WHEN YOU CROSS CULTURES - World Evangelical Alliance
WHEN YOU CROSS CULTURES - World Evangelical Alliance
WHEN YOU CROSS CULTURES - World Evangelical Alliance
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LEARNING ABOUT CULTURE<br />
each other), time (what is late or early or urgent), and property (who owns<br />
what).<br />
In cross-cultural communication, there are formal as well as informal<br />
patterns of behaviour. Formal behaviour is more clearly defined. Families would<br />
teach children these formal patterns - how to greet one another, what is proper<br />
and improper behaviour. These patterns are usually strict and rigid.<br />
Other patterns are communicated and learned more informally. For<br />
example, standing too close to a person may not be acceptable in a Western<br />
culture, but it is all right in some Asian cultures. Privacy may be highly valued<br />
in one culture, but not so in another. When a behaviour pattern is broken, a<br />
person would feel anxious within, unless of course he is not aware of it.<br />
UNDERSTANDING WORLDVIEWS<br />
Culture has to do with a society’s beliefs, values and behaviour patterns.<br />
A particular culture will have a view of reality which its members live by. This is<br />
called its “worldview” and it is the heart of a culture. From this “worldview”<br />
come the beliefs and values of a culture, which in turn influence its behaviour.<br />
If any change is to take place significantly, it has to take place at the heart of<br />
the culture, rather than in behaviour.<br />
BEHAVIOUR<br />
VALUES<br />
BELIEFS<br />
WORLD<br />
VIEW<br />
To understand a worldview, David Burnett in his book, Clash of <strong>World</strong>s,<br />
provides ten useful questions derived from Louis J Luzbetak’s excellent text,<br />
The Church and Cultures. 3<br />
A worldview may be “religious” (God or gods are part of reality) or<br />
“secular” as in a secularised or Marxist society. From a person’s worldview will<br />
flow his beliefs about God and reality. From these beliefs will flow his values of<br />
what is good and desirable, and what is acceptable to the community, and<br />
3 David Burnett (2002), Clash of <strong>World</strong>s, Revised Edition, London: Monarch Book, pages 26 -29.<br />
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