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WHEN YOU CROSS CULTURES - World Evangelical Alliance

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THE PRACTICE OF TENTMAKING<br />

185<br />

Tentmakers actually made and repaired a variety of leather goods, not<br />

just tents. Paul could be described as a leather-worker (Greek, skenopoioi) rather<br />

than just a manufacturer of tents. This was a common trade in his home province<br />

of Cilicia, which produced a fabric made from goats’ skins called cilicium.<br />

Although he defended the legitimacy of the full-time Christian worker,<br />

quoting Jesus’ teaching that “the worker is worthy of his hire”, Paul worked to<br />

support himself as a matter of “principle”. He did not refuse support when it<br />

was given and expressed gratitude to those who gave to him. But he also worked<br />

because of significant reasons.<br />

PAUL’S REASONS FOR TENTMAKING<br />

Paul did not work primarily because he was anxious about meeting his<br />

own needs. He knew that God would provide for his needs. On all occasions,<br />

he was well provided for by the Lord.<br />

We first learn that Paul practised the business of tentmaking in Acts 18.<br />

When in the city of Corinth, Paul teamed up with fellow-workers, Aquila and<br />

Priscilla, a couple who were also tentmakers. We are not told of the length of<br />

time that Paul worked as a tentmaker, but we are informed that when Silas and<br />

Timothy joined them from Macedonia, Paul devoted himself “exclusively to<br />

preaching”. Financial support could have been brought from believers in Philippi<br />

(Philippians 4:15). Paul stayed on in Corinth for some time.<br />

What is of particular significance at this stage is the fact that Paul did not<br />

allow the Corinthian Christians to provide for his financial support. Indeed, in<br />

his letter to them, he gives a lengthy statement (in 1 Corinthians 9) explaining<br />

the reasons why he had every right to receive financial support from the church,<br />

but he chose not to do so.<br />

1 For the Gospel’s Sake<br />

Paul chose to financially support himself for the sake of the Gospel. He<br />

did not want to hinder the Gospel. He wanted to win some by all possible<br />

means. He could preach the Gospel freely and offer it “free of charge”. 5 That in<br />

itself was his reward. Paul could not be accused of seeking personal or dishonest<br />

gain. In Thessalonica, his opponents had likely accused him of having false<br />

motives. To the Thessalonians, he could declare the purity of his motives as his<br />

life and hard work were evident to all. 6<br />

2 Not to Burden Anyone<br />

Another reason for working and supporting himself was his desire not<br />

to burden any of the Corinthians in any way. 7 He could say with deep conviction<br />

5 1 Corinthians 9:18-23; 2 Corinthians 11:7, 8<br />

6 1 Thessalonians 2:3-6, 9<br />

7 2 Corinthians 11:9; 12:13-16

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