himself was a contemporary of <strong>Philip</strong> of<br />

Macedon, <strong>and</strong> was an eyewitness to Macedonian symposia (although<br />

probably not <strong>the</strong> one in question), for he spent time at <strong>Philip</strong>’s court<br />

in <strong>the</strong> late 340s (Speusippus, Letter to <strong>Philip</strong> 12= FGrH 115 T 7), 12 <strong>and</strong><br />

is reported even to have enjoyed <strong>the</strong> king’s patronage. 13<br />

Demos<strong>the</strong>nes, who also spent time at <strong>the</strong> Macedonian court when<br />

he participated in <strong>the</strong> A<strong>the</strong>nian embassy to <strong>Philip</strong> which resulted in<br />

<strong>the</strong> infamous Peace of Philocrates, offers ano<strong>the</strong>r, very similar, a ccount<br />

of <strong>the</strong> court symposia of <strong>Philip</strong> <strong>II</strong>, also based on eyewitness testimony<br />

(2.18–19):<br />

If <strong>the</strong>re was anyone among <strong>the</strong>m [<strong>Philip</strong>’s mercenaries <strong>and</strong><br />

pezhetairoi] who was experienced in military matters, all of<br />

<strong>the</strong>se men he sent away through ambition [my informant] said,<br />

wishing to take all <strong>the</strong> credit himself, for in addition to his o<strong>the</strong>r<br />

vices he was also not to be surpassed in ambition. But if <strong>the</strong>re<br />

was anyone who exhibited good judgment <strong>and</strong> justice in o<strong>the</strong>r<br />

respects, who could not abide <strong>the</strong> daily dissolute style of life

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