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WHEN YOU CROSS CULTURES - World Evangelical Alliance

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10 <strong>WHEN</strong> <strong>YOU</strong> <strong>CROSS</strong> <strong>CULTURES</strong><br />

Later, Paul himself had to sharply rebuke Peter when cultural traditions<br />

again became an issue. Peter, as a Jew, had wanted the Gentile believers to<br />

adopt Jewish cultural traditions when they received the Gospel. As far as Paul<br />

was concerned, Peter’s behaviour was clearly insensitive. The truth of the Gospel<br />

was at stake (Galatians 2:11-14).<br />

It is important to note that the Gospel spreads in context by the continued<br />

witness of insiders as followers of Christ. Tension sometimes arises when<br />

missionaries or other “outsiders” make judgements. Some even write negative<br />

critiques about these movements of the Gospel, and wittingly or unwittingly<br />

try to impose their views of how “church” ought to be carried out. They have<br />

also criticised the purity of the faith of these believers.<br />

As we saw in Galatians 2, Paul had to rebuke Peter when traditions like<br />

circumcision became an issue. In trying to make the Gentiles practise Jewish<br />

traditions, the truth of the Gospel was at stake. Just imagine what would have<br />

happened if the Gentiles were forced to be circumcised. That would have<br />

tarnished the purity of the Gospel and stopped its movement among the<br />

Gentiles.<br />

The Council of Jerusalem in Acts 15 had to deal with this issue and<br />

thankfully resolved the issue. Similarly, we must allow followers of Christ to<br />

advance the Gospel in their context under the leading of the Holy Spirit without<br />

bringing in alien forms that will communicate different meanings to the Gospel.<br />

The Gospel grew at Colosse and beyond, because Epaphras, himself a Colossian,<br />

brought the “word of truth” and the people “understood God’s grace in all its<br />

truth” (Colossians 1:5-7; 4:12).<br />

“The issue in contextualisation”, states Jim Petersen “is the truth and<br />

mobility of the Gospel. It is making sure the Gospel is clear of cultural and<br />

traditional accretions as it is carried into the host culture. It means taking care<br />

that it remains undistorted by the culture of the hearer as it is being received.<br />

The Gospel plus anything at all becomes a non-Gospel.”<br />

These key principles in contextualisation are absolutely crucial for the<br />

advance of the Gospel. Apostolic ministries, like that of Paul and his team, will<br />

take the issue of contextualisation seriously. Their long-term perspective<br />

envisions the growth of the Gospel in the receiver’s context. 9 New believers are<br />

transformed by the Gospel as they meet in relevant faith communities. The<br />

communities gradually grow in maturity with some, having the gifts of<br />

leadership, becoming leaders. Such local followers of Christ are “insiders” living<br />

in their own culture. Having received the Gospel without distortion for their<br />

local context, the “insiders” can be effective messengers to advance the good<br />

news through their local and regional witness of the Gospel.<br />

9 For a long-term perspective, see Appendix B: Six Critical Factors for a Multiplying Ministry

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