Religious Intolerance in the Later Roman Empire - Bad request ...

More documents

Recommendations

Info

Croke, B. and Harries, J. (1982) Religious Con flict in Fourth-Cen tury Rom e: A Docum en tary Study. Sydney. Curchin, L.A. (1986) “Non-Slave labour in Roman Spain.” Gerión 4: 177-187 Daly, L.J. (1971) “Themistius’ Plea for Religious Tolerance.” Greek Rom an an d Byzan tin e Studies 12.1: 65-79 Digeser, E.D. (1994) “Lactantius and Constantine's Letter to Arles: Dating the Div in e In stitutes”, Journ al of Early Christian Studies, 2: 33-52 Drake, H.A. (1970) Semper victor eris. Ev iden ce for the policy an d belief of Con stan tin e I con tain ed in Eusebius’ Tricen n ial oration . Wisconsin. (1976) In Praise of Con stan tin e: A Historical Study an d New Tran slation of Eusebius’ Tricen n ial Oration s. California (1982) Review of Barnes (1981) “Constantine and Eusebius” AJP 103: 462-466 (1989) “Policy and Belief in Constantine's Oration to the Saints.” Studia Patristica 19: 45-51 (1994) “Fourth Century Christianity and the ‘Paranoid Style.’ in Hillard et al 357-368 (1995) “Constantine and Consensus.” Church History 64: 1-15 (1996) “Lambs into lions : explaining early Christian intolerance” Past an d Presen t 153: 3-36 (2000) Con stan tin e an d the Bishops: The Politics of In toleran ce, John Hopkins University Press. Drijvers, J. W. and Hunt, D. (1999) (eds) The Late Rom an World an d its Historian : In terpretin g Am m ian us Marcellin us. Routledge. 279
Edwards, M. (2004a) “Rom anitas and the Church of Rome” in: Swain and Edwards (eds) 187-210 (2004b) “Pagan and Christian Monotheism in the Age of Constantine” in: Swain and Edwards (eds) 211-234 Ehrhardt, A. (1964) “The First Two Years of the Emperor Theodosius I.” Journ al of Ecclesiastical History 15: 1-17 79 398-443 Errington, R.M. (1988) “Constantine and the Pagans” GRBS 29 309-318 (1996) “The Accession of Theodosius I.” Klio 78.2: 438-453 (1997a) “Church and State in the First Years of Theodosius I” Chiron 27 21-72 (1997b) “Christian Accounts of the Religious Legislation of Theodosius I” Klio Evans Grubbs, J. (1995) Law an d Fam ily in Late An tiquity: The Em peror Con stan tin e's Marriage Legislation . Oxford. (2001) “Virgins and Widows, Show-Girls and Whores: Late Roman Legislation on Woman and Christianity.” In Mathisen (ed) 220-241 Finley, M.I. (ed) (1974) Studies in An cien t History. Routledge Fowden, G. (1978) Bishops an d Tem ples in the Eastern Rom an Em pire A.D. 320- 435. JTS ns 29(1) : 53-78 Princeton. 538-560 (1993) Em pire to Com m onw ealth: Con sequen ces of Mon otheism in Late An tiquity. (1998) “Polytheist Religion and Philosophy.” in Cameron and Garnsey (eds) 280
Page 1 and 2:
Religious Intolerance in the Later
Page 3 and 4:
Page 5 and 6:
The Valentiniani: Valentinian I 364
Page 7 and 8:
Page 9 and 10:
intolerance; indeed, on this model,
Page 11 and 12:
commissioners in an equally short a
Page 13 and 14:
cannot be excluded, with the conseq
Page 15 and 16:
Constantine and the Church CTh. 16.
Page 17 and 18:
CTh. 16.2.4 of 3 July 321 was addre
Page 19 and 20:
emphasis on local elites serving th
Page 21 and 22:
laws.” 32 Then the law changed it
Page 23 and 24:
superstitioni an official stamp of
Page 25 and 26:
tones; there was little room for fa
Page 27 and 28:
and not to “heretics and schismat
Page 29 and 30:
natural law. The law also refers to
Page 31 and 32:
existing (lost) law. The law prohib
Page 33 and 34:
addressees own sensibilities certai
Page 35 and 36:
little to suggest that Constantius
Page 37 and 38:
does say in simpler terms). But wha
Page 39 and 40:
exercise an undue influence, or pow
Page 41 and 42:
valued moderation in law. An inscri
Page 43 and 44:
16.10.2 that the earlier prohibitio
Page 45 and 46:
that Magnentius was favourable to p
Page 47 and 48:
August 339. The language of the law
Page 49 and 50:
poen a capitis “capital punishmen
Page 51 and 52:
CTh 9.16.5 of 4 December 357, which
Page 53 and 54:
high rank” were exempt from tortu
Page 55 and 56:
loyalty to his faith and emperor an
Page 57 and 58:
privilege and also to the types of
Page 59 and 60:
and therefore as exempt because it
Page 61 and 62:
the use of fraudulent tricks,” 20
Page 63 and 64:
administrative arrangement such as
Page 65 and 66:
Conclusion The surviving legislatio
Page 67 and 68:
Chapter 2: Constantine and the Dona
Page 69 and 70:
confined to the east, ordered sacri
Page 71 and 72:
their deaths as well as organising
Page 73 and 74:
Constantine ordered the restoration
Page 75 and 76:
eferences to clerics who did not co
Page 77 and 78:
that, considering the letters prese
Page 79 and 80:
pronounced Caecilian’s good name
Page 81 and 82:
had not conformed to the judgement
Page 83 and 84:
sacred religion”. It looks as if,
Page 85 and 86:
intensity and range of such ‘shar
Page 87 and 88:
of God was such that even at this l
Page 89 and 90:
and therefore Caecilian’s enthron
Page 91 and 92:
Donatists’ case against Caecilian
Page 93 and 94:
Although in this letter the bulk of
Page 95 and 96:
the instructions of a greater (and
Page 97 and 98:
Nevertheless the next step was inde
Page 99 and 100:
was not an agent for the Church, bu
Page 101 and 102:
possibly to impose a curfew on them
Page 103 and 104:
Therefore, the persecutions proved
Page 105 and 106:
e under, although he did draw atten
Page 107 and 108:
Church was always regarded as valid
Page 109 and 110:
“heresy and schism proceeds from
Page 111 and 112:
Chapter 3: The Valentiniani Jovian:
Page 113 and 114:
Alexandria and, moreover, Jovian sa
Page 115 and 116:
clerics who had been banished by Co
Page 117 and 118:
unknown, but Jovian did receive suc
Page 119 and 120:
n ecks of his subjects to his ow n
Page 121 and 122:
also included those of “adequate
Page 123 and 124:
determine whether “such extreme h
Page 125 and 126:
account of the day of Easter, which
Page 127 and 128:
From his legislation it seems fairl
Page 129 and 130:
Continents” from visiting the hom
Page 131 and 132:
CTh 16.2.21 of May 371 was addresse
Page 133 and 134:
that Ursinus himself was exiled, bu
Page 135 and 136:
In order for the “greatest harmon
Page 137 and 138:
Olybrius and Aginatius and the dupl
Page 139 and 140:
each of their successors, Ampelius
Page 141 and 142:
either by divine providence or by n
Page 143 and 144:
ark was worse than its bite, is mos
Page 145 and 146:
he was about to launch a campaign a
Page 147 and 148:
province, and it’s grain, against
Page 149 and 150:
Valentinian and Heretics CTh 16.5.3
Page 151 and 152:
Urban Prefect, but it may well be r
Page 153 and 154:
for his cruelty when he was Procons
Page 155 and 156:
AVGGG. No title is given for Euther
Page 157 and 158:
to in CTh. 9.16.9. Also, and at the
Page 159 and 160:
Valens 364-378 In contrast to his b
Page 161 and 162:
the clergy who engaged in business
Page 163 and 164:
The effects of CTh 16.2.19 may well
Page 165 and 166:
under Valens. 202 Lenski’s argume
Page 167 and 168:
evealed a bigger plot by an ex gove
Page 169 and 170:
two cases show that Constantine's C
Page 171 and 172:
Modestus returned the next day to e
Page 173 and 174:
Conclusion Modestus thus appears to
Page 175 and 176:
CTh 16.2.23 of 17 May 376 was issue
Page 177 and 178:
CTh. 15.7.8 of 8 May 381 was issued
Page 179 and 180:
have been necessary for the actress
Page 181 and 182:
The law “condemn[ed] the false do
Page 183 and 184:
matters of ecclesiastical disciplin
Page 185 and 186:
deserved” 273 which was that he s
Page 187 and 188:
More interesting though is the atta
Page 189 and 190:
stated in this law, would have been
Page 191 and 192:
property to another who would then
Page 193 and 194:
facilitating the conversion of Chri
Page 195 and 196:
Heretics appear to have been the gr
Page 197 and 198:
against apostates; 5 nine were on p
Page 199 and 200:
“smitten first by divine vengeanc
Page 201 and 202:
expectation for the future progress
Page 203 and 204:
sanctity of the divine law commit s
Page 205 and 206:
9.38.3 of 367 Valentinian had order
Page 207 and 208:
have been disinclined to give him o
Page 209 and 210:
emperor said that “A bishop is no
Page 211 and 212:
Constantinople council also arrange
Page 213 and 214:
contributed to its composition. Ind
Page 215 and 216:
Const. Sirm. 3 of 4 February 384 to
Page 217 and 218:
laws prescribe” i.e. with torture
Page 219 and 220:
ecause this amnesty refers to freei
Page 221 and 222:
eaction to a perceived assault on t
Page 223 and 224:
loyalty to Theodosius. It would be
Page 225 and 226:
for replacements on the councils. 1
Page 227 and 228:
dismissive attitude towards Christi
Page 229 and 230:
advantage and all judges that it sh
Page 231 and 232:
interestingly, the law (or more acc
Page 233 and 234:
monasteries had been established in
Page 235 and 236:
disadvantageous to clerics, but at
Page 237 and 238:
Tatianus. 151 The law prohibited ap
Page 239 and 240:
also “ignored the admonition of t
Page 241 and 242:
Conclusion: Theodosius and the Chur
Page 243 and 244:
the legislation on monks in the cod
Page 245 and 246:
Theodosius and Heretics. As has alr
Page 247 and 248:
giving a list of bishops as had bee
Page 249 and 250:
hold unlawful assemblies within the
Page 251 and 252:
espond to an immediate need and was
Page 253 and 254:
einforce the illegality of such ass
Page 255 and 256:
monasticism. In its introductory pa
Page 257 and 258:
control of the west from the usurpe
Page 259 and 260:
opening: om n es om n in o “all p
Page 261 and 262:
The law then went on to detail the
Page 263 and 264:
ishops if they had fraternised with
Page 265 and 266:
and without the Catholic faith “w
Page 267 and 268:
eginning of Theodosius' reign. Firs
Page 269 and 270:
although it should be noted that no
Page 271 and 272:
whether the law should indeed be ta
Page 273 and 274:
property. Like that previous law, t
Page 275 and 276: Although it does not actually say s
Page 277 and 278: with clubs and condemned to deporta
Page 279 and 280: CTh. 16.5.23 of 20 June 394 was iss
Page 281 and 282: natural loss of the texts (which do
Page 283 and 284: Theodosius and Judaism Theodosius o
Page 285 and 286: CTh. 3.7.2 of 14 March 388 was also
Page 287 and 288: een welcomed by both communities, e
Page 289 and 290: forbidden by no law.” As such, Th
Page 291 and 292: society, they were, in some sense,
Page 293 and 294: CTh. 16.7.2 of 20 May 383 was addre
Page 295 and 296: “profane holy baptism” they wer
Page 297 and 298: this law, were members of Flavianus
Page 299 and 300: eign, to genuinely attempt to maint
Page 301 and 302: protect all festivities that were t
Page 303 and 304: aspect of this law is that Dexter i
Page 305 and 306: immediately be compelled to pay fif
Page 307 and 308: “political clumsiness in the timi
Page 309 and 310: Such a manner of reading this law m
Page 311 and 312: cities. Decurions and defenders wer
Page 313 and 314: Conclusion - Theodosius As has been
Page 315 and 316: matter and nature of the law, then
Page 317 and 318: thereby, perhaps, it was thought th
Page 319 and 320: Mommsen, T. (1870) “Carm en codic
Page 321 and 322: The Interlinear King James V - New
Page 323 and 324: Secondary Sources Adler, C. and Sin
Page 325: Wisconsin. (1982) Society an d the
Page 329 and 330: Green, R.P.H. (1991) The Works of A
Page 331 and 332: 55 (1949) “The Roman civil servic
Page 333 and 334: Lockwood, R. (1989) “Poten s et F
Page 335 and 336: al.294-303. Nixon, C.E.V. (1998)
Page 337 and 338: Shaw, B. (1992) “African Christia
Page 339 and 340: Wiseman, T.P. and Holdsworth, C. (e
Page 341 and 342: emphasised that they amount to less
Page 343 and 344: A non-partisan emperor or individua
show all

Religious Intolerance in the Later Roman Empire - Bad request ...

Create successful ePaper yourself

Delete template?

Save as template?