WHEN YOU CROSS CULTURES - World Evangelical Alliance

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THE GOSPEL MESSAGE AND CULTURE difference between universals and particulars, between primary truths and secondary truths. He should understand the differences between functions and forms, and their meaning. Most Christians, for example, believe in the importance of baptism, but they differ in their views on the mode of baptism. And churches have divided because of this one issue. Majoring on minor issues in cross-cultural work can impede the growth of the Gospel and the church. I have sadly observed Christian leaders entering into sharp disputes over issues related to the use or non-use of music during worship meetings, drinking from the same cup rather than using many cups for the Lord’s Supper, whether women should have their heads covered with a veil or not to have them covered, and other minor issues. The tragedy is that Christians majoring on such issues are unaware of the fact that such practices hinder the testimony and the mobility of the Gospel. CONTEXTUALISING BIBLICALLY In contextualisation, there is a theological dimension that needs to be looked into. D. A. Carson makes the remark that “broadly speaking, there are two brands of contextualisation. The first assigns control to the context: the operative term is praxis, which serves as a controlling grid to determine the meaning of Scripture. The second assigns the control to the Scripture, but cherishes the ‘contextualisation’ rubric because it reminds us that the Bible must be thought about, translated into and preached in categories relevant to the particular cultural context”. 4 Assigning “control to the Scripture” will provide a safeguard to error. The Willowbank Report describes various approaches to the interpreting of Scripture, distinguishing between traditional approaches and the contextual approach. Traditional approaches include the “popular” approach which simply reads and applies the Scriptures with no reference to the original cultural context of the writer. The weakness of this approach is that it ignores the original context of Scripture. Another traditional approach takes into account the context, but this “historical” approach ignores what the Scripture may be saying to the contemporary reader. It is also primarily academic and lacks application to the reader's own situation and cultural context. The “contextual approach” seeks to combine the positive elements of the traditional approaches. It also includes the cultural context of the contemporary reader. 4 D.A. Carson, ed. (1987), The Church in the Bible and the World, World Evangelical Fellowship, page 220. 25
26 WHEN YOU CROSS CULTURES The task of understanding the Scripture should not just be left to a few individuals or theological scholars. The whole believing community should be involved in this challenging task. The Holy Spirit who has illumined the minds of believers throughout the centuries can also illumine the minds of people in present day cultures. Those of us who have had the privilege and responsibility of teaching the Word of God have often had the delight of seeing how new believers search the Scriptures. They often share scriptural truths in a fresh light, seen through their own spiritually illumined eyes. It is our task as part of the believing community and the church (which is a historical fellowship with a rich heritage) to encourage the study and investigation of Scripture just as the Bereans did when Paul came into their midst. With a strong foundation in the Word of God, fears of error or syncretistic beliefs and practices may be dispelled.
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WHEN YOU CROSS CULTURES - World Evangelical Alliance

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