16.07.2013 Views

WHEN YOU CROSS CULTURES - World Evangelical Alliance

WHEN YOU CROSS CULTURES - World Evangelical Alliance

WHEN YOU CROSS CULTURES - World Evangelical Alliance

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

210 <strong>WHEN</strong> <strong>YOU</strong> <strong>CROSS</strong> <strong>CULTURES</strong><br />

(5) Finally, we see “Mature Colabourship” in the advance of the Gospel. The<br />

apostolic team has assumed its role and the receivers spread the Gospel in<br />

context undistorted by cultural traditions. As Jim Petersen states: “The issue in<br />

contextualization is the truth and mobility of the Gospel…It means taking care<br />

that it remains undistorted by the culture of the hearer as it is being received.<br />

The Gospel plus anything…becomes a non-Gospel”. 18<br />

In practice, this process can be complex and even messy. One obvious<br />

problem comes from one’s own traditions. The Council at Jerusalem (Acts 15)<br />

had to convene to deal with this problem and Galatians was written because<br />

“the truth of the Gospel” was being threatened. We see Paul in heated battle<br />

with Peter on this issue. James’ words in Acts 15:19 are a reminder “that we<br />

should not make it difficult for the Gentiles who are turning to God”.<br />

I was helped reading Paul Hiebert’s book, Anthropological Reflections on<br />

Missiological Issues where he writes about “ Bounded sets” and “Centered sets”. 19<br />

Western culture and churches often think and operate as bounded sets with a<br />

Greek worldview of reality. Hiebert examines Hebrew culture as a “centered<br />

set”. This helped me to see the dangers of “Churchianity” (promoting the<br />

traditions and forms of church), of promoting Christianity (as a religion) and<br />

not focusing on the Person of Christ.<br />

In the 1980s, more Asians were responding to the challenge of crosscultural<br />

missions, many going as bi-vocational tentmakers to restricted access<br />

countries. The lack of missionary preparation and pre-field orientation became<br />

evident. In Singapore, mission leaders from eight mission societies met, and<br />

under the leadership of Dr James Taylor of Overseas Missionary Fellowship,<br />

formed the Asia Cross-Cultural Training Institute (ACTI). We developed a<br />

curriculum which included Cross-Cultural Living and Ministry,<br />

Contextualization and Cultural Anthropology. ACTI continues to function well.<br />

Its September 2007 publication, Asian Mission, has its focus on<br />

“Contextualization and the Church”. 20<br />

Churches are growing in Africa, Asia and in Latin America. When<br />

evangelical statesman, John Stott was asked about this enormous growth, his<br />

response was that the growth was a fulfilment of God’s promise to Abraham.<br />

When asked how he evaluated this growth, he said, “The answer is, ‘growth<br />

without depth’”. 21 This speaks again of the importance of laying the foundations<br />

of the Gospel well. It also emphasizes the importance of establishing our<br />

churches, ensuring that true spiritual transformation is taking place. In doing<br />

so, I have learned the importance of concepts such as function, form and<br />

meaning. Are the functions and forms relevant as we see the work of God in<br />

the growth of faith communities?<br />

18 Ibid, pages 10-11.<br />

19 Paul G Hiebert, Anthropological Reflections on Missiological Issues, (Grand Rapids:Baker Books, 1994), pages 110-136<br />

20 ACTI website (look under “PRESS”)<br />

21 Christianity Today, October 2006

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!