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WHEN YOU CROSS CULTURES - World Evangelical Alliance

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24 <strong>WHEN</strong> <strong>YOU</strong> <strong>CROSS</strong> <strong>CULTURES</strong><br />

When the Word of God begins to penetrate a society, it has the power to<br />

speak to the customs and beliefs of that society. Customs and beliefs that are<br />

incompatible with Scripture will have to be discarded. Others which are not<br />

contrary to Scripture may be preserved and even beautified further and<br />

transformed under Christ’s Lordship. And when people submit to Christ’s<br />

Lordship, the Holy Spirit illumines them through Scripture to understand truth<br />

in a fresh way through their own eyes.<br />

CHRIST’S LORDSHIP OVER <strong>CULTURES</strong><br />

I remember as a pre-university student how my godly father took me<br />

aside and informally gave me sound advice. He advised me to view all the arts,<br />

sciences and philosophy that I would be exposed to as subjects under the<br />

Lordship of Christ. These had to be tested under the scrutiny of Scripture. I<br />

never forgot his advice. It became an adventure to view all studies in this light.<br />

Similarly, if Christ is truly Lord of all, culture must come under His<br />

Lordship. This principle is particularly helpful as cross-cultural workers have to<br />

live with a degree of ambiguity (a requirement for effective cross-cultural<br />

workers) facing a new culture.<br />

The Lausanne Covenant in its section on Evangelism and Culture states<br />

that “the Gospel ... evaluates all cultures according to its criteria of truth and<br />

righteousness and insists on moral absolutes in every culture.” 3 Therefore the<br />

Word of God will reject idolatry which opposes the uniqueness of God. God’s<br />

moral law is also absolute whereas culture contains customs with values that<br />

are relative.<br />

The Gospel of Grace also rejects customs, forms and practices that are<br />

based on human merit to obtain salvation. As people are exposed to the teaching<br />

of Scripture, we may trust the Spirit of God to cause change in the “worldview”<br />

of peoples as they obey the Word.<br />

CONTEXTUALISATION AND ITS DANGERS<br />

Contextualisation is not without its dangers. An obvious concern relates<br />

to the purity of the Gospel. Because all culture is tainted, when culture is brought<br />

into the Gospel message, the result may be a mixture of error with truth. This<br />

was something the early Christians and missions throughout history have had<br />

to wrestle with.<br />

It is therefore a necessity for the cross-cultural worker to have a firm<br />

grasp of the Scriptures and its essential truths. The Bible must also be central in<br />

any kind of cross-cultural ministry. The messenger also needs to discern the<br />

3 Section 10, Lausanne Covenant, 1974. The Lausanne Covenant is available on the Lausanne website

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