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Religious Intolerance in the Later Roman Empire - Bad request ...

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laws prescribe” i.e. with torture. 72 Because this gives priests a “higher position,” 73 if<br />

<strong>the</strong>y were “<strong>in</strong>volved <strong>in</strong> a secret crime, [<strong>the</strong>n] all <strong>the</strong> more are <strong>the</strong>y worthy of<br />

punishment.” 74<br />

CTh. 9.17.7 of 26 February 386 attempted to regulate burial places and also <strong>the</strong><br />

trade <strong>in</strong> martyrs’ relics. It was addressed to Maternus Cynegius, Praetorian Prefect of<br />

<strong>the</strong> East, who was later (<strong>in</strong> 388) to tour <strong>the</strong> east suppress<strong>in</strong>g paganism and destroy<strong>in</strong>g<br />

temples. 75 This law ordered that bodies should not be transferred between sites, and<br />

<strong>the</strong> sale and traffick<strong>in</strong>g of relics was now forbidden. But at <strong>the</strong> same time it allowed<br />

people to “add whatever build<strong>in</strong>g <strong>the</strong>y wish <strong>in</strong> veneration” to a place where martyrs<br />

had been buried. 76 Evidently <strong>the</strong> authorities felt <strong>the</strong>y should exercise some control<br />

over <strong>the</strong> cult of martyrs; why is unknown, ei<strong>the</strong>r, presumably, such cults were caus<strong>in</strong>g<br />

some problems at a local level, or <strong>the</strong> government simply wished to <strong>in</strong>tervene <strong>in</strong><br />

Church affairs <strong>in</strong> order to extend its control over <strong>the</strong> cult. The lack of any<br />

justification <strong>in</strong> <strong>the</strong> law coupled with <strong>the</strong> blanket permission for people to erect any<br />

build<strong>in</strong>g on martyr sites may suggest <strong>the</strong> latter.<br />

Sirm. Const. 8 of 22 April issued to Antioch<strong>in</strong>us ordered an Easter amnesty. 77<br />

However, Theodosius did not restrict <strong>the</strong> amnesty to those await<strong>in</strong>g trial <strong>in</strong> prison as<br />

earlier amnesties had apparently done, but ra<strong>the</strong>r extended it to <strong>in</strong>clude all those<br />

convicted and moreover to all such s<strong>in</strong>ce <strong>the</strong> last amnesty: we “free almost all persons<br />

whom <strong>the</strong> severity of <strong>the</strong> laws has held bound. Fur<strong>the</strong>rmore, throughout all <strong>the</strong><br />

<strong>in</strong>terven<strong>in</strong>g time which flows between such venerable and celebrated days, We relieve<br />

such persons from <strong>the</strong>ir cha<strong>in</strong>s, We free <strong>the</strong>m from exile, We remove <strong>the</strong>m from <strong>the</strong><br />

72 prout leges praecipiunt<br />

73 superioris loci<br />

74 m ulto m agis etenim poena sunt digni<br />

75 Maternus Cynegius 3 PLRE 1.235-236; also attributed by Honoré to E6<br />

76 habeant v ero <strong>in</strong> potestate, si quolibet <strong>in</strong> loco san ctorum est aliquis conditus, pro eius v eneratione quod<br />

m artyrium v ocandum sit addant quod v oluer<strong>in</strong>t fabricarum<br />

77 Antioch<strong>in</strong>us PLRE 1.70; Aga<strong>in</strong>, attributed by Honoré to his E6<br />

184

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