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Hindko and Gujari. c - SIL International

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94<br />

Calinda E. Hallberg <strong>and</strong> Clare F. O’Leary<br />

a Rajasthani variety, similar problems exist in marking it as if it<br />

were clearly differentiated from Western Panjabi <strong>and</strong> Lahnda<br />

varieties. J. C. Sharma (1982:7-8) notes that Gojri/<strong>Gujari</strong><br />

…shares certain common retentions with Panjabi<br />

within [the] Central group of [the] Inner-sub-branch <strong>and</strong><br />

Lahnda <strong>and</strong> Sindhi of [the] North-Western group.<br />

Besides it has some shared innovation exclusively with<br />

Panjabi <strong>and</strong> its dialects.<br />

He goes on to outline some of the shared features, especially<br />

noting that it “shares most of the phonological features with<br />

various geographically contiguous languages” although the<br />

morphology is more similar to Rajasthani (1982:8). Sharma<br />

(1982:9) concludes by suggesting, “If we take the total features<br />

in view, then we may place it [<strong>Gujari</strong>/Gojri] between Panjabi <strong>and</strong><br />

Rajasthani.”<br />

Thus, Panjabi, <strong>Hindko</strong>, <strong>and</strong> <strong>Gujari</strong> pose classification<br />

problems; however, they are known to share some phonological<br />

<strong>and</strong> morphological features <strong>and</strong> vocabulary common among<br />

Indo-Aryan languages from the Central <strong>and</strong> Northwest Indic<br />

Zones (Grierson LSI VIII & IX, J. C. Sharma 1982, Masica<br />

1991). 4<br />

1.3 Historical Background of Gujars<br />

There is much controversy over the origin of the Gujars.<br />

Many scholars support the theory of a Central Asian origin. (See<br />

Ibbetson et al., 1911; Grierson LSI IX; Caroe 1958.) Caroe<br />

(1958:83) describes the ancestors of the Gujars, the Gurjaras, as<br />

“a sort of vassal or helot group of tribes” which accompanied the<br />

Chatterji’s model of classification (1926), Panjabi varieties are subclassified<br />

along with Lahnda in the Northwestern group. Although he seems to implicitly<br />

accept that there is validity in separately classifying Panjabi <strong>and</strong> Lahnda, Bahri<br />

(1962:xvi) says, “Every dialect of Lahndi is connected with its neighbors, <strong>and</strong><br />

each shades into the surrounding dialects.” The most cogent discussion of the<br />

issues involved in distinguishing Panjabi from those varieties labelled as<br />

“Lahnda” is presented in Shackle (1979), Problems of classification in Pakistan<br />

Panjab.<br />

4 In an appendix following his comprehensive work, Masica (1991) does<br />

a masterful job of outlining these problems <strong>and</strong> comparing the various systems<br />

of classification posed by Indo-Aryan scholars.

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