Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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ordinary days and nights in the year and the second, the Ahanî, is a
distinct couple by itself, forming, according to the Taittirîya Âranyaka,
the right and the left hand side of the Year, indicating the long Arctic
day and night. The Taittirîya Samhitâ again gives us in clear terms a
tradition that in the former age the night was so long that men were
afraid it would not dawn. We have also a number of expressions in
the يig-Veda denoting “long nights” or “long and ghastly darkness”
and also the “long journey” of the sun. Prayers are also offered to
Vedic deities to enable the worshipper to reach safely the end of the
night, the “other boundary of which is not known.” Finally we have an
express text declaring that the sun halted in the midst of the sky and
thereby retaliated the mischief brought on by Dâsa’s causing the long
night. Thus we have not only the long day and the long night
mentioned in the يig-Veda, but the idea that the two match, each
other is also found therein, while the Taittirîya Âranyaka tells us that
they form the opposite sides of Year-God. Besides the passages
proving the long duration of the dawn, we have, therefore, sufficient
independent evidence to hold that the long night in the Arctic regions
and its counterpart the long day were both known to the poets of the
يig-Veda and the Taittirîya Samhitâ distinctly informs us that it was a
phenomenon of the former (purâ) age.
I shall close this chapter with a short discussion of another
Circum-Polar characteristic, I mean the southern course of the sun. It
is previously stated, that the sun can never appear overhead at any
station in the temperate or the frigid zone and that an observer
stationed within these zones in the northern hemisphere will see the
sun to his right hand or towards the south, while at the North Pole the
sun will seem to rise from the south. Now the word dakshinâ in Vedic
Sanskrit denotes both the “right hand” and the “south” as it does in
other Aryan languages; for, as observed by Prof. Sayce, these people
had to face the rising sun with their right hands to the south, in
addressing their gods and hence Sanskrit dakshinâ, Welsh dehau
and Old Irish des all mean