Religious Intolerance in the Later Roman Empire - Bad request ...
Religious Intolerance in the Later Roman Empire - Bad request ...
Religious Intolerance in the Later Roman Empire - Bad request ...
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The law <strong>the</strong>n went on to detail <strong>the</strong> punishments. Properties “where crowds of<br />
such teachers and m<strong>in</strong>isters are collected at <strong>the</strong> time of Easter” were to be forfeited to<br />
<strong>the</strong> treasury, whe<strong>the</strong>r <strong>the</strong>y were “<strong>in</strong> cities or <strong>in</strong> any places whatsoever” where such<br />
heretics ga<strong>the</strong>red. Moreover, <strong>the</strong> law was to be actively enforced: heretics “who are<br />
accustomed to practice ei<strong>the</strong>r <strong>the</strong> doctr<strong>in</strong>es or <strong>the</strong> mysteries of such assemblages shall<br />
be diligently sought out from all cities and places.” Once found, <strong>the</strong>y were to be<br />
“constra<strong>in</strong>ed by <strong>the</strong> vigour of <strong>the</strong> published law,” expelled from <strong>the</strong> assemblies and<br />
ordered to “return to <strong>the</strong> countries of <strong>the</strong>ir orig<strong>in</strong> <strong>in</strong> order that none of <strong>the</strong>m may have<br />
<strong>the</strong> power to go to any o<strong>the</strong>r place whatsoever, or to wander away to any cities.” The<br />
law also obliged “<strong>the</strong> office staffs of <strong>the</strong> prov<strong>in</strong>cial judges and <strong>the</strong> chief decurions of <strong>the</strong><br />
cities” to suffer a “sentence of condemnation” if it was “proved” that an assembly had<br />
taken place <strong>in</strong> an area under <strong>the</strong>ir jurisdiction. 201<br />
This law was <strong>in</strong>tolerant because it sought to ‘strangle’ heresies by deny<strong>in</strong>g <strong>the</strong>m<br />
<strong>the</strong> ability to perpetuate <strong>the</strong>mselves through orda<strong>in</strong><strong>in</strong>g <strong>the</strong>ir own clergy. Thus, unlike<br />
earlier laws which were more concerned with <strong>the</strong> actual practice of heresy, this law<br />
implies, though does not specifically state, that <strong>the</strong>re someth<strong>in</strong>g objectionable simply<br />
<strong>in</strong> be<strong>in</strong>g a heretic; or at least a heretic cleric. As such <strong>the</strong>re is a degree of permanence<br />
<strong>in</strong> this law, as <strong>the</strong>re had been <strong>in</strong> CTh. 16.5.6. Fur<strong>the</strong>rmore, it appears that<br />
Postumianus was required to actively seek out heretical activities: heretics and <strong>the</strong>ir<br />
“assemblages shall be diligently sought out” as Florus had been required to do <strong>in</strong> his<br />
CTh. 16.5.9, although admittedly <strong>the</strong> order to Postumianus was not as def<strong>in</strong>ite as that<br />
to Florus had been. However, aga<strong>in</strong>st all this is <strong>the</strong> fact that <strong>the</strong> order to confiscate<br />
houses, <strong>in</strong> which heretics assembled, ends with <strong>the</strong> words “at <strong>the</strong> time of Easter.” This<br />
sentence gives <strong>the</strong> impression that build<strong>in</strong>gs <strong>in</strong> which heretics met would only be<br />
201 eaedem quoque dom us, seu <strong>in</strong> urbibus seu <strong>in</strong> quibuscum que locis paschae turbae professorum ac<br />
m <strong>in</strong>istrorum talium colligentur, fisci nostri dom <strong>in</strong> io iurique subdantur, ita ut ii, qui v el doctr<strong>in</strong>am v el<br />
m ysteria conv entionum talium exercere consuerunt, perquisiti ab om nibus urbibus ac locis propositae legis<br />
v igore constricti expellantur a coetibus et ad proprias, unde oriundi sunt, terras redire iubeantur, ne quis<br />
eorum aut com m eandi ad quaelibet alia loca aut ev agandi ad urbes habeat potestatem . quod si neglegentius ea,<br />
quae serenitas nostra constituit, im plean tur, officia prov <strong>in</strong>cialium iudicum et pr<strong>in</strong>cipales urbium , <strong>in</strong> quibus<br />
coitio v etitae congregation is reperta m on strabitur, sententiae dam nationique subdantur<br />
228