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Religious Intolerance in the Later Roman Empire - Bad request ...

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Constans and Constantius<br />

There are twenty surviv<strong>in</strong>g laws on religious affairs issued under Constantius,<br />

four of which are recorded as hav<strong>in</strong>g been issued jo<strong>in</strong>tly with Constans. 101 However<br />

Constantius is always <strong>the</strong> first emperor listed <strong>in</strong> <strong>the</strong> texts. We should expect to f<strong>in</strong>d<br />

<strong>the</strong> position of <strong>the</strong> Church legislatively enhanced <strong>in</strong> Constantius’ reign, <strong>the</strong> first reign<br />

of an emperor who was brought up as a Christian and whose religious identity has not<br />

been thought to be controversial, unlike that of his fa<strong>the</strong>r. Indeed n<strong>in</strong>e of <strong>the</strong> laws do<br />

reaffirm, clarify and provide new arrangements for clerics and <strong>the</strong>ir exemptions from<br />

liturgies and extraord<strong>in</strong>ary taxation and one also allowed Bishops <strong>the</strong> right of be<strong>in</strong>g<br />

tried only by fellow Bishops. 102 Two deal with proselytes from Christianity to<br />

Judaism 103 while one deals with <strong>the</strong> question of Jewish slave owners purchas<strong>in</strong>g non-<br />

Jewish slaves and convert<strong>in</strong>g <strong>the</strong>m to Judaism. 104 The rema<strong>in</strong><strong>in</strong>g eight laws condemn<br />

and prohibit pagan practices. 105 There is no surviv<strong>in</strong>g legislation that may have been<br />

directed aga<strong>in</strong>st heretics. A number of <strong>the</strong> laws issued were very comprehensive and<br />

may be <strong>in</strong>dicative of a growth <strong>in</strong> <strong>in</strong>tolerance, <strong>in</strong> that <strong>the</strong> suggeren s, or <strong>the</strong> drafter of <strong>the</strong><br />

law at court, had thought carefully about <strong>the</strong> practices which were disapproved and<br />

<strong>the</strong>refore ensured that all possible variations and different descriptions of such<br />

practices were banned. This tendency is especially noticeable <strong>in</strong> some of <strong>the</strong> laws<br />

aga<strong>in</strong>st paganism, particularly after 353 which is (probably a result of political factors);<br />

aga<strong>in</strong>st Judaism and also, most curiously, <strong>in</strong> laws which were contrary to <strong>the</strong> <strong>in</strong>terests<br />

of <strong>the</strong> Church. Four of <strong>the</strong> laws order capital punishment for offenders. 106 There is<br />

101<br />

CTh 16.2.12; 16.2.13; 16.2.14 and 16.2.15. The latter was also issued with Julian. CTh 16.2.14 was<br />

issued by Constantius and Julian.<br />

102<br />

CTh 16.2.11 of 26 February 342; 16.2.8 of 27 August 343; 16.2.9 of 11 March 349; 16.2.12 of 7<br />

October 355; 16.2.13 of 10 November 356; 16.2.14 of 28 December 356; 16.2.15 of 30 June 360; 16.2.16<br />

of 14 February 361 and 12.1.49 of 29 August 361<br />

103<br />

CTh 16.8.6 of 13 August 339 and 16.8.7 of 3 July 352<br />

104<br />

CTh 16.9.2 of 13 August 339<br />

105<br />

CTh 16.10.2 of 341; 16.10.3 of 1 November 342; 16.10.5 of 23 November 353; 16.10.4 of 1 December<br />

354; 16.10.6 of 20 February 356; 9.16.4 of 25 January 357; 9.16.5 of 4 December 357 and 9.16.6 of 5 July<br />

358.<br />

106<br />

CTh 16.8.6 of 13 August 339; 16.10.4 of 1 December 354; 16.10.6 of 20 February 356 and 9.16.4 of 25<br />

January 357<br />

27

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