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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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256<br />

to be flat and that as <strong>the</strong> Hades was a region <strong>of</strong> complete darkness,<br />

<strong>the</strong> sun could not be said to go <strong>the</strong>re even after his setting. Dr.<br />

Warren has, however, shown that <strong>the</strong> assumption is entirely<br />

groundless, and that <strong>Home</strong>r’s earth was really a sphere and that <strong>the</strong><br />

underworld was full <strong>of</strong> aerial waters. We have seen above, how some<br />

Vedic scholars have raised similar difficulties in <strong>the</strong> interpretation <strong>of</strong><br />

<strong>the</strong> Vṛitra myth <strong>by</strong> supposing that <strong>the</strong> lower celestial hemisphere was<br />

unknown to <strong>the</strong> Vedic bards. This is probably a reflection <strong>of</strong> <strong>the</strong><br />

<strong>Home</strong>ric controversy, but as pointed out <strong>by</strong> Dr. Warren,* <strong>the</strong>se<br />

baseless assumptions are clue mainly to a prejudice with which many<br />

scholars approach <strong>the</strong> question <strong>of</strong> <strong>the</strong> interpretation <strong>of</strong> ancient myths.<br />

It is assumed that <strong>the</strong> early man could not possibly have known<br />

anything about <strong>the</strong> world, beyond what <strong>the</strong> rudest savages know at<br />

present; and plain and explicit statements are sometimes put aside,<br />

distorted, or ignored <strong>by</strong> scholars, who, had <strong>the</strong>y not been blinded <strong>by</strong><br />

prejudice, would certainly have interpreted <strong>the</strong>m in a different way. It<br />

is impossible to do justice to <strong>the</strong> subject in this place, and I would<br />

refer to reader for fur<strong>the</strong>r details to Dr. Warren’s instructive work on<br />

<strong>the</strong> subject. Dr. Warren also states that Euripides, like <strong>Home</strong>r, held<br />

<strong>the</strong> view that <strong>the</strong>re was one fountain <strong>of</strong> all <strong>the</strong> world’s water, and that<br />

<strong>the</strong> same conception is expressed <strong>by</strong> Hesiod in his Theogony, where<br />

all rivers as sons, and all fountains and brooks as daughters, are<br />

traced back to Okeanos. Then we have <strong>the</strong> constant descending<br />

movement <strong>of</strong> all waters until <strong>the</strong>y reach <strong>the</strong> world-surrounding Oceanriver<br />

at <strong>the</strong> equator, beyond which is <strong>the</strong> underworld, similar to <strong>the</strong><br />

movements <strong>of</strong> aerial waters described in <strong>the</strong> Avesta. Aristotle in his<br />

Meteors, is said also to have mentioned “a river in <strong>the</strong> air constantly<br />

flowing betwixt <strong>the</strong> heaven and <strong>the</strong> earth and made <strong>by</strong> <strong>the</strong> ascending<br />

and <strong>the</strong> descending vapors.Ӡ It is again pointed <strong>by</strong> Grill that <strong>the</strong><br />

ancient Germans had a similar world-river, and <strong>the</strong> descending<br />

Ukko’s stream and <strong>the</strong> ascending Anima’s stream in <strong>the</strong><br />

* Paradise Found, p. 333ƒ.<br />

† Paradise Found, p. 51, and 256, notes.

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