WHEN YOU CROSS CULTURES - World Evangelical Alliance

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THE CROSS-CULTURAL MESSENGER 1 Corinthians 13 (Missionary Version) I may be able to speak fluently the language of my chosen field and even understand its culture, but if I have no love, the impact of my speech is no more for Christ than that of a businessman who comes to exploit the people. I may have the gift of contextualizing God’s word when I deliver it to my hearers, I may have all knowledge about their customs, I may have the faith needed to combat witchcraft, but if I have no love, I am nothing. I may give everything that I have to the poor, to the hungry in the favelas, I may even give my life for them, but if I have no love, this does no good. Love is ... thinking in their thought patterns, caring enough to understand their worldview, listening to their questions, feeling their burdens, respecting them, identifying with them in their need, belonging to them. Love is eternal. Cultures pass away. Dynamic equivalents will change because cultures change. Patterns of worship and church administration will need revision. Languages will be altered over time. Institutions will be replaced. ... Because these are not reality. Since I am finite, I can only study how to express the Message cross-culturally, trying to free it from my cultural bias. I am able to do this only in a limited way, but I pray that the Spirit will use my life to show Christ to those with whom I work. Meanwhile these remain ... Identification, Contextualization and Love, BUT THE GREATEST OF THESE IS LOVE. Jean McCracken (Sao Paulo, Brazil) 21
22 WHEN YOU CROSS CULTURES CHAPTER FOUR THE GOSPEL MESSAGE AND CULTURE Contextualisation affects the cross-cultural missionary in three areas: life and lifestyle, the message, and the missionary’s way of doing the ministry. These areas are crucial in laying strong foundations of a ministry that will last and spread. In Thessalonica, Paul and his team delivered the Gospel “with power, with the Holy Spirit and with deep conviction” (1 Thessalonians 1:5). The people had received the message, not as the word of men, but as the Word of God, and their lives were transformed (1 Thessalonians 2:13). THE UNIVERSALITY OF THE GOSPEL – ITS BREADTH AND DEPTH The Gospel has been received in every continent of the world and in diverse contexts. The church is growing in sub-Saharan Africa, in Asia and Latin America far more than in Western countries where in fact Christianity is on the decline. But with the diversity, the Gospel as it is received faces fresh challenges. Can the truth of the Gospel of the grace of God remain “pure” and advance in its cultural contexts? When I interact with missionaries on the field, especially those in pioneering situations among mainstream peoples, the first major question is: “What is the Gospel?” The word “gospel”, evangelion, (used 77 times in the New Testament) means “good news” or “good message.” To share the good news or to evangelise is evangelizo (occurs 55 times in the New Testament). As we identify with people of another culture, the message we bring with us must be communicated in meaningful ways. The Gospel is not a “formula” to be presented, as though it was a new idea to communicate. Paul reminds us in Romans 1:1-4 that the Gospel was planned long beforehand by God and is the fulfilment of Old Testament promises. What God planned and promised was fulfilled in the coming of the Lord Jesus Christ. I love Luke 24 when Jesus opens the Scriptures to two followers on the road to Emmaus just after His resurrection. He takes them through the whole
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