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Religious Intolerance in the Later Roman Empire - Bad request ...

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immediately be compelled to pay fifteen pounds of gold, and his office<br />

staff shall pay a like sum with similar haste, unless <strong>the</strong>y resist <strong>the</strong> judge<br />

and immediately report him by a public attestation. Governors with<br />

<strong>the</strong> rank of consular shall pay six pounds of gold each, <strong>the</strong>ir office staffs<br />

alike amount; those with <strong>the</strong> rank of corrector or of praeses shall pay<br />

four pounds each, and <strong>the</strong>ir apparitors, by equal lot, a like amount.”<br />

n em o se hostiis polluat, n em o <strong>in</strong> son tem v ictim am caedat, n em o delubra<br />

adeat, tem pla perlustret et m ortali opere form ata sim ulacra suspiciat, n e<br />

div <strong>in</strong> is adque hum an is san ction ibus reus fiat. iudices quoque haec form a<br />

con t<strong>in</strong> eat, ut, si quis profan o ritui deditus tem plum uspiam v el <strong>in</strong> it<strong>in</strong> ere<br />

v el <strong>in</strong> urbe adoraturus <strong>in</strong> trav erit, qu<strong>in</strong> decim pon do auri ipse prot<strong>in</strong> us<br />

<strong>in</strong> ferre cogatur n ec n on officium eius parem sum m am sim ili m aturitate<br />

dissolv at, si n on et obstiterit iudici et con festim publica adtestation e<br />

rettulerit. con sulares sen as, officia eorum sim ili m odo, correctores et<br />

praesides quatern as, apparition es illorum sim ilem norm am aequali sorte<br />

dissolv an t.<br />

The first comment that should be made on this law is that it was directed<br />

towards Rome and was clearly only <strong>in</strong>tended to apply to Rome and <strong>the</strong> 100 miles<br />

around <strong>the</strong> city that fell under <strong>the</strong> jurisdiction of Rome’s Prefect, hence <strong>the</strong> clause<br />

aga<strong>in</strong>st “<strong>the</strong> judges” be<strong>in</strong>g “devoted to profane rites… on a journey or <strong>in</strong> <strong>the</strong> city.” The<br />

journey probably refers to <strong>the</strong> necessary movements that judges would have to make<br />

around <strong>the</strong> city, and with<strong>in</strong> <strong>the</strong> its territory <strong>in</strong> fulfilment of <strong>the</strong>ir duties.<br />

Secondly, <strong>the</strong> law beg<strong>in</strong>s with prohibitions aga<strong>in</strong>st animal sacrifice. Such<br />

sacrifices were probably decl<strong>in</strong><strong>in</strong>g at this period; Libanius <strong>in</strong>forms us that blood<br />

sacrifices on altars were not conducted <strong>in</strong> his region. 312 However, he does <strong>in</strong>form us<br />

312 Lib. Or. 30.17<br />

272

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