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Philip II and Alexander the Great: Father and Son ... - Historia Antigua

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260 NOTES TO PAGES 63–70<br />

47. Carney 2007b: 144 n. 58 observes that <strong>the</strong> most famous (alleged?)<br />

example of this prohibition, which resulted in Cass<strong>and</strong>er’s inability to<br />

recline even by <strong>the</strong> age of thirty-fi ve (A<strong>the</strong>naeus 1.18a), most likely originated<br />

in <strong>the</strong> propag<strong>and</strong>a of his political opponents.<br />

48. L<strong>and</strong>ucci Gattinoni 1997: 13.<br />

49. Cf. Carney 2007b: 145 n. 59.<br />

50. Carney 2007b: 144–45.<br />

51. On Alex<strong>and</strong>er’s propensity for large cups, see also A<strong>the</strong>naeus<br />

10.434d <strong>and</strong> Plut. Mor. 454d–e <strong>and</strong> 623f–624a.<br />

52. Cf. Davidson 1997: 153.<br />

53. On Alex<strong>and</strong>er’s education, see Carney 2003b.<br />

54. On <strong>the</strong> small size of <strong>the</strong> “dainty little vessels” found in <strong>the</strong> royal<br />

tombs at Vergina, see Andronicos 1984: 148–49 <strong>and</strong> Kottaridi 2004b: 71.<br />

55. Diod. 17.117.1; Plut. Alex. 75.5; Sen. Ep. 83.23.<br />

56. O’Brien 1992: 7–8 <strong>and</strong> Carney 2007b: 163–65 <strong>and</strong> 172–73. <strong>Philip</strong>’s<br />

ability to outdrink his fellow symposiasts won <strong>the</strong> admiration of even <strong>the</strong><br />

A<strong>the</strong>nian ambassadors in 346, prompting <strong>the</strong> bitter retort of Demos<strong>the</strong>nes<br />

that such a quality befi tted a sponge ra<strong>the</strong>r than a king (Plut. Dem. 16.4).<br />

57. These included Proteas ( FGrH 126 F 3) <strong>and</strong> Hephaestion, whose<br />

death was said by some (in a perhaps deliberate parallel to that of Alex<strong>and</strong>er)<br />

to have been caused by <strong>the</strong> draining of this cup (Plut. Alex. 72.2).<br />

58. One exception is Polybius’ criticism of Theopompus for making<br />

this claim (8.9.4= FGrH 115 F 27); as discussed above, however, Theopompus’<br />

characterization of <strong>Philip</strong> is tendentious.<br />

59. See above, n. 27.<br />

60. Murray 1996: 18; cf. Vössing 2004: 66. Carney 2007b: 156 n. 108,<br />

however, remains skeptical. It is also worth noting as an aside here that<br />

<strong>the</strong> drunken kōmoi that Diodorus reports both <strong>Philip</strong> <strong>and</strong> Alex<strong>and</strong>er to<br />

have engaged in were all held on occasions of particular importance <strong>and</strong><br />

likely do not refl ect usual practice ei<strong>the</strong>r (cf. C. B. Welles on p. 473 of <strong>the</strong><br />

LCL translation of Diodorus): 16.87.1 (Chaeronea); 17.72.3–4 (burning of<br />

Persepolis); 17.106.1 (feast in Carmania celebrating <strong>the</strong> safe return of <strong>the</strong><br />

army); 17.117.1 (Alex<strong>and</strong>er’s last banquet, held in commemoration of <strong>the</strong><br />

death of Heracles).<br />

61. Kottaridi 2004b: 71.<br />

Chapter 7<br />

1. On <strong>the</strong> Third Sacred War: See Momigliano 1934: 103–23; Hammond<br />

<strong>and</strong> Griffi th 1979: 256–79; Buckler 1989: 30–142; Consolo Langher<br />

1994: 43–63; Hammond 1994: 45–97; Sánchez 2001: 173–218; Mari 2002:<br />

83–126; <strong>and</strong> Worthington 2008: 53–66; 84–104.

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