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Religious Intolerance in the Later Roman Empire - Bad request ...

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“immediately” if he was made bishop of Rome. 54 Ammianus too recorded that<br />

whoever was bishop was “assured of <strong>the</strong> gifts of matrons” as well as o<strong>the</strong>r privileges<br />

and signs of wealth. In order to secure <strong>the</strong> episcopacy candidates would “engage <strong>in</strong> <strong>the</strong><br />

most strenuous competition to atta<strong>in</strong> <strong>the</strong>ir goal.” Ammianus went on to say that <strong>the</strong><br />

<strong>Roman</strong> bishop would be “truly happy” if he adopted <strong>the</strong> humble cloth<strong>in</strong>g and<br />

demeanour of a prov<strong>in</strong>cial bishop. 55 However it should be noted that <strong>the</strong>re is an<br />

obvious, but perhaps only m<strong>in</strong>or, chronological problem <strong>in</strong> that <strong>the</strong> law was issued as<br />

much as three years after <strong>the</strong> biggest <strong>in</strong>cident of violence follow<strong>in</strong>g <strong>the</strong> election.<br />

The evidence that <strong>the</strong> law was directed aga<strong>in</strong>st Damasus personally, and aga<strong>in</strong>st<br />

his notorious activities seems secure, but equally, <strong>the</strong> law may also have been<br />

concerned with secur<strong>in</strong>g <strong>the</strong> resources of families and with re<strong>in</strong>forc<strong>in</strong>g exist<strong>in</strong>g<br />

legislation which aimed to ensure that wealth flowed unimpeded from one generation<br />

to <strong>the</strong> next. Constant<strong>in</strong>e’s CTh. 2.24.1 of 29 August 324 had re<strong>in</strong>forced <strong>the</strong> rights of<br />

children and grandchildren to <strong>in</strong>herit <strong>the</strong>ir fa<strong>the</strong>r’s estate even if that was not <strong>the</strong><br />

<strong>in</strong>tention of <strong>the</strong> will, although only <strong>in</strong> circumstances <strong>in</strong> which <strong>the</strong> will was <strong>in</strong> some<br />

way deficient legally. 56 Similarily, CTh. 8.16.1 of 1 April 320 protected whatever was<br />

owned by wives from <strong>in</strong>terference by <strong>the</strong>ir husbands and three laws (CTh. 8.18.1-3)<br />

issued throughtout Constant<strong>in</strong>e's reign, proceeds from this pr<strong>in</strong>ciple to ensure that<br />

children could <strong>in</strong>herit from <strong>the</strong>ir mo<strong>the</strong>r whatever property she had held<br />

<strong>in</strong>dependently from her husband, aga<strong>in</strong> without <strong>in</strong>terference from him. 57 However, it<br />

should be noted that <strong>the</strong>se examples from Constant<strong>in</strong>e's reign are more exact <strong>in</strong> <strong>the</strong>ir<br />

pursuit of secur<strong>in</strong>g family wealth than is Valent<strong>in</strong>ian's CTh. 16.2.20.<br />

54 Jer. c. Ioh 8 (PL 23.379) Facite m e Rom anae urbis episcopum , et ero prot<strong>in</strong>us Christianus<br />

55 Amm. Marc. 27.3.12-13 for <strong>the</strong> violence and 27.3.14-15 for <strong>the</strong> benefits of be<strong>in</strong>g Bishop of Rome:<br />

ditentur oblationibus m atronarum , procedantque v ehiculis <strong>in</strong> sidentes, circum spects v estiti epulas curantes<br />

profusas, adeo ut eorum conv iv ia regales superent m en sas. Qui esse poterant deati re v era…ad im itationem<br />

antistitum quorundam prov <strong>in</strong>cialium v iv erent. Hunt (1985) 190-191; Mat<strong>the</strong>ws (1989) 444-445<br />

56 For <strong>the</strong> date see Corcoran (1996) 315<br />

57 Humfress (2006) 212-218; Grubbs (1995) esp115-117 on Constant<strong>in</strong>e’s laws and 138-139 on CTh.<br />

16.2.20; see also, more generally, Grubbs (2001); Giard<strong>in</strong>a (2000); Arjava (1996)<br />

108

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