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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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74<br />

CHAPTER V<br />

THE VEDIC DAWNS<br />

Dawn-hymns <strong>the</strong> most beautiful in <strong>the</strong> Rig-Veda — The Deity fully<br />

described, unobscured <strong>by</strong> personification — First hints about <strong>the</strong> long<br />

duration <strong>of</strong> dawn — Recitation <strong>of</strong> a thousand verses, or even <strong>the</strong> whole Rig-<br />

Veda, while <strong>the</strong> dawn lasts — Three or five-fold division <strong>of</strong> <strong>the</strong> dawn —<br />

Both imply a long dawn — The same inferred from <strong>the</strong> two words Uṣhas<br />

and Vyuṣhṭî — Three Rig-Vedic passages about long dawns, hi<strong>the</strong>rto<br />

misunderstood, discussed — Long interval <strong>of</strong> several days between <strong>the</strong><br />

first appearance <strong>of</strong> light and sunrise — Expressly mentioned in <strong>the</strong> Rig-<br />

Veda, VII, 76, 3 — Sâyana’s explanation artificial and unsatisfactory —<br />

Existence <strong>of</strong> many dawns before sunrise — Reason why dawn is addressed<br />

in <strong>the</strong> plural in <strong>the</strong> Rig-Veda — The plural address not honorific — Nor<br />

denotes dawns <strong>of</strong> consecutive days — Proves a team <strong>of</strong> continuous dawns<br />

— The last view confirmed <strong>by</strong> <strong>the</strong> Taittirîya Samhitâ, IV, 3, 11 — Dawns as<br />

30 sisters — Direct authority from <strong>the</strong> Taittirîya Brâhmana for holding that<br />

<strong>the</strong>y were continuous or unseparated — Sâyana’s explanation <strong>of</strong> 30 dawns<br />

examined — Thirty dawns described as thirty steps <strong>of</strong> a single dawn —<br />

Rotatory motion <strong>of</strong> <strong>the</strong> dawn, like a wheel, directly mentioned in <strong>the</strong> Rig-<br />

Veda — Their reaching <strong>the</strong> same appointed place day <strong>by</strong> day — All indicate<br />

a team <strong>of</strong> thirty closely-ga<strong>the</strong>red dawns — Results summed up — Establish<br />

<strong>the</strong> Polar character <strong>of</strong> <strong>the</strong> Vedic dawns — Possible variation in <strong>the</strong> duration<br />

<strong>of</strong> <strong>the</strong> Vedic dawn — The legend <strong>of</strong> Indra shattering <strong>the</strong> Dawn’s car<br />

explained — Direct passages showing that <strong>the</strong> dawns so described were<br />

<strong>the</strong> events <strong>of</strong> a former age — The Vedic Dawns Polar in character.<br />

The يig-Veda, we have seen, does not contain distinct<br />

references to a day and a night <strong>of</strong> six months’ duration though <strong>the</strong><br />

deficiency is more than made up <strong>by</strong> parallel passages from <strong>the</strong><br />

Iranian scriptures. But in <strong>the</strong> case <strong>of</strong> <strong>the</strong> dawn, <strong>the</strong> long continuous<br />

dawn with its revolving splendors, which is <strong>the</strong> special characteristic<br />

<strong>of</strong> <strong>the</strong> North Pole, <strong>the</strong>re is fortunately no such difficulty. Ushas, or <strong>the</strong><br />

Goddess <strong>of</strong> Dawn, is an important and favorite Vedic deity and is<br />

celebrated in about twenty hymns <strong>of</strong> <strong>the</strong> يig-Veda and mentioned<br />

more than three hundred times, sometimes in <strong>the</strong> singular and<br />

sometimes in <strong>the</strong> plural. These hymns, according

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