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Hindko and Gujari. c - SIL International

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28<br />

Calvin R. Rensch<br />

language used with speakers of Panjabi. The fact that <strong>Hindko</strong><br />

speakers from Singo Di Garhi generally speak <strong>Hindko</strong> with<br />

speakers of either <strong>Gujari</strong> or Panjabi is, of course, feasible only<br />

because the three languages are relatively similar – by contrast,<br />

for example, with Pashto. A majority of respondents also report<br />

using <strong>Hindko</strong> with Pashto speakers, although slightly more than<br />

one-fourth use Urdu. Only one person reports using Pashto with<br />

Pashto speakers. It is only in communicating with Urdu speakers<br />

that Singo Di Garhi residents use another language more than<br />

<strong>Hindko</strong>. Even so, more than half the respondents use at least<br />

some <strong>Hindko</strong> when speaking with speakers of Urdu.<br />

From these responses it is clear that the <strong>Hindko</strong> speakers of<br />

Singo Di Garhi, even though ethnically Swati Pathans <strong>and</strong>,<br />

hence, descended from Pashto-speakers, have little opportunity<br />

or necessity to speak Pashto. There are few Pashto speakers<br />

living in their vicinity. In this respect their situation is more like<br />

that of Balakot, another area where Pashto is only rarely used,<br />

than that of Jammun <strong>and</strong> Sherpur, where Pashto is prevalent.<br />

The apparently lower use of Urdu by Singo Di Garhi<br />

residents as compared with Jammun residents cannot be related<br />

to amount of education, which is the factor that most commonly<br />

promotes Urdu proficiency. Neither community has a high<br />

school; each has a primary school. Furthermore, the level of<br />

education attained by men in the two communities seems to be<br />

about the same. In Jammun 58.7 percent of the men were<br />

reported to have had some education (see figure 1.4) <strong>and</strong> in<br />

Singo Di Garhi the percentage is 61.4 percent (see figure 1.5).<br />

However, Singo Di Garhi residents report traveling outside their<br />

village a bit less <strong>and</strong> for shorter periods than Jammun residents<br />

(see also §2.1). It may be that less travel gives them less contact<br />

with Urdu <strong>and</strong> less opportunity to use the Urdu that they have<br />

learned.<br />

In Jammun 21.6 percent of the women have had some<br />

education as compared with 2.3 percent in Singo Di Garhi. The<br />

difference in women’s education, however, is unlikely to account<br />

for different language use patterns reported by male respondents.<br />

It does correlate well, however, with the fact that women from

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