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Philip II and Alexander the Great: Father and Son ... - Historia Antigua

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NOTES TO PAGES 31–33 247<br />

64. Cf. Hamilton 1966: 235–41; Hampl 1965: 32; Fredricksmeyer<br />

1991: 201; 1990: 311–12. The propag<strong>and</strong>a of Alex<strong>and</strong>er’s special relationship<br />

with Zeus-Ammon played an important role. The story about<br />

<strong>the</strong> paternity of Zeus-Ammon being confi rmed at Siwah, however, is to<br />

be seen in <strong>the</strong> context of <strong>the</strong> offi cial reception of <strong>the</strong> new pharaoh by<br />

<strong>the</strong> Egyptian priests <strong>and</strong> should not be over-interpreted as implying<br />

that it was Alex<strong>and</strong>er’s purpose to disown <strong>Philip</strong>. Cf. Engels 2006:<br />

53–54; Heckel 2008: 72. Callis<strong>the</strong>nes endorsed Alex<strong>and</strong>er’s divine<br />

descent in his offi cial report <strong>and</strong> gives <strong>the</strong> impression that <strong>the</strong> oracles<br />

from Branchidae <strong>and</strong> Erythrae confi rmed his divine origins. Even<br />

though Callis<strong>the</strong>nes’ propag<strong>and</strong>a was not successful, it was clear to him<br />

that <strong>the</strong> special bond between Zeus-Ammon <strong>and</strong> Alex<strong>and</strong>er was not<br />

meant to replace <strong>Philip</strong> as a divine physical fa<strong>the</strong>r or to render Alex<strong>and</strong>er<br />

divine in his own right. Cf. Bosworth 1980–95: ii, 75–76. On <strong>the</strong><br />

legend cf. Stoneman 2008: 6–21.<br />

65. Cf. Wirth 1985a: 163–66. Alex<strong>and</strong>er probably did not underst<strong>and</strong><br />

why <strong>Philip</strong> gave in to <strong>the</strong> hostile court faction. But <strong>Philip</strong> made him<br />

return from his voluntary exile in Illyria in 337 <strong>and</strong> signaled that he was<br />

willing to be reconciled with him <strong>and</strong> his Molossian supporters by celebrating<br />

<strong>the</strong> marriage of his daughter Cleopatra with her uncle Alex<strong>and</strong>er<br />

of Molossia. This was also a sign of reconciliation with Olympias who<br />

was probably present at <strong>the</strong> wedding. Cf. Carney 2006: 37; 2000a: 66.<br />

66. Plut. Alex. 9.3–5; 10.4; Just. 9.7. Cf. Carney 2006: 2–4.<br />

67. Cf. Fredricksmeyer 1990: 313–14. See also Hamilton 1966:<br />

156–67.<br />

68. Cf. Carney 2006: 6–7.<br />

69. Cf. Wirth 1985c: 104–05; Engels 2006: 52.<br />

70. Cf. Arr. Anab. 7.9.1–6.<br />

71. Curt. 6.11.23–24; 8.1.43; 8.7.13–14; Arr. Anab. 7.8.2–3; Diod.<br />

17.108.2–3; Just. 12.11.5–6; Plut. Alex. 50.6.<br />

72. Arr. Anab. 1.11.8; 3.3.1–2; 4.11.6; Plut. Alex. 2.1; Pyrrh. 1; Paus.<br />

1.11.1. Cf. Ameling 1988: 657–92; Carney 2003b: 47–48. See also Zahrnt<br />

1996: 129–47.<br />

Chapter 4<br />

1. Ellis 1976: 203–09; Heckel 1979: 390–91.<br />

2. Hammond (<strong>and</strong> Griffi th) 1979: 664–65. Coinage: Le Rider 1977:<br />

365, 413, pls. 6–22, 30–35 <strong>and</strong> 53–82.<br />

3. The <strong>Philip</strong>peum was published in detail by Schleif et al. 1944.<br />

4. Cf. (Hammond <strong>and</strong>) Griffi th 1979: 691–95; Borza 1990: 250; Lapatin<br />

2001: 115–19; Carney 2007a: 37–39; Worthington 2008: 164–66, 231.

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