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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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196<br />

speculative manner <strong>of</strong> <strong>the</strong> Brâhmanas we might say that <strong>the</strong>re are no<br />

Soma sacrifices <strong>of</strong> longer than one hundred nights’ duration, because<br />

<strong>the</strong> life <strong>of</strong> a man cannot extend beyond a hundred years (Tait. Br. III,<br />

8, 16, 2). But such an explanation can never be regarded as<br />

satisfactory, and <strong>the</strong> Mîmâmsakas, who got over one difficulty <strong>by</strong><br />

interpreting “night” into “day,” have practically left this latter question<br />

untouched, and <strong>the</strong>refore, unsolved. In short, <strong>the</strong> case stands thus:<br />

— The sacrificial literature mentions a series <strong>of</strong> 99 or practically one<br />

hundred Soma sacrifices, called <strong>the</strong> “night-sacrifices”; but <strong>the</strong>se do<br />

not form a part <strong>of</strong> any annual Sattra like <strong>the</strong> Gavâm-ayanam, nor is<br />

any reason assigned for <strong>the</strong>ir separate existence, nor is <strong>the</strong>ir duration<br />

which never exceeds a hundred nights, accounted for. Nei<strong>the</strong>r <strong>the</strong><br />

authors <strong>of</strong> <strong>the</strong> Brâhmanas nor those <strong>of</strong> <strong>the</strong> Shrauta Sûtras much less<br />

Sâyana and Yâska give us any clue to <strong>the</strong> solution <strong>of</strong> this question;<br />

and <strong>the</strong> Mîmâmsakas, after explaining <strong>the</strong> word “night” occurring in<br />

<strong>the</strong> names <strong>of</strong> <strong>the</strong>se sacrifices as equal to “day” have allowed <strong>the</strong>se<br />

night-sacrifices to remain as an isolated group in <strong>the</strong> organized<br />

system <strong>of</strong> Soma sacrifices. Under <strong>the</strong>se circumstances it would no<br />

doubt appear presumptuous for any one to suggest an explanation,<br />

so many centuries after what may be called <strong>the</strong> age <strong>of</strong> <strong>the</strong> Sattras.<br />

But I feel <strong>the</strong> Arctic <strong>the</strong>ory which, we have seen, is supported <strong>by</strong><br />

strong independent evidence, not only explains but appropriately<br />

accounts for <strong>the</strong> original existence <strong>of</strong> this isolated series <strong>of</strong> a hundred<br />

Soma sacrifices; and I, <strong>the</strong>refore, proceed to give my view on <strong>the</strong><br />

point.<br />

It seems to me that if <strong>the</strong> word râtri in Atî-râtra is still<br />

understood to mean “night,” and that if <strong>the</strong> Ati-râtra sacrifice is even<br />

now performed during <strong>the</strong> night, <strong>the</strong>re is no reason why we should<br />

not similarly interpret <strong>the</strong> same word in Dvi-râtra, Tri-râtra &c. up to<br />

Shata-râtra. The objection, that <strong>the</strong> Soma juice is not extracted during<br />

<strong>the</strong> night, is more imaginary than real; for as a matter <strong>of</strong> fact Soma<br />

libations are made in <strong>the</strong> usual way, during <strong>the</strong> Ati-râtra sacrifice. The<br />

Ati-râtra sacrifice is performed at <strong>the</strong> beginning and <strong>the</strong> end

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