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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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hovering in <strong>the</strong> sky to be eventually broken up <strong>by</strong> <strong>the</strong> god <strong>of</strong> rain and<br />

thunder, <strong>the</strong>re<strong>by</strong> giving rise to <strong>the</strong> worship <strong>of</strong> natural elements and<br />

thus laying down <strong>the</strong> foundations <strong>of</strong> later Aryan mythology. It was on<br />

<strong>the</strong>se plains that <strong>the</strong>y learnt <strong>the</strong> art <strong>of</strong> weaving, <strong>the</strong> products <strong>of</strong> which<br />

superseded <strong>the</strong> use <strong>of</strong> hides for clothing, or constructed <strong>the</strong>ir<br />

chariots, or trained <strong>the</strong>ir horses, or discovered <strong>the</strong> use <strong>of</strong> metals like<br />

gold and silver. In short, all <strong>the</strong> civilization and culture which<br />

Comparative Philology proves on linguistic grounds to have been<br />

common to <strong>the</strong> different Aryan races before <strong>the</strong>ir separation is<br />

regarded to have, first originated or developed on <strong>the</strong> plains <strong>of</strong><br />

Central Asia in post-Glacial times. Dr. Schrader, in his Pre-historic<br />

Antiquities <strong>of</strong> <strong>the</strong> Aryan Peoples, gives us an exhaustive summary <strong>of</strong><br />

facts and arguments regarding primitive Aryan culture and civilization<br />

which can be deduced from Linguistic Palæology, or Comparative<br />

Philology, and as a repertory <strong>of</strong> such facts <strong>the</strong> book stands unrivalled.<br />

But we must remember that <strong>the</strong> results <strong>of</strong> Comparative Philology,<br />

howsoever interesting and instructive <strong>the</strong>y may be from <strong>the</strong> linguistic<br />

or <strong>the</strong> historical point <strong>of</strong> view, are apt to mislead us if we know not <strong>the</strong><br />

site <strong>of</strong> <strong>the</strong> original home, or <strong>the</strong> time when it was inhabited or<br />

abandoned <strong>by</strong> <strong>the</strong> ancestors <strong>of</strong> our race. Comparative Philology may<br />

teach us that cow was an animal known and domesticated before <strong>the</strong><br />

Aryan separation, or that <strong>the</strong> art <strong>of</strong> weaving was known in those old<br />

days, because <strong>the</strong> words “cow” and “weave” can be traced in all <strong>the</strong><br />

Aryan languages. But it is now found that equations like <strong>the</strong>se do not<br />

help us much in definitely ascertaining where <strong>the</strong> united <strong>Aryans</strong> lived<br />

and when <strong>the</strong>y separated; while recent researches in Archaeology<br />

and Anthropology have exhibited <strong>the</strong> improbability <strong>of</strong> a Central Asian<br />

home <strong>of</strong> <strong>the</strong> Aryan races and successive migrations <strong>the</strong>refrom to<br />

European countries. The hypo<strong>the</strong>sis <strong>of</strong> a Central Asian home is,<br />

<strong>the</strong>refore, now almost abandoned; but strange to say, that those, who<br />

maintain that Europe was inhabited at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Neolithic<br />

age <strong>by</strong> <strong>the</strong> ancestors <strong>of</strong> <strong>the</strong> races who now inhabit <strong>the</strong> same regions,<br />

are prepared to leave undetermined <strong>the</strong> question whe<strong>the</strong>r

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