31.12.2012 Views

Religious Intolerance in the Later Roman Empire - Bad request ...

Religious Intolerance in the Later Roman Empire - Bad request ...

Religious Intolerance in the Later Roman Empire - Bad request ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Alexandria and, moreover, Jovian saw fit to answer that concern. Jovian replied that<br />

he had <strong>in</strong>vestigated Athanasius and had found him to be orthodox and to teach and<br />

th<strong>in</strong>k correctly. The Arian petitioners cont<strong>in</strong>ued and compla<strong>in</strong>ed that what<br />

Athanasius said was right but that <strong>the</strong>re was deceit <strong>in</strong> his heart. Jovian replied that<br />

only God was capable of see<strong>in</strong>g <strong>in</strong>to a man’s heart.<br />

The Arians <strong>the</strong>n changed tactics somewhat and asked Jovian to order <strong>the</strong>m to<br />

attend a religious service. Jovian asked who prevented <strong>the</strong>m; <strong>the</strong> Arians replied that<br />

Athanasius described <strong>the</strong>m as heretics and dogmatics. Accord<strong>in</strong>g to <strong>the</strong> emperor, that<br />

was <strong>the</strong> duty of persons who “teach rightly.” The Arians aga<strong>in</strong> and for <strong>the</strong> last time<br />

asked that Athanasius be replaced. Jovial replied that <strong>the</strong>y should leave and learn <strong>the</strong><br />

faith from Athanasius; <strong>the</strong> emperor himself would be leav<strong>in</strong>g <strong>in</strong> two days and that<br />

seems to have been Jovian’s method of draw<strong>in</strong>g this hear<strong>in</strong>g, and <strong>the</strong> whole affair, to<br />

an end.<br />

Jovian’s imm<strong>in</strong>ent departure did not discourage <strong>the</strong> Arians from try<strong>in</strong>g one last<br />

time to sw<strong>in</strong>g <strong>the</strong> proceed<strong>in</strong>gs <strong>the</strong>ir way. The same Lucius who made <strong>the</strong> first petition<br />

presented <strong>the</strong> fourth and f<strong>in</strong>al petition to Jovian as he was leav<strong>in</strong>g <strong>the</strong> Palace <strong>in</strong><br />

Antioch, possibly on his last day <strong>the</strong>re. This time, before Lucius could even <strong>in</strong>dicate<br />

what his petition was about, Jovian wished God’s curses on <strong>the</strong> companions with<br />

whom Lucius had travelled because <strong>the</strong>y had not thrown him <strong>in</strong>to <strong>the</strong> sea; Jovian also<br />

extended his curses to <strong>the</strong> ship <strong>in</strong> which Lucius had travelled. Accord<strong>in</strong>g to<br />

Athanasius’ record of events, even after <strong>the</strong> emperor had left Antioch <strong>the</strong> Arians tried<br />

to ga<strong>in</strong> a hear<strong>in</strong>g through one of <strong>the</strong> court eunuchs. When he heard of this fur<strong>the</strong>r<br />

attempt <strong>the</strong> emperor apparently had <strong>the</strong> eunuch tortured <strong>in</strong> order to discourage o<strong>the</strong>r<br />

petitions aga<strong>in</strong>st “<strong>the</strong> Christians.” It should be noted that Jovian did not take any<br />

action aga<strong>in</strong>st <strong>the</strong> Arians <strong>the</strong>mselves beyond curs<strong>in</strong>g <strong>the</strong>ir means of travel. The torture<br />

of <strong>the</strong> court eunuch may <strong>in</strong>dicate Jovian’s desire to see an end to <strong>the</strong> discussion and to<br />

4 Coleman-Norton (1966) 298 n13<br />

91

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!