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Religious Intolerance in the Later Roman Empire - Bad request ...

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have both surrendered <strong>the</strong>ir churches and followed <strong>the</strong> a perceived spirit of <strong>the</strong> law <strong>in</strong><br />

not build<strong>in</strong>g replacements.<br />

The law ordered that if anyone had “rashly presumed” to build a church <strong>in</strong> a<br />

town or <strong>in</strong> <strong>the</strong> country, <strong>the</strong>n <strong>the</strong> “house” as well as <strong>the</strong> land it stood on would be<br />

confiscated to <strong>the</strong> treasury. If <strong>in</strong> <strong>the</strong> countryside <strong>the</strong>n <strong>the</strong> estate would be confiscated.<br />

The law ordered that “all places which have received ei<strong>the</strong>r <strong>the</strong> abode of <strong>the</strong> m<strong>in</strong>isters<br />

of this sacrilegious doctr<strong>in</strong>e” would also be confiscated to <strong>the</strong> treasury. 186<br />

This law tends to give <strong>the</strong> impression that <strong>the</strong> authorities were engaged <strong>in</strong> a<br />

systematic programme aga<strong>in</strong>st heretical groups; CTh. 16.5.6 had forbidden <strong>the</strong>m from<br />

assembl<strong>in</strong>g and possess<strong>in</strong>g churches, CTh. 16.5.8 prevented <strong>the</strong>m from build<strong>in</strong>g new<br />

churches, which, based on <strong>the</strong> absence of <strong>the</strong> Phot<strong>in</strong>ians <strong>in</strong> this law, may have been<br />

implied (at least by <strong>the</strong> authorities) <strong>in</strong> that previous law. The punishments,<br />

confiscation of property, is probably milder than that applicable to <strong>the</strong> Manichean<br />

community, i.e. <strong>the</strong> prohibition on receiv<strong>in</strong>g and giv<strong>in</strong>g property and gifts; moreover,<br />

this latest punishment was focused on <strong>the</strong> <strong>in</strong>stitutions of <strong>the</strong> Arian and Eunomian<br />

communities, ra<strong>the</strong>r than on <strong>in</strong>dividuals of those groups: it was an <strong>in</strong>stitutional<br />

punishment, although, admittedly, <strong>the</strong> Arian or Eunomian whose property may well<br />

have been confiscated probably did not perceive <strong>the</strong> punishment as <strong>in</strong>stitutional. Also,<br />

<strong>the</strong> f<strong>in</strong>al clause, confiscat<strong>in</strong>g <strong>the</strong> property where heretical clerics had lived is,<br />

implicitly, retrospective, unlike <strong>the</strong> rest of this law.<br />

CTh. 16.5.9 of 31 March 382 issued to Florus, Praetorian Prefect of <strong>the</strong> East<br />

aga<strong>in</strong> concerned Manicheans. 187 It appears to address Manicheans <strong>in</strong>volved <strong>in</strong><br />

186 nullum eunom ianorum atque arrianorum v el ex dogm ate aeti <strong>in</strong> civ itate v el agris fabricandarum<br />

ecclesiarum copiam habere praecipim us. quod si tem ere ab aliquo id praesum ptum sit, dom us eadem , ubi haec<br />

constructa fuer<strong>in</strong>t, quae construi prohibentur, fundus etiam v el priv ata possessio prot<strong>in</strong>us fisci nostri v iribus<br />

v <strong>in</strong>dicetur atque om nia loca fiscalia statim fiant, quae sacrilegi huius dogm atis v el sedem receper<strong>in</strong>t v el<br />

m <strong>in</strong>istros.<br />

187 Florus 1 PLRE 1.367-368; also attributed by Honoré to his E2<br />

221

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