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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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371<br />

gives us <strong>the</strong> exact date <strong>of</strong> <strong>the</strong> commencement <strong>of</strong> <strong>the</strong> battle between<br />

Indra and Shambara, so Celtic myths record <strong>the</strong> exact date <strong>of</strong> <strong>the</strong> first<br />

battle <strong>of</strong> Moytura and also <strong>of</strong> <strong>the</strong> fight between Labraid <strong>of</strong> <strong>the</strong> Swift<br />

Hand on <strong>the</strong> Sword, king <strong>of</strong> an, Irish Hades, whom Cuchulainn goes<br />

to assist, and his enemies called <strong>the</strong> Men <strong>of</strong> Fidga. They were fought<br />

on <strong>the</strong> eve <strong>of</strong> November, “when <strong>the</strong> Celtic year began with <strong>the</strong><br />

ascendancy <strong>of</strong> <strong>the</strong> powers <strong>of</strong> darkness.”* Pr<strong>of</strong>. Rhys fur<strong>the</strong>r points out<br />

that <strong>the</strong> ancient Norse year was similar in character. The great feast<br />

<strong>of</strong> <strong>the</strong> Norsemen occupied three days called <strong>the</strong> Winter Nights and<br />

began on <strong>the</strong> Saturday falling on or between <strong>the</strong> 11th and <strong>the</strong> 18th <strong>of</strong><br />

October; and according to Dr. Vigfusson this feast marked <strong>the</strong><br />

beginning <strong>of</strong> <strong>the</strong> ancient year <strong>of</strong> <strong>the</strong> Norsemen. The old Norse year<br />

thus appears to have been shorter <strong>by</strong> a few days than <strong>the</strong> Celtic one;<br />

but Pr<strong>of</strong>. Rhys accounts for this difference on <strong>the</strong> ground “that winter,<br />

and <strong>the</strong>refore <strong>the</strong> year commences earlier in Scandinavia than in <strong>the</strong><br />

continental centre from which <strong>the</strong> Celts dispersed <strong>the</strong>mselves.Ӡ<br />

As regards <strong>the</strong> ancient Greek calendar, Pr<strong>of</strong>. Rhys has shown<br />

that <strong>the</strong> old year ended with <strong>the</strong> festival <strong>of</strong> Apaturia and <strong>the</strong> new one<br />

began with <strong>the</strong> Chalceia, an ancient feast in honor <strong>of</strong> Hephæstus and<br />

A<strong>the</strong>ne, <strong>the</strong> exact date being <strong>the</strong> ènu kai nea <strong>of</strong> <strong>the</strong> month <strong>of</strong><br />

Pyanepsion, that is, approximately <strong>the</strong> last day <strong>of</strong> October. Pr<strong>of</strong>. Rhys<br />

<strong>the</strong>n compares <strong>the</strong> Celtic feast <strong>of</strong> <strong>the</strong> Lugnassad with <strong>the</strong> Greek<br />

festival named Pana<strong>the</strong>næa, and <strong>the</strong> feast on <strong>the</strong> Calends <strong>of</strong> May<br />

with <strong>the</strong> A<strong>the</strong>nian Thargelia, and concludes his comparison <strong>of</strong> <strong>the</strong><br />

Celtic and <strong>the</strong> Greek calendar <strong>by</strong> observing that “a year which was<br />

common to Celts with Greeks is not unlikely to have once been<br />

common to <strong>the</strong>m with some or all o<strong>the</strong>r branches <strong>of</strong> <strong>the</strong> Aryan<br />

family.”‡<br />

This shows that <strong>the</strong> ancient Aryan races <strong>of</strong> Europe knew <strong>of</strong> six<br />

months’ day and six months’ night, and <strong>the</strong>ir calendars<br />

* Rhys’ Hibbert Lectures, p. 562.<br />

† Ibid p. 676.<br />

‡ Ibid p. 521.

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