WHEN YOU CROSS CULTURES - World Evangelical Alliance
WHEN YOU CROSS CULTURES - World Evangelical Alliance
WHEN YOU CROSS CULTURES - World Evangelical Alliance
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210 <strong>WHEN</strong> <strong>YOU</strong> <strong>CROSS</strong> <strong>CULTURES</strong><br />
(5) Finally, we see “Mature Colabourship” in the advance of the Gospel. The<br />
apostolic team has assumed its role and the receivers spread the Gospel in<br />
context undistorted by cultural traditions. As Jim Petersen states: “The issue in<br />
contextualization is the truth and mobility of the Gospel…It means taking care<br />
that it remains undistorted by the culture of the hearer as it is being received.<br />
The Gospel plus anything…becomes a non-Gospel”. 18<br />
In practice, this process can be complex and even messy. One obvious<br />
problem comes from one’s own traditions. The Council at Jerusalem (Acts 15)<br />
had to convene to deal with this problem and Galatians was written because<br />
“the truth of the Gospel” was being threatened. We see Paul in heated battle<br />
with Peter on this issue. James’ words in Acts 15:19 are a reminder “that we<br />
should not make it difficult for the Gentiles who are turning to God”.<br />
I was helped reading Paul Hiebert’s book, Anthropological Reflections on<br />
Missiological Issues where he writes about “ Bounded sets” and “Centered sets”. 19<br />
Western culture and churches often think and operate as bounded sets with a<br />
Greek worldview of reality. Hiebert examines Hebrew culture as a “centered<br />
set”. This helped me to see the dangers of “Churchianity” (promoting the<br />
traditions and forms of church), of promoting Christianity (as a religion) and<br />
not focusing on the Person of Christ.<br />
In the 1980s, more Asians were responding to the challenge of crosscultural<br />
missions, many going as bi-vocational tentmakers to restricted access<br />
countries. The lack of missionary preparation and pre-field orientation became<br />
evident. In Singapore, mission leaders from eight mission societies met, and<br />
under the leadership of Dr James Taylor of Overseas Missionary Fellowship,<br />
formed the Asia Cross-Cultural Training Institute (ACTI). We developed a<br />
curriculum which included Cross-Cultural Living and Ministry,<br />
Contextualization and Cultural Anthropology. ACTI continues to function well.<br />
Its September 2007 publication, Asian Mission, has its focus on<br />
“Contextualization and the Church”. 20<br />
Churches are growing in Africa, Asia and in Latin America. When<br />
evangelical statesman, John Stott was asked about this enormous growth, his<br />
response was that the growth was a fulfilment of God’s promise to Abraham.<br />
When asked how he evaluated this growth, he said, “The answer is, ‘growth<br />
without depth’”. 21 This speaks again of the importance of laying the foundations<br />
of the Gospel well. It also emphasizes the importance of establishing our<br />
churches, ensuring that true spiritual transformation is taking place. In doing<br />
so, I have learned the importance of concepts such as function, form and<br />
meaning. Are the functions and forms relevant as we see the work of God in<br />
the growth of faith communities?<br />
18 Ibid, pages 10-11.<br />
19 Paul G Hiebert, Anthropological Reflections on Missiological Issues, (Grand Rapids:Baker Books, 1994), pages 110-136<br />
20 ACTI website (look under “PRESS”)<br />
21 Christianity Today, October 2006