Religious Intolerance in the Later Roman Empire - Bad request ...

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Syme, R. (1984) “Toleration and Bigotry.” in Rom an Papers. Vol. 3 ed. Anthony Birley. Oxford. Tilley, M.A. (1990) “Scripture as an element of Social Control: Two Martyr Stories of Christian North Africa”, Harv ard Theological Rev iew , 83/4: 383-397 Leiden. Trombley, F.R. (1993-1994) Hellen ic Religion and Christian ization . 2 Vols. Turpin, W. (1987) “The Purpose of the Roman Law Codes.” Zeitschrift der Sav ign y-Stiftun g Fur Rechtsgeschichte (Rom an istische Abteilun g. 107: 620-630 Urbainczyk, T. (1997) “Observations on the differences between the Church histories of Socrates and Sozomen.” Historia 46.3: 355-373 Valantasis, R. (ed) (2000) Religion s of Late An tiquity in Practice. Princeton. Van Dam, R. (2002) Kin gdom of Sn ow : Rom an Rule an d Greek Culture in Cappadocia. Pennsylvania. (2003) “The Many Conversions of the Emperor Constantine.” In Mills and Grafton (eds) 127-152 Warmington, B.H. (1954) The North African Prov in ces from Diocletian to the Van dal Con quest. Cambridge. (1993) “Eusebius of Caesarea’s Versions of Constantine’s Laws in the Codes.” Studia Patristica 24: 201-207 al 266-279 (1994) “Eusebius of Caesarea and the Governance of Constantine.” in Hillard et Whittaker, C.R and Garnsey, P. (1998) “Rural life in the later Roman empire.” In Cameron and Garnsey (eds) 277-311 291
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Religious Intolerance in the Later
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The Valentiniani: Valentinian I 364
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intolerance; indeed, on this model,
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commissioners in an equally short a
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cannot be excluded, with the conseq
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Constantine and the Church CTh. 16.
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CTh. 16.2.4 of 3 July 321 was addre
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emphasis on local elites serving th
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laws.” 32 Then the law changed it
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superstitioni an official stamp of
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tones; there was little room for fa
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and not to “heretics and schismat
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natural law. The law also refers to
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existing (lost) law. The law prohib
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addressees own sensibilities certai
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little to suggest that Constantius
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does say in simpler terms). But wha
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exercise an undue influence, or pow
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valued moderation in law. An inscri
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16.10.2 that the earlier prohibitio
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that Magnentius was favourable to p
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August 339. The language of the law
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poen a capitis “capital punishmen
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CTh 9.16.5 of 4 December 357, which
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high rank” were exempt from tortu
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loyalty to his faith and emperor an
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privilege and also to the types of
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and therefore as exempt because it
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the use of fraudulent tricks,” 20
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administrative arrangement such as
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Conclusion The surviving legislatio
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Chapter 2: Constantine and the Dona
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confined to the east, ordered sacri
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their deaths as well as organising
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Constantine ordered the restoration
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eferences to clerics who did not co
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that, considering the letters prese
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pronounced Caecilian’s good name
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had not conformed to the judgement
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sacred religion”. It looks as if,
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intensity and range of such ‘shar
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of God was such that even at this l
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and therefore Caecilian’s enthron
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Donatists’ case against Caecilian
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Although in this letter the bulk of
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the instructions of a greater (and
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Nevertheless the next step was inde
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was not an agent for the Church, bu
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possibly to impose a curfew on them
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Therefore, the persecutions proved
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e under, although he did draw atten
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Church was always regarded as valid
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“heresy and schism proceeds from
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Chapter 3: The Valentiniani Jovian:
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Alexandria and, moreover, Jovian sa
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clerics who had been banished by Co
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unknown, but Jovian did receive suc
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n ecks of his subjects to his ow n
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also included those of “adequate
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determine whether “such extreme h
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account of the day of Easter, which
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From his legislation it seems fairl
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Continents” from visiting the hom
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CTh 16.2.21 of May 371 was addresse
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that Ursinus himself was exiled, bu
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In order for the “greatest harmon
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Olybrius and Aginatius and the dupl
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each of their successors, Ampelius
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either by divine providence or by n
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ark was worse than its bite, is mos
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he was about to launch a campaign a
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province, and it’s grain, against
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Valentinian and Heretics CTh 16.5.3
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Urban Prefect, but it may well be r
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for his cruelty when he was Procons
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AVGGG. No title is given for Euther
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to in CTh. 9.16.9. Also, and at the
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Valens 364-378 In contrast to his b
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the clergy who engaged in business
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The effects of CTh 16.2.19 may well
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under Valens. 202 Lenski’s argume
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evealed a bigger plot by an ex gove
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two cases show that Constantine's C
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Modestus returned the next day to e
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Conclusion Modestus thus appears to
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CTh 16.2.23 of 17 May 376 was issue
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CTh. 15.7.8 of 8 May 381 was issued
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have been necessary for the actress
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The law “condemn[ed] the false do
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matters of ecclesiastical disciplin
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deserved” 273 which was that he s
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More interesting though is the atta
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stated in this law, would have been
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property to another who would then
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facilitating the conversion of Chri
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Heretics appear to have been the gr
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against apostates; 5 nine were on p
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“smitten first by divine vengeanc
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expectation for the future progress
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sanctity of the divine law commit s
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9.38.3 of 367 Valentinian had order
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have been disinclined to give him o
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emperor said that “A bishop is no
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Constantinople council also arrange
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contributed to its composition. Ind
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Const. Sirm. 3 of 4 February 384 to
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laws prescribe” i.e. with torture
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ecause this amnesty refers to freei
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eaction to a perceived assault on t
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loyalty to Theodosius. It would be
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for replacements on the councils. 1
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dismissive attitude towards Christi
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advantage and all judges that it sh
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interestingly, the law (or more acc
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monasteries had been established in
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disadvantageous to clerics, but at
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Tatianus. 151 The law prohibited ap
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also “ignored the admonition of t
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Conclusion: Theodosius and the Chur
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the legislation on monks in the cod
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Theodosius and Heretics. As has alr
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giving a list of bishops as had bee
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hold unlawful assemblies within the
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espond to an immediate need and was
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einforce the illegality of such ass
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monasticism. In its introductory pa
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control of the west from the usurpe
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opening: om n es om n in o “all p
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The law then went on to detail the
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ishops if they had fraternised with
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and without the Catholic faith “w
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eginning of Theodosius' reign. Firs
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although it should be noted that no
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whether the law should indeed be ta
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property. Like that previous law, t
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Although it does not actually say s
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with clubs and condemned to deporta
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CTh. 16.5.23 of 20 June 394 was iss
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natural loss of the texts (which do
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Theodosius and Judaism Theodosius o
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CTh. 3.7.2 of 14 March 388 was also
Page 287 and 288: een welcomed by both communities, e
Page 289 and 290: forbidden by no law.” As such, Th
Page 291 and 292: society, they were, in some sense,
Page 293 and 294: CTh. 16.7.2 of 20 May 383 was addre
Page 295 and 296: “profane holy baptism” they wer
Page 297 and 298: this law, were members of Flavianus
Page 299 and 300: eign, to genuinely attempt to maint
Page 301 and 302: protect all festivities that were t
Page 303 and 304: aspect of this law is that Dexter i
Page 305 and 306: immediately be compelled to pay fif
Page 307 and 308: “political clumsiness in the timi
Page 309 and 310: Such a manner of reading this law m
Page 311 and 312: cities. Decurions and defenders wer
Page 313 and 314: Conclusion - Theodosius As has been
Page 315 and 316: matter and nature of the law, then
Page 317 and 318: thereby, perhaps, it was thought th
Page 319 and 320: Mommsen, T. (1870) “Carm en codic
Page 321 and 322: The Interlinear King James V - New
Page 323 and 324: Secondary Sources Adler, C. and Sin
Page 325 and 326: Wisconsin. (1982) Society an d the
Page 327 and 328: Edwards, M. (2004a) “Rom anitas a
Page 329 and 330: Green, R.P.H. (1991) The Works of A
Page 331 and 332: 55 (1949) “The Roman civil servic
Page 333 and 334: Lockwood, R. (1989) “Poten s et F
Page 335 and 336: al.294-303. Nixon, C.E.V. (1998)
Page 337: Shaw, B. (1992) “African Christia
Page 341 and 342: emphasised that they amount to less
Page 343 and 344: A non-partisan emperor or individua
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