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28<br />
notwithstanding, those ‘cottages’ were still ‘homes’ – sites, that is, dedicated<br />
to privacy and intimacy as well as to entertainment. 17 In her<br />
descriptions of the opulent interiors of a fictional house called Bellomont<br />
in her novel, <strong>The</strong> House of Mirth, the American writer Edith Wharton<br />
focused on the importance of domestic luxury for late nineteenth-century<br />
American society. 18 Indeed she equated the social aspiration of the book’s<br />
main protagonist, Lily Bart, with that character’s hatred of ‘dinginess’ and<br />
love of luxury, and she provided detailed descriptions of interiors and<br />
their objects showing how that luxury was manifested materially. In a<br />
passage describing Lily taking breakfast in bed at Bellomont, for example,<br />
the novelist wrote,<br />
Her maid had kindled a little fire on the hearth, and it contended<br />
cheerfully with the sunlight which slanted across the moss-green<br />
carpet and caressed the curved sides of an old marquetry desk.<br />
Near the bed stood a table holding her breakfast tray, with its harmonious<br />
porcelain and silver, a handful of violets in a slender glass,<br />
and the morning paper folded beneath her letters. 19<br />
As, from the late nineteenth century onwards, middle-class women<br />
increasingly entered the public arena in order to consume goods for the<br />
home, they acted as bridges between the private and public spheres. <strong>The</strong><br />
clear ideological distinction that had existed a few decades earlier between<br />
the feminine and the masculine spheres was, as a result, significantly eroded.<br />
It was paralleled, and arguably facilitated, by the replication of the<br />
language of domesticity in interiors outside the home. That language<br />
quickly became a signifier of feminine modernity wherever it was located.<br />
On one level, therefore, the strong distinction between the private and<br />
public spheres observed by Benjamin was eroded almost as soon as it was<br />
formed. In inhabiting interior environments outside the home which<br />
were modelled on the domestic interior, the middle classes were, perhaps,<br />
protecting themselves from, and compensating themselves for, the realities<br />
of the world of commerce and production, as well as reinforcing and<br />
disseminating the values of the bourgeois lifestyle in the world at large.<br />
Domestic interiors could increasingly be found in many different semipublic<br />
and public spaces. British theatre foyers of the second half of the<br />
nineteenth century, for example, were ‘public yet determined by private<br />
tastes [which] allowed for continuity of experience between the realm of<br />
home proper and the world of the theatre’. 20 This strategy was employed