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Quite often, different branches of physics have seemed to contradict each other<br />

when taken together. The contradiction is then resolved in a new, consistent,<br />

wider theory, which includes the two branches. 125<br />

If we set aside the concept of complete reduction, as shown above, as well as<br />

the concept of radic<strong>al</strong> emergence, then logic<strong>al</strong>ly we have only one <strong>al</strong>ternative in<br />

order to preserve continuity we notice in nature, which is the concept of<br />

gener<strong>al</strong>ization. Therefore, we may as well speak about gener<strong>al</strong>ized 'form<strong>al</strong>' laws<br />

that apply on both domains of natur<strong>al</strong> and human sciences. In such a case, the<br />

content of such form<strong>al</strong> laws will be different in accordance to the domain upon<br />

which it is applied.<br />

This view is not new in literature, <strong>al</strong>beit it does not belong to main stream<br />

philosophy of science. For example Frederick Zaman explains a similar point of<br />

view as follows:<br />

[T]he soci<strong>al</strong> sciences perhaps can start to imitate the natur<strong>al</strong> sciences, but—as<br />

advocated by Latour—in a way very different than before. For a Latourian ‘deep<br />

redescription’ of the soci<strong>al</strong>, developed in terms of a corresponding redescription<br />

of Newton’s laws of motion using equiv<strong>al</strong>ent physico-soci<strong>al</strong> forces, truly<br />

reconfigures the meanings of what it is to be ‘soci<strong>al</strong>’ and what it is to do<br />

‘science.’ I suggested in the earlier essay that the redescription of Newton’s<br />

laws of motion using equiv<strong>al</strong>ent physico-soci<strong>al</strong> forces may <strong>al</strong>low the<br />

practitioners of soci<strong>al</strong> science to accomplish, at least in principle, what<br />

previously has been limited to the natur<strong>al</strong> sciences. 126<br />

This view tries to establish a form<strong>al</strong> relation between classic<strong>al</strong> Newton's laws<br />

and the field of sociology by an<strong>al</strong>ogy through transforming the three basic<br />

presuppositions of the mechanistic model into form<strong>al</strong> principles rather than<br />

definite ones. Hence, the indivisible atoms are the individu<strong>al</strong> humans; matter<br />

that is composed of huge number of atoms is represented by soci<strong>al</strong> groups<br />

composed of great number of persons; and the mechanistic Newtonian forces<br />

125 Taylor, John. 2003, "Hidden Unity in natur<strong>al</strong> Laws", Cambridge University Press.<br />

126 Frederick Zaman, 2001,"A Physico-soci<strong>al</strong> Theory Of Weberian Ide<strong>al</strong>-types: The Newtonian<br />

Deconstruction Of Classic<strong>al</strong> Sociology", Theory & Science, V.2, Issue.2.<br />

AL-MUKHATABAT Numéro 03 Année 01/2012 لىولأا ةن سلا 30 ددعلا تابطانا<br />

134<br />

ISSN: 1737-6432

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