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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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57<br />

CHAPTER IV<br />

THE NIGHT OF THE GODS<br />

Vedic sacrifices, regulated <strong>by</strong> <strong>the</strong> luni-solar calendar — A year <strong>of</strong> six<br />

seasons and twelve months, with an intercalary month in <strong>the</strong> Taittirîya<br />

Samhitâ — The same in <strong>the</strong> Rig-Veda — Present results <strong>of</strong> <strong>the</strong> Vedic<br />

mythology — All presuppose a home in <strong>the</strong> temperate or <strong>the</strong> tropical zone<br />

— But fur<strong>the</strong>r research still necessary — The special character <strong>of</strong> <strong>the</strong> Rig-<br />

Veda explained — Polar tests found in <strong>the</strong> Rig-Veda — Indra supporting <strong>the</strong><br />

heavens with a pole, and moving <strong>the</strong>m like a wheel — A day and a night <strong>of</strong><br />

six months, in <strong>the</strong> form <strong>of</strong> <strong>the</strong> half yearly day and night <strong>of</strong> <strong>the</strong> Gods —<br />

Found in <strong>the</strong> Sûrya Siddhânta and older astronomical Samhitâs —<br />

Bhâskarâchârya’s error explained — Gods’ day and night mentioned <strong>by</strong><br />

Manu and referred to <strong>by</strong> Yâska — The description <strong>of</strong> Meru or <strong>the</strong> North Pole<br />

in <strong>the</strong> Mahâbhârata — In <strong>the</strong> Taittirîya Aranyaka — The passage in <strong>the</strong><br />

Taittirîya Brâhmana about <strong>the</strong> year long day <strong>of</strong> <strong>the</strong> Gods — Improbability <strong>of</strong><br />

explaining it except as founded on <strong>the</strong> observation <strong>of</strong> nature — Parallel<br />

passage in <strong>the</strong> Vendidad — Its Polar character clearly established <strong>by</strong> <strong>the</strong><br />

context — The Vara <strong>of</strong> Yima in <strong>the</strong> Airyana Vaêjo — The sun rising and<br />

setting <strong>the</strong>re only once a year — The Devayâna and <strong>the</strong> Pitriyâna in <strong>the</strong> Rig-<br />

Veda — Probably represent <strong>the</strong> oldest division <strong>of</strong> <strong>the</strong> year, like <strong>the</strong> day and<br />

<strong>the</strong> night <strong>of</strong> <strong>the</strong> Gods — The path <strong>of</strong> Mazda in <strong>the</strong> Parsi scriptures — Death<br />

during Pitriyâna regarded inauspicious — Bâdarâyana’s view — Probable<br />

explanation suggested — Death during winter or Pitriyâna in <strong>the</strong> Parsi<br />

scriptures — Probably indicates a period <strong>of</strong> total darkness — Similar Greek<br />

traditions — Norse Twilight <strong>of</strong> <strong>the</strong> Gods — The idea <strong>of</strong> half-yearly day and<br />

night <strong>of</strong> <strong>the</strong> Gods thus proved to be not only Indo-Iranian, but Indo-<br />

Germanic — A sure indication <strong>of</strong> an original Polar home.<br />

At <strong>the</strong> threshold <strong>of</strong> <strong>the</strong> Vedic literature, we meet with an<br />

elaborately organized sacrificial system so well regulated <strong>by</strong> <strong>the</strong> lunisolar<br />

calendar as to show that <strong>the</strong> Vedic bards had, <strong>by</strong> that time,<br />

attained considerable pr<strong>of</strong>iciency in practical astronomy. There were<br />

daily, fortnightly, monthly, quarterly, half-yearly and yearly sacrifices,<br />

which, as I have elsewhere shown, also served as chronometers in<br />

those days.*<br />

* See The Orion or <strong>the</strong> Antiquity <strong>of</strong> <strong>the</strong> Vedas, Chap. II.

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