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Hindko and Gujari. c - SIL International

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70<br />

Calvin R. Rensch<br />

(5.4b) Responses from Three <strong>Hindko</strong> Communities to the<br />

Question: “Are there advantages to speaking Pashto, Panjabi,<br />

<strong>Gujari</strong>?”<br />

Pashto Panjabi <strong>Gujari</strong><br />

Community Yes No Yes No Yes No<br />

Singo Di Garhi 30% 70% 75% 25% 37.5% 62.5%<br />

n = 10 n = 8 n = 8<br />

Sherpur 76 21 55 41 16.6 80<br />

n = 29 n = 29 n = 30<br />

Balakot 20 80 70 30 30 70<br />

n = 46 n = 47 n = 46<br />

Clearly, <strong>Hindko</strong> <strong>and</strong> Urdu are widely viewed by <strong>Hindko</strong><br />

speakers as languages that carry advantages. In every<br />

community, at least 88 percent of the respondents viewed it as<br />

advantageous to speak both. As might be expected, nearly all the<br />

reasons stating the advantages of <strong>Hindko</strong> were affective — “It<br />

feels easy,” “it is a good language,” “I like <strong>Hindko</strong>,” “it is our<br />

mother tongue.” On the other h<strong>and</strong>, the reasons given as<br />

advantages for Urdu were largely effective or instrumental — “it<br />

is understood all over Pakistan,” “useful in cities, offices <strong>and</strong><br />

bazaars,” “it is used in schools,” “it is easy to write,” “with it we<br />

can speak with people who have different mother tongues.”<br />

Counter to this generalization, however, a few respondents when<br />

speaking of Urdu said, “it is sweet,” “I like the language,” while<br />

a few when speaking of <strong>Hindko</strong> said, “with it we can easily<br />

communicate our message,” “with it we can communicate with<br />

Panjabis.”<br />

There was much less agreement about whether it is<br />

advantageous to speak Pashto, Panjabi, or <strong>Gujari</strong>. Respondents in<br />

Sherpur were much more in favor of speaking Pashto than were<br />

those in Singo Di Garhi <strong>and</strong> Balakot, where there are few Pashtospeaking<br />

people. The positive respondents in Sherpur see an<br />

advantage in being able to communicate with Pashto-speaking<br />

people. Two respondents also mentioned that it is the language of<br />

their ancestors, Swati Pathans, revealing a factor of<br />

ethnolinguistic loyalty.

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