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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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181<br />

1-2 ),* and fur<strong>the</strong>r describes <strong>the</strong> cows’ session as follows: —<br />

“The cows held this sacrificial session, being hornless (and)<br />

desiring to obtain horns. Their session lasted (for) ten months; <strong>the</strong>n<br />

when <strong>the</strong> horns grew (up), <strong>the</strong>y said, ‘We have gained, let us rise, we<br />

have obtained <strong>the</strong> desire for which we sat (commenced <strong>the</strong> session).’<br />

Half, or as many, <strong>of</strong> <strong>the</strong>m as said, ‘We shall certainly sit for <strong>the</strong> two<br />

twelfth (two last) months, and rise after completing <strong>the</strong> year,’ (some <strong>of</strong><br />

<strong>the</strong>m had horns in <strong>the</strong> twelfth month <strong>by</strong> trust, (while) <strong>by</strong> distrust those<br />

that (are seen) hornless (remained so). Both, that is, those who got<br />

horns, and those who obtained vigor (ûrjam), thus attained <strong>the</strong>ir<br />

object. One who knows this, prospers, whe<strong>the</strong>r rising (from <strong>the</strong><br />

sacrifice) in <strong>the</strong> tenth month or in <strong>the</strong> twelfth. They indeed go <strong>by</strong> <strong>the</strong><br />

path (padena); he going <strong>by</strong> <strong>the</strong> path indeed attains (<strong>the</strong> end). This is<br />

that successful ayanam (session). Therefore, it is go-sani (beneficial<br />

to <strong>the</strong> cows).”<br />

This passage, in its first part repeats <strong>the</strong> story given in <strong>the</strong><br />

previous anuvâka <strong>of</strong> <strong>the</strong> Samhitâ and in <strong>the</strong> Aitareya Brâhmana with<br />

slight variations. But <strong>the</strong> latter part contains two important statements:<br />

firstly that whe<strong>the</strong>r we complete <strong>the</strong> sacrifice within ten months or<br />

twelve months <strong>the</strong> religious merit or fruit obtained is <strong>the</strong> same in<br />

ei<strong>the</strong>r case, for both are said to prosper equally; and secondly this is<br />

said, to be <strong>the</strong> case because it is <strong>the</strong> “path” or as Sâyana explains<br />

“an immemorial custom.” The Samhitâ is, in fact, silent as to <strong>the</strong><br />

reason why an annual sattra which ought to, and as a matter <strong>of</strong> fact<br />

does, now last for twelve months could be completed in ten months;<br />

* Taitt. Sam. VII, 5, 2, 1-2.

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