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Religious Intolerance in the Later Roman Empire - Bad request ...

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Chapter 3: The Valent<strong>in</strong>iani<br />

Jovian: 363-364<br />

There is very little evidence on which to assess <strong>the</strong> degree of <strong>in</strong>tolerance or<br />

o<strong>the</strong>rwise that may have occurred dur<strong>in</strong>g <strong>the</strong> eight month reign of Jovian. His short<br />

reign prevented Jovian from establish<strong>in</strong>g himself <strong>in</strong> a capital and from formulat<strong>in</strong>g any<br />

religious policy. There are however three documents which Jovian wrote or <strong>in</strong> which<br />

his words and sentiments are recorded, as well as a fourth document apparently<br />

written at his <strong>request</strong> by Athanasius on <strong>the</strong> faith. These three documents should help<br />

us to make a tentative assessment of his attitude towards Christianity and through we<br />

should be able to discern, on <strong>the</strong> limited evidence, whe<strong>the</strong>r Jovian was <strong>in</strong>cl<strong>in</strong>ed to be<br />

<strong>in</strong>tolerant of o<strong>the</strong>r faiths . There is also evidence from Ammianus Marcell<strong>in</strong>us and<br />

from <strong>the</strong> Ecclesiastical historians which shed light on <strong>the</strong> extent or o<strong>the</strong>rwise of his<br />

Christianity.<br />

The first document is a collection of four petitions made by <strong>the</strong> Arian patriarch<br />

of Alexandria Lucius and a certa<strong>in</strong> Bernician (o<strong>the</strong>rwise unknown) aga<strong>in</strong>st <strong>the</strong> Nicene<br />

Athanasius <strong>in</strong> which <strong>the</strong>y attempt to have <strong>the</strong> Bishop exiled and replaced by an Arian. 1<br />

All of <strong>the</strong> petitions appear to have been made verbally to Jovian when <strong>the</strong> emperor<br />

was <strong>in</strong> Antioch <strong>in</strong> October 363. 2 The first two and also <strong>the</strong> fourth appear to have been<br />

made fleet<strong>in</strong>gly, whilst <strong>the</strong> emperor was on his way to ano<strong>the</strong>r dest<strong>in</strong>ation. The first<br />

appears to have been made <strong>in</strong> <strong>the</strong> even<strong>in</strong>g s<strong>in</strong>ce <strong>the</strong> emperor is recorded as leav<strong>in</strong>g <strong>the</strong><br />

city “for camp, at <strong>the</strong> <strong>Roman</strong> gate.” At this encounter Lucius and Bernician asked<br />

Jovian to hear <strong>the</strong>m and <strong>the</strong> emperor consented; <strong>the</strong>y asked Jovian to give <strong>the</strong>m a<br />

bishop, Jovian replied that he had already done so; <strong>the</strong>y compla<strong>in</strong>ed that Athanasius<br />

1 The petitions were collected and recorded by Athanasius <strong>in</strong> his Ep. Ad Jov . PG 26.820-824; <strong>the</strong>y are<br />

also referred to by Sozomen 6.5 The translation is from Coleman-Norton (1966) 294-298<br />

2 Barnes (1993) 160 and Lenski (2002) 237-238 summarise <strong>the</strong> encounters.<br />

89

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