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Religious Intolerance in the Later Roman Empire - Bad request ...

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eaction to a perceived assault on <strong>the</strong> much cherished ideal of harmony <strong>in</strong> <strong>the</strong> ancient<br />

city. 96<br />

CTh. 2.8.19 of 7 August 389 was issued at Rome to Alb<strong>in</strong>us, Prefect of Rome. 97<br />

Theodosius had been <strong>in</strong> Rome s<strong>in</strong>ce at least mid June hav<strong>in</strong>g marched west to defeat<br />

<strong>the</strong> sometime legitimate emperor Magnus Maximus <strong>in</strong> <strong>the</strong> previous August. Although<br />

<strong>the</strong>re was no formal reallocation of territories follow<strong>in</strong>g <strong>the</strong> defeat of Maximus, and<br />

Rome rema<strong>in</strong>ed under <strong>the</strong> jurisdiction of <strong>the</strong> eighteen year old Valent<strong>in</strong>ian II’s western<br />

government, Theodosius still felt able to issue laws for such territories outside his own<br />

formal area of responsibility. 98 Honoré has demonstrated fairly conv<strong>in</strong>c<strong>in</strong>gly that <strong>the</strong><br />

quaestor responsible for issu<strong>in</strong>g this law was his E9, <strong>the</strong> pagan senator and westerner<br />

Virius Nicomachus Flavianus. Whe<strong>the</strong>r or not that is <strong>in</strong>deed so is not particularly<br />

relevant to <strong>the</strong>se purposes, but what Honoré has demonstrated is that law issued under<br />

this quaestor were sent to both western and eastern officials, <strong>in</strong>dicat<strong>in</strong>g that <strong>the</strong> empire<br />

was for <strong>the</strong> moment ruled by a s<strong>in</strong>gle government and adm<strong>in</strong>istration. 99<br />

The law was addressed to Alb<strong>in</strong>us, Prefect of Rome and <strong>in</strong>dicated which days<br />

were to serve as holidays on which courts should not sit. 100 Theodosius ordered that<br />

all days were court days except dur<strong>in</strong>g two (unspecified) months of summer because of<br />

<strong>the</strong> heat and for harvest<strong>in</strong>g, <strong>the</strong> first of January, <strong>the</strong> “natal days of <strong>the</strong> greatest cities<br />

Rome and Constant<strong>in</strong>ople, to which <strong>the</strong> law ought to defer, s<strong>in</strong>ce it also was born of<br />

<strong>the</strong>m.” 101 Also to be holidays were <strong>the</strong> “holy Paschal days, of which seven precede and<br />

seven follow Easter; likewise <strong>the</strong> Days of <strong>the</strong> Sun.” 102 The birthdays and accession<br />

96<br />

On which see Lim (1995a) 150-151<br />

97<br />

Ceionius Rufius Alb<strong>in</strong>us 15 PLRE 1.37-38<br />

98<br />

For Valent<strong>in</strong>ian II’s disputed, but likely age of eighteen see Lenski (2002) 91 n144<br />

99<br />

Honoré’s E9 (1998) 59-70; Virius Nicomachus Flavianus 15 PLRE 1.347-349<br />

100<br />

Ceionius Rufius Alb<strong>in</strong>us 15 PLRE 1.37-38<br />

101<br />

His adicim us natalicios dies urbium m axim arum Rom ae atque Constant<strong>in</strong>opolis, quibus debent iura<br />

differri, quia et ab [i]psis nata sunt<br />

102<br />

Sacros quoque paschae dies, qui septeno v el praecedunt num ero v el sequuntur, <strong>in</strong> eadem observ atione<br />

num eram us, nec non et dies solis<br />

188

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