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Philip II and Alexander the Great: Father and Son ... - Historia Antigua

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HIERONYMUS OF CARDIA 141<br />

Demetrius took advantage of <strong>the</strong> favorable atmosphere. Instead we get<br />

a disappointing general statement about his emboldening <strong>the</strong> troops<br />

<strong>and</strong> promising <strong>the</strong>m <strong>the</strong> usual rewards of gifts <strong>and</strong> booty.<br />

Perhaps Diodorus epitomized a longer speech by Demetrius in <strong>the</strong><br />

original. 13 But it is no less likely that he was loyal to his source, for<br />

<strong>the</strong>re is an inescapable irony in <strong>the</strong> entire episode. Demetrius did not<br />

have a single quality that justifi ed his rank <strong>and</strong> comm<strong>and</strong> in a decisive<br />

battle, except for his being Antigonus’ son. Yet he owed <strong>the</strong> soldiers’<br />

eunoia (“good will”) to <strong>the</strong>ir hope that Antigonus would die<br />

<strong>and</strong> that Demetrius would be different from him. The rest of his popular<br />

appeal consisted of his good looks, his striking a royal fi gure, <strong>and</strong><br />

<strong>the</strong> troops’ wish to protect such a vulnerable young man. These were<br />

not credentials that could justify Demetrius’ self-confi dence prior to<br />

<strong>the</strong> battle or <strong>the</strong> soldiers’ trust in him. In reality, many troops must<br />

have felt relieved to know that <strong>the</strong> experienced general Pithon, son of<br />

Agenor, was Demetrius’ co-comm<strong>and</strong>er <strong>and</strong> that <strong>the</strong>re were o<strong>the</strong>r veteran<br />

comm<strong>and</strong>ers in <strong>the</strong> camp. 14 Yet this factor is not mentioned<br />

among <strong>the</strong> considerations that moved <strong>the</strong> soldiers to follow Demetrius<br />

into battle. Instead, we are shown troops who centered <strong>the</strong>ir<br />

false hopes on an unqualifi ed comm<strong>and</strong>er, <strong>and</strong> who, in spite of <strong>the</strong>ir<br />

good feelings toward him, would desert him in droves following his<br />

defeat in battle. One wonders how many soldiers were still longing<br />

for a change in comm<strong>and</strong> <strong>and</strong> a milder leader than Antigonus after<br />

Demetrius’ defeat in Gaza. Nei<strong>the</strong>r <strong>the</strong> general nor <strong>the</strong> troops acquit<br />

<strong>the</strong>mselves well here, but when one reads how at <strong>the</strong> end of <strong>the</strong> battle<br />

Demetrius was left st<strong>and</strong>ing with only few cavalrymen, <strong>and</strong> that he<br />

unsuccessfully begged his soldiers not to fl ee (Diod. 19.84.5), sympathy<br />

goes to him ra<strong>the</strong>r than to <strong>the</strong> troops.<br />

A different kind of emotional relationship between troops <strong>and</strong><br />

<strong>the</strong>ir general is presented in <strong>the</strong> episode of Eumenes’ illness <strong>and</strong> its<br />

effect on <strong>the</strong> troops during <strong>the</strong>ir march through Iran in 317. Both<br />

Diodorus (19.24.5–6) <strong>and</strong> Plutarch ( Eum. 14.5–14.3) report on this<br />

incident, <strong>and</strong> although it is no surprise that Plutarch is <strong>the</strong> better storyteller,<br />

Diodorus’ account appears more sober. Once again, <strong>the</strong>ir<br />

most likely source is Hieronymus, who was an eyewitness to <strong>the</strong><br />

events. 15<br />

Eumenes <strong>and</strong> his opponent Antigonus were marching with <strong>the</strong>ir<br />

armies not far distant from each o<strong>the</strong>r, <strong>and</strong> were looking for a suitable<br />

battlefi eld. Eumenes became seriously ill following a drinking bout<br />

(so Diodorus) or some illness (Plutarch). According to Diodorus, <strong>the</strong><br />

march halted for some days <strong>and</strong> <strong>the</strong> army lost its spirit because <strong>the</strong>ir<br />

most competent general was incapacitated (cf. Plut. Eum. 14.3). When<br />

Eumenes was somewhat recovered, he was carried in a litter at <strong>the</strong>

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