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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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284<br />

<strong>the</strong> sun at <strong>the</strong> winter solstice seems bound and to stand still (hence<br />

called solstice), till he jumps up and turns back. But ten days is too<br />

long a period for <strong>the</strong> sun to stand still at <strong>the</strong> winter solstice, and even<br />

Pr<strong>of</strong>. Max Müller seems to have felt <strong>the</strong> difficulty, for immediately after<br />

<strong>the</strong> above explanation he remarks that “whe<strong>the</strong>r this time lasted for<br />

ten or twelve nights would have been difficult to settle even for more<br />

experienced astronomers than <strong>the</strong> Vedic يishis.” But even supposing<br />

that <strong>the</strong> period <strong>of</strong> ten days may be thus accounted for, <strong>the</strong><br />

explanation entirely fails in <strong>the</strong> case <strong>of</strong> <strong>the</strong> legend <strong>of</strong> Dîrghatamas<br />

who is said to have grown old in <strong>the</strong> tenth yuga and rescued <strong>by</strong> <strong>the</strong><br />

Ashvins from <strong>the</strong> torment to which he was subjected <strong>by</strong> his enemies. I<br />

have shown previously that yuga here means a month; and if this is<br />

correct we shall have to suppose that Dîrghatamas, representing <strong>the</strong><br />

annual course <strong>of</strong> <strong>the</strong> sun, stood still at <strong>the</strong> winter solstice for two<br />

months! The whole difficulty, however, vanishes when we explain <strong>the</strong><br />

legends on <strong>the</strong> Arctic <strong>the</strong>ory, for <strong>the</strong> sun may <strong>the</strong>n be supposed to be<br />

below <strong>the</strong> horizon for any period varying from one to a hundred nights<br />

or even for six months.<br />

The third point, left unexplained <strong>by</strong> <strong>the</strong> Vernal <strong>the</strong>ory is <strong>the</strong><br />

place <strong>of</strong> distress or suffering from which <strong>the</strong> protégés are said to have<br />

been rescued <strong>by</strong> <strong>the</strong> Ashvins. Bhujyu was saved not on land, but in<br />

<strong>the</strong> watery region (apsu) without support (anârambhane) and<br />

unillumined (tamasi) <strong>by</strong> <strong>the</strong> rays <strong>of</strong> <strong>the</strong> sun (I, 182, 6). If we compare<br />

this description with that <strong>of</strong> <strong>the</strong> ocean said to have been<br />

encompassed <strong>by</strong> Vṛitra or <strong>of</strong> <strong>the</strong> dark ocean which Bṛihaspati is said<br />

to have hurled down in II, 23, 18, we can at once recognize <strong>the</strong>n as<br />

identical. Both represent <strong>the</strong> ne<strong>the</strong>r world which we have seen is <strong>the</strong><br />

home <strong>of</strong> aerial waters, and which has to be crossed in boats <strong>by</strong> <strong>the</strong><br />

drowned sun in <strong>the</strong> يig-Veda or <strong>by</strong> Hêlios in <strong>the</strong> Greek mythology. It<br />

cannot, <strong>the</strong>refore, be <strong>the</strong> place where <strong>the</strong> sun goes in winter; and<br />

unless we adopt <strong>the</strong> Arctic <strong>the</strong>ory, we cannot explain how <strong>the</strong><br />

protégés <strong>of</strong> <strong>the</strong> Ashvins are said to have been saved from being<br />

drowned in a

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