Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

90; his explanation of thirty dawns, 93,
94, 106; on the thirty yojanas traversed
by the dawn, 95; on the fears about
endless nights 119-120; on meaning of
virûpe, 122; on much with vi, 129-131;
on the seven rays of sun, 140; on the
existence of the different suns in
different quarters, 142; on the meaning
of Navagvas and Dashagvas, 154; on
mânushâ yugâ, 158; on kshapah, 166;
on the meaning of padena, 181; on the
duration of Gavâm-ayanam, 182; on
night-sacrifices, 196, on the meaning of
shatakratu, 202; on Ati-râtra, 203; on
chatvârimshyâm sharadi, 260; on the
meaning of vadhri, 259, 290; on
prapitve, 301, 303; on the ten-fold
division, 316.
Scandinavia, supposed to be the
Ancient Aryan home, 380.
Schrader, Dr., his work on prehistoric
antiquities, 2; on neolithic, paleolithic
culture, 15, 16; on the ancient division
of the year, 372; on primitive Aryan
culture and civilization, 401; on
primitive Aryan religion, 406, 407; on
the use of metals in primitive times,
411.
Seasons, of the year, five in older
times, 167; reason of, 168; denotes an
Arctic year of ten months, 170; method
of counting time by, in Paleography,
265; in the Avesta, 266.
Separation, Aryan, caused by the
glacial epoch, and not by overcrowding
or irresistible impulse, 366.
Seven, milking the one, 175.
451
Seven, rivers, or Sapta-sindhavah,
flowing upwards, 268; cannot be the
rivers of the Panjaub, 268; three-fold,
celestial, terrestrial and infernal, 269;
associated with the seven rays or
seven suns, 270; released by Indra,
cannot but be celestial, 271.
Sevenfold, 146, 270; and tenfold
division of things in Vedas explained on
the Arctic theory, 316, 321.
Shabara, a commentator on Jaimini,
195, 263.
Shaḷaha, a group of six days, a
sacrificial unit of time, 192.
Shambara, killed by Indra on the
fortieth day of autumn, 261.
Shankarâchârya, 70, 167; on the
eternity of Vedas, 418
Sharad, autumn, the last season of
sunshine in the ancient home, 259-261;
explained etymologically, 262.
Shatakratu, an epithet of Indra, 200;
means the lord of a hundred sacrifices
and not of hundred powers, 202, 203;
purânic tradition based on, 201.
Shatapatha-Brâhmana, an account of
deluge in, 358.
Shatarâtra, a hundred nights’ sacrifice,
denotes the long Arctic night, 201.
Shâtyâyanins, on the legend of Trita,
312.
Shayu, a protégé of the Ashvins, 281,
282.
Shikshâ by Panini quoted, 94.
Shipi-vishṭa, an opprobrious name of
Vishnu, explained by the Arctic theory,
307, 309.