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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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348<br />

seven rays and once as having ten rays, meaning seven months and<br />

ten months <strong>of</strong> sun-shine, both <strong>of</strong> which are possible only in <strong>the</strong> Arctic<br />

regions. The two Avestic traditions stated above must, <strong>the</strong>refore, be<br />

taken to represent <strong>the</strong> Arctic climatic conditions prevailing in <strong>the</strong><br />

ancient home in <strong>the</strong> far north; and <strong>the</strong> correctness <strong>of</strong> <strong>the</strong> explanation<br />

is proved <strong>by</strong> <strong>the</strong> discussion in <strong>the</strong> foregoing chapters. With regard to<br />

<strong>the</strong> custom <strong>of</strong> kindling a fire on <strong>the</strong> ninth day <strong>of</strong> Din or <strong>the</strong> tenth<br />

month, noticed in <strong>the</strong> Bundahish, it seems to me that instead <strong>of</strong> taking<br />

it to be an indication that winter “has come,” it is better to trace its<br />

origin to <strong>the</strong> commencement <strong>of</strong> winter at that time in some part <strong>of</strong> <strong>the</strong><br />

original home; for if a fire is to fee kindled <strong>the</strong>re is greater propriety in<br />

kindling it to commemorate <strong>the</strong> commencement <strong>of</strong> winter ra<strong>the</strong>r than<br />

<strong>the</strong> expiry <strong>of</strong> two out <strong>of</strong> five winter months. If <strong>the</strong> custom is so<br />

interpreted, it will imply that a year <strong>of</strong> nine months and ten days was<br />

once prevalent in some part <strong>of</strong> <strong>the</strong> Aryan home, a conclusion well in<br />

keeping with <strong>the</strong> ancient Roman year <strong>of</strong> ten months. But apart from<br />

this suggestion, <strong>the</strong>re is a striking coincidence between <strong>the</strong> Vedic and<br />

<strong>the</strong> Avestic tradition in this respect. According to <strong>the</strong> Bundahish (XXV,<br />

20), <strong>the</strong> year is divided into four seasons <strong>of</strong> three months each,<br />

Farvardîn, Ardavahisht and Horvadad constituting <strong>the</strong> season <strong>of</strong> <strong>the</strong><br />

spring; Tîr, Amerôdad and Shatvaîrô <strong>the</strong> summer; Mitrô, Âvân and<br />

Âtarô <strong>the</strong> autumn; and Din, Vohûman and Spendarmad, <strong>the</strong> winter.<br />

The fortieth day <strong>of</strong> Sharad or autumn would, <strong>the</strong>refore, represent <strong>the</strong><br />

tenth day (Abân) <strong>of</strong> Avân; and <strong>the</strong> Vedic statement discussed in <strong>the</strong><br />

ninth chapter, that Indra’s fight with Shambara commenced “on <strong>the</strong><br />

fortieth day <strong>of</strong> Sharad” agrees well (only with a difference <strong>of</strong> ten days)<br />

with <strong>the</strong> statement in <strong>the</strong> Bundahish that <strong>the</strong> winter in <strong>the</strong> Airyana<br />

Vaêjo commenced with <strong>the</strong> month <strong>of</strong> Âvân <strong>the</strong> second month in<br />

autumn. We have thus a very close resemblance between <strong>the</strong> Vedic<br />

and <strong>the</strong> Avestic tradition about <strong>the</strong> end <strong>of</strong> summer in <strong>the</strong> original<br />

Arctic home; and <strong>the</strong> corresponding Roman and Greek traditions<br />

have been previously noticed. In short, a year <strong>of</strong> seven or ten months<br />

sun-shine can be traced

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