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Religious Intolerance in the Later Roman Empire - Bad request ...

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disadvantageous to clerics, but at least it was not as disadvantageous as CTh. 12.1.121<br />

had been <strong>in</strong> stripp<strong>in</strong>g <strong>the</strong>m of all <strong>the</strong>ir wealth.<br />

Sections three and four refer to CTh. 12.1.86 and 122 and were directed<br />

towards decurions who had become senators and re<strong>in</strong>forced <strong>the</strong> exist<strong>in</strong>g rul<strong>in</strong>gs that<br />

<strong>the</strong>y were still obligated towards <strong>the</strong> councils, despite be<strong>in</strong>g elevated to <strong>the</strong> senate.<br />

Section five reasonably demanded that sons of decurions, if not already <strong>in</strong> <strong>the</strong> Church<br />

were obligated to <strong>the</strong> councils with <strong>the</strong>ir fa<strong>the</strong>rs’ property if <strong>the</strong>ir fa<strong>the</strong>rs were<br />

“occupied <strong>in</strong> div<strong>in</strong>e worship and <strong>in</strong> giv<strong>in</strong>g service to <strong>the</strong> sacrosanct mysteries.” 147 The<br />

law f<strong>in</strong>ished (section six) by giv<strong>in</strong>g ownership to <strong>the</strong> councils of any unoccupied<br />

estates.<br />

CTh. 9.40.15 of 13 March 392, 148 also to Tatianus, ordered that if anyone had<br />

been “convicted of a very great crime and sentenced” <strong>the</strong>n <strong>the</strong> judgment should be<br />

fulfilled, and any “clever trickery” such as “<strong>the</strong> assertion that <strong>the</strong> defendant has been<br />

snatched away by clerics or <strong>the</strong> pretence that he has appealed” was not to be employed.<br />

Curiously, no penalties were prescribed for any defendant engag<strong>in</strong>g <strong>in</strong> such “trickery,”<br />

but penalties (of thirty pounds of gold) were to be levied aga<strong>in</strong>st senior bureaucrats<br />

(proconsuls, counts, prefects and vicars) if, be<strong>in</strong>g charged with execut<strong>in</strong>g <strong>the</strong> law, <strong>the</strong>y<br />

failed to enforce it. Similarly, judges would be f<strong>in</strong>ed fifteen pounds and <strong>the</strong>ir staffs <strong>the</strong><br />

same amount if <strong>the</strong>y failed to advise <strong>the</strong> judge of <strong>the</strong> law or even if “<strong>the</strong>y had not used<br />

physical force to prevent <strong>the</strong> accused person from be<strong>in</strong>g taken away” and if <strong>the</strong>y had<br />

failed to ensure that <strong>the</strong> sentence was carried out.<br />

Evidently, <strong>the</strong>re is an element of drama <strong>in</strong> this law; it conjures up images of<br />

convicted clerics be<strong>in</strong>g dragged away by <strong>the</strong>ir colleagues, (and presumably hidden<br />

somewhere, beyond <strong>the</strong> reach of <strong>the</strong> law) and <strong>the</strong> court staff jostl<strong>in</strong>g with <strong>the</strong> clerics <strong>in</strong><br />

147 div <strong>in</strong>o cultu occupati et sacrosanctis m ysteriis serv ientes<br />

148 Honoré (1998) 72, 74-5 suggests this law was drafted by E10, but f<strong>in</strong>ally issued dur<strong>in</strong>g <strong>the</strong><br />

quaestorship of E11 (whose name is unknown) s<strong>in</strong>ce it conta<strong>in</strong>s features common to both.<br />

202

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