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WHEN YOU CROSS CULTURES - World Evangelical Alliance

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DEFENCE MECHANISMS ACCOMPANYING CULTURAL STRESS<br />

145<br />

cultures. We use the term “face-saving”. While the defence mechanism of<br />

projection can be used to save face, it nevertheless causes hurt to others.<br />

An American missionary had been invited to pastor an Asian church. A<br />

few leading elders in the church did not like his forthright manner of pointing<br />

out certain weaknesses in the organisation of the church. They felt he was<br />

insensitive to Asian “polite” ways. The congregation, however, affirmed the<br />

pastor. The church more than doubled in attendance through the pastor’s<br />

excellent teaching ministry.<br />

Sadly, these few elders began to spread criticisms about him because<br />

they wanted him to resign. Although the pastor was willing to change, and<br />

even asked forgiveness for his abrupt ways, the few elders refused to change<br />

their view. Other elders tried to persuade them to be forgiving and invited<br />

respected Christian leaders in the country to mediate. The critical elders stuck<br />

to their position. In the end, the pastor resigned and the church was split into<br />

two camps. Such tragic situations are not uncommon in Christian work. They<br />

cause great damage and tremendous hurts that take years to heal.<br />

Is emotional healing possible? Yes, but the deeper the hurts, the longer it<br />

takes to complete the process of forgiveness and healing. There are important<br />

steps to take. The process begins by placing guilt where it actually belongs.<br />

The natural tendency would be to try and forget the painful experience.<br />

For example, in the incident described, those who were hurt might say, “The<br />

elders are, after all, good people. Their actions were really not what they meant.<br />

We’ll forgive and forget.” Such attitudes excuse the transgressions rather than<br />

forgive them. To forgive, those who were hurt need to admit, “The attitudes<br />

and actions of the few elders hurt all of us. They were wrong to criticise the<br />

American pastor, and wrong not to accept his request for forgiveness. They<br />

were wrong to force him to resign.”<br />

After placing guilt where it truly belongs, they can then proceed to forgive<br />

the elders by not trying to ”punish” them for their wrong-doings. They had a<br />

choice to make: whether to forgive or not to forgive. In this case, they chose to<br />

forgive.<br />

The next step is to allow God to free them from the painful experiences<br />

of the past. Not placing guilt where it belongs can be a cultural weakness. This<br />

causes unnecessary stress for Asian cross-cultural workers. As Asians, we need<br />

to be responsible when handling such matters and to live in reality. Practising<br />

forgiveness is also essential.<br />

4 RATIONALISATION<br />

Sometimes when conflicts arise or when our self-esteem is being<br />

threatened, we try to formulate rational causes for our actions or reactions.

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