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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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368<br />

February were <strong>the</strong> last two months in <strong>the</strong> ancient calendar <strong>of</strong> <strong>the</strong><br />

Romans, we should have to assume that <strong>the</strong> numerical order from<br />

Quintilis to December was abruptly given up after December which<br />

does not seem probable. It is, <strong>the</strong>refore, more reasonable to hold that<br />

Numa actually added two months to <strong>the</strong> old year, and that <strong>the</strong> story <strong>of</strong><br />

<strong>the</strong> transposition <strong>of</strong> <strong>the</strong> two months <strong>of</strong> January and February from <strong>the</strong><br />

end to <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> year was a later suggestion put forward<br />

<strong>by</strong> those who knew not how to account for a year <strong>of</strong> ten months, or<br />

304 days only. But besides Plutarch, we have also <strong>the</strong> testimony <strong>of</strong><br />

Macrobius, who, as stated before, tells us that Romulus had a year <strong>of</strong><br />

ten months only. There can, <strong>the</strong>refore, be little doubt about <strong>the</strong><br />

existence <strong>of</strong> a tradition <strong>of</strong> <strong>the</strong> ancient Roman year <strong>of</strong> ten months and<br />

we now see that it is thoroughly intelligible <strong>by</strong> comparison with <strong>the</strong><br />

annual sacrificial sattras <strong>of</strong> ten months mentioned in <strong>the</strong> Vedic<br />

literature. The names <strong>of</strong> <strong>the</strong> Roman months from Quintilis to<br />

December fur<strong>the</strong>r show that <strong>the</strong> months <strong>of</strong> <strong>the</strong> year had no special<br />

names in ancient times, but were named simply in <strong>the</strong>ir numerical<br />

order, a fact which accounts for <strong>the</strong> absence <strong>of</strong> common names for<br />

<strong>the</strong> months <strong>of</strong> <strong>the</strong> year in different Aryan languages.<br />

The evidence regarding <strong>the</strong> ancient year <strong>of</strong> Celts, Teutons and<br />

Greeks is not however so definite, though it may be clearly shown<br />

that in each case <strong>the</strong> year was marked <strong>by</strong> a certain period <strong>of</strong> cold and<br />

darkness, indicating <strong>the</strong> Arctic, origin <strong>of</strong> <strong>the</strong> ancient calendar.<br />

Speaking <strong>of</strong> <strong>the</strong> ancient Celtic year Pr<strong>of</strong>. Rhys observes, “Now as <strong>the</strong><br />

Celts were in <strong>the</strong> habit formerly <strong>of</strong> counting winters, and <strong>of</strong> giving<br />

precedence in <strong>the</strong>ir reckoning to night and winter over day and<br />

summer, I should argue that <strong>the</strong> last day <strong>of</strong> <strong>the</strong> year in <strong>the</strong> Irish story<br />

<strong>of</strong> Diarmait’s death meant <strong>the</strong> eve <strong>of</strong> November <strong>of</strong> All-Halloween, <strong>the</strong><br />

night before <strong>the</strong> Irish Samhain, and known in Welsh as Nos Galangaeaf,<br />

or <strong>the</strong> Night <strong>of</strong> <strong>the</strong> winter Calends. But <strong>the</strong>re is no occasion to<br />

rest on this alone, for we have <strong>the</strong> evidence <strong>of</strong> Cormac’s Glossary<br />

that <strong>the</strong> month before <strong>the</strong> be ginning <strong>of</strong> winter was <strong>the</strong> last month, so<br />

that <strong>the</strong> first day <strong>of</strong>

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