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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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350<br />

Sruto Airyênê vaêjahê, “famous in Airyana Vaêjo,” to receive <strong>the</strong> law<br />

from Mazda; but Yima refused to become <strong>the</strong> bearer <strong>of</strong> <strong>the</strong> law and<br />

he was, <strong>the</strong>refore, directed <strong>by</strong> Ahura Mazda to keep his people happy<br />

and make <strong>the</strong>m increase. Yima is accordingly represented as making<br />

his men thrive and in. crease <strong>by</strong> keeping away death and disease<br />

from <strong>the</strong>m, and <strong>by</strong> thrice enlarging <strong>the</strong> boundaries <strong>of</strong> <strong>the</strong> country<br />

which had become too narrow for its inhabitants. Whe<strong>the</strong>r this fact<br />

represents a gradual expansion <strong>of</strong> <strong>the</strong> oldest Aryan settlements in <strong>the</strong><br />

Arctic home we need not stop to inquire. The second part <strong>of</strong> <strong>the</strong><br />

Fargard opens with a meeting <strong>of</strong> <strong>the</strong> celestial gods called <strong>by</strong> Ahura<br />

Mazda, and “<strong>the</strong> fair Yima, <strong>the</strong> good shepherd <strong>of</strong> high renown in <strong>the</strong><br />

Airyana Vaêjo,” is said to have attended this meeting with all his<br />

excellent mortals. It was at this meeting that Yima was distinctly<br />

warned <strong>by</strong> Ahura Mazda that fatal winters were going to fall on <strong>the</strong><br />

happy land and destroy everything <strong>the</strong>rein. To provide against this<br />

calamity <strong>the</strong> Holy One advised Yima to make a Vara or enclosure,<br />

and remove <strong>the</strong>re <strong>the</strong> seeds <strong>of</strong> every kind <strong>of</strong> animals and plants for<br />

preservation. Yima made <strong>the</strong> Vara accordingly, and <strong>the</strong> Fargard<br />

informs us that in this Vara <strong>the</strong> sun, <strong>the</strong> moon and <strong>the</strong> stars “rose but<br />

once a year,” and that “a year seemed only as a day” to <strong>the</strong><br />

inhabitants <strong>the</strong>re<strong>of</strong>. The Fargard <strong>the</strong>n closes with <strong>the</strong> description <strong>of</strong><br />

<strong>the</strong> happy life led <strong>by</strong> <strong>the</strong> inhabitants <strong>of</strong> this Vara <strong>of</strong> which<br />

Zarathushtra and his son Urvatadnara are said to be <strong>the</strong> masters or<br />

overseers.<br />

Yima’s Vara here described is something like Noah’s ark. But<br />

<strong>the</strong>re is this difference between <strong>the</strong> two that while <strong>the</strong> Biblical deluge<br />

is <strong>of</strong> water and rain, <strong>the</strong> Avestic deluge is <strong>of</strong> snow and ice; and <strong>the</strong><br />

latter not only does not conflict with geological evidence but is, on <strong>the</strong><br />

contrary, fully and unexpectedly confirmed <strong>by</strong> it. Secondly, <strong>the</strong><br />

description that “a year seemed only as a day” to <strong>the</strong> inhabitants <strong>of</strong><br />

this Vara, and that <strong>the</strong> sun and stars “rose only once a year <strong>the</strong>rein,”<br />

serves, in an unmistakable manner, to fix <strong>the</strong> geographical position <strong>of</strong><br />

this Vara in <strong>the</strong> region round about <strong>the</strong> North Pole; for nowhere on<br />

<strong>the</strong> surface <strong>of</strong> <strong>the</strong> earth can we have a year

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