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Radioactive Waste Disposal at Sea: Public Ideas ... - IMO

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230 Notes to pp. 189–192<br />

24. The LC’s Annex 3 does list such consider<strong>at</strong>ions; however, as McManus has<br />

noted (1983, p. 124), it “is totally lacking in prescriptive content.”<br />

25. For an early argument stressing th<strong>at</strong> knowledge of the marine environment is<br />

too limited for opening up the oceans to more waste disposal, see Kamlet 1981. For<br />

Greenpeace’s criticism of the assimil<strong>at</strong>ive capacity concept, see “Critical Review of<br />

GESAMP Report No. 45 on “Global Str<strong>at</strong>egies for Marine Environmental<br />

Protection,” submitted by Greenpeace Intern<strong>at</strong>ional to Fourteenth Consult<strong>at</strong>ive<br />

Meeting of the London Dumping Convention (LDC14/Inf.29, <strong>IMO</strong>, London,<br />

1991).<br />

26. Divergence between the view of experts and th<strong>at</strong> of the public and policy makers<br />

is by no means restricted to the issue of radwaste disposal. For other examples,<br />

see Dædalus 119 (fall 1990).<br />

27. For instance, a survey from the mid 1980s asking the British public who they<br />

would trust to supervise nuclear waste (Campbell and Forbes 1985, p. 5) found th<strong>at</strong><br />

“MPs [Members of Parliament] of any party, managers from the nuclear industry,<br />

and anyone in the government, police, or armed forces were “the last people” th<strong>at</strong><br />

interviewees would trust. <strong>Public</strong> trust was limited to groups like Greenpeace, “independent<br />

scientists,” “women,” and “investig<strong>at</strong>ive journalists.” There was “deep<br />

public scepticism about the feasibility of properly monitoring (any radioactive waste<br />

disposal) system. Most people felt th<strong>at</strong> bribery, corruption or hit squads might be<br />

employed to shut up dissenters.”<br />

28. Thus, most contributions on epistemic communities “seem to believe an idea<br />

is utterly neutral when championed by an epistemic community” (Jacobsen 1995,<br />

p. 288).

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