Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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THE ARCTIC HOME IN THE VEDAS Being Also a New Key to the Interpretation of Many Vedic Texts and Legends By Lokamanya Bâl Gangâdhar Tilak The proprietor of the Kesari and the Mahratta newspapers, The author of the Orion or Researches into the Antiquity of the Vedas, The Gita Rahasya (a Book on Hindu Philosophy) etc., etc. Publishers Messrs. TILAK BROS Gaikwar Wada Poona City 1903
CONTENTS Chapter Page Preface...................................................... I Prehistoric Times ............................................... II The Glacial Period ............................................. III The Arctic Regions ............................................ IV The Night of the Gods ....................................... V The Vedic Dawns .............................................. VI Long Day and Long Night .................................. VII Months and Seasons ......................................... VIII The Cows’ Walk ................................................ IX Vedic Myths — The Captive Waters ................. X Vedic Myths — The Matutinal Deities ............... XI The Avestic Evidence ........................................ XII Comparative Mythology ..................................... XIII The Bearing of Our Results on the History of Primitive Aryan Culture and Religion ................ Index ......................................................... i-ix 1 19 37 57 74 113 136 173 216 276 328 364 385 433
Page 4 and 5: i PREFACE The present volume is a s
Page 6 and 7: iii by his numerous admirers throug
Page 8 and 9: v People are hardly aware of the be
Page 10 and 11: vii passages in the Veda and Avesta
Page 12 and 13: ix humble remembrance of the same,
Page 14 and 15: 2 carry back its history up to abou
Page 16 and 17: 4 age in times preceding the histor
Page 18 and 19: 6 “is a task for the next century
Page 20 and 21: 8 but they had not attracted the no
Page 22 and 23: 10 we must briefly consider the geo
Page 24 and 25: 12 period of Oak and the Iron with
Page 26 and 27: 14 supposed to be removed from the
Page 28 and 29: 16 lake-dwellers seem to have been
Page 30 and 31: 18 home. The Avesta preserves tradi
Page 32 and 33: 20 the ecliptic, is not the sole ca
Page 34 and 35: 22 far south as Moscow and almost a
Page 36 and 37: 24 the Pleistocene period by the su
Page 38 and 39: 26 Then the distance of the sun fro
Page 40 and 41: 28 hemisphere applies mutatis mutan
Page 42 and 43: 30 Supposing, therefore, that we ha
Page 44 and 45: 32 the impossibility of correctly a
Page 46 and 47: 34 of the eccentricity of the earth
Page 48 and 49: 36 period was marked by two success
Page 50 and 51: 38 of the conclusions he draws from
Page 52 and 53:
40 many places. Dr. Warren has quot
Page 54 and 55:
42 Brâhmana and the express text s
Page 56 and 57:
44 his light, will become visible a
Page 58 and 59:
46 or at the most, to two-and-half-
Page 60 and 61:
48 celestial North Pole. When the o
Page 62 and 63:
50 side, and will be represented by
Page 64 and 65:
52 exceeding, as in the previous ca
Page 66 and 67:
54 for an observer stationed exactl
Page 68 and 69:
56 today as they were millions of y
Page 70 and 71:
58 The Taittirîya Samhitâ and the
Page 72 and 73:
60 patiently before we are able to
Page 74 and 75:
62 يig-Veda which describe the mot
Page 76 and 77:
64 idea that the day and the night
Page 78 and 79:
66 language a fact quite different
Page 80 and 81:
68 corroborate this statement in a
Page 82 and 83:
70 showed to him “the path of Maz
Page 84 and 85:
72 examining the whole of the Vedic
Page 86 and 87:
74 CHAPTER V THE VEDIC DAWNS Dawn-h
Page 88 and 89:
76 that we are here chiefly concern
Page 90 and 91:
78 even though we may accept this a
Page 92 and 93:
80 WILSON, (following Sâyana): For
Page 94 and 95:
82 I have followed Sâyana in split
Page 96 and 97:
84 sound, because in the يig-Veda
Page 98 and 99:
86 It is therefore clear that the v
Page 100 and 101:
88 than one dawn is intended. The d
Page 102 and 103:
90 can regard them as constituting
Page 104 and 105:
92 are not separated (na avaprijyan
Page 106 and 107:
94 sure Sâyana himself would have
Page 108 and 109:
96 the dawn greet us on the horizon
Page 110 and 111:
98 every twenty-four hours. All the
Page 112 and 113:
100 (4) The thirty parts of the daw
Page 114 and 115:
102 in former days (purâ) and here
Page 116 and 117:
104 VERSE 8, — This verse is also
Page 118 and 119:
106 2. Possessed of song, decoratin
Page 120 and 121:
108 7. Through the sky, the illumin
Page 122 and 123:
110 12. The first dawn (is) the chi
Page 124 and 125:
112 they formed part of an entire h
Page 126 and 127:
114 of the Vedic dawn is once demon
Page 128 and 129:
116 through darkness”; and in VII
Page 130 and 131:
118 separate?” Was it because it
Page 132 and 133:
120 solar and the lunar year was so
Page 134 and 135:
122 sense. It is evident, therefore
Page 136 and 137:
124 that Ushâsâ-naktâ also means
Page 138 and 139:
126 “The twin pair (the first cou
Page 140 and 141:
128 day is found in X, 138, 3. This
Page 142 and 143:
130 be that the horses rested at th
Page 144 and 145:
132 ordinary days and nights in the
Page 146 and 147:
134 us take a lesson from this stor
Page 148 and 149:
136 CHAPTER VII MONTHS AND SEASONS
Page 150 and 151:
138 or rather the system of making
Page 152 and 153:
140 names of the different suns are
Page 154 and 155:
142 Vibhâsa and Kashyapa; the last
Page 156 and 157:
144 is evident from the passage in
Page 158 and 159:
146 1; X, 189, 3). A cast away bird
Page 160 and 161:
148 times, that is, before the Arya
Page 162 and 163:
150 (tamasi kshiyantam).”* In X,
Page 164 and 165:
152 race and we shall see in the ne
Page 166 and 167:
154 enjoins that the house where su
Page 168 and 169:
156 is found in the legend of Dîrg
Page 170 and 171:
158 Petersburg Lexicon assigns this
Page 172 and 173:
160 through ages of mankind, guard
Page 174 and 175:
162 (prathamâ) and the “last”
Page 176 and 177:
164 legend of the Dashagvas who are
Page 178 and 179:
166 have been included in the latte
Page 180 and 181:
168 “The twelve-spoked wheel, in
Page 182 and 183:
170 vichakshanam. In short, the ver
Page 184 and 185:
172 sacrificial session of the prim
Page 186 and 187:
174 puraḥ (cities) of Vritra —
Page 188 and 189:
176 (I, 33, 10). The two evidently
Page 190 and 191:
178 been all very minutely and care
Page 192 and 193:
180 of each. The first occurs in th
Page 194 and 195:
182 and this reticence is very rema
Page 196 and 197:
184 tradition some how as inconveni
Page 198 and 199:
186 for many.’ Here again the cow
Page 200 and 201:
188 principal or the most important
Page 202 and 203:
190 representative, since it forms
Page 204 and 205:
192 Parts 1. The introductory Atir
Page 206 and 207:
194 a civil year of 360 days formed
Page 208 and 209:
196 speculative manner of the Brâh
Page 210 and 211:
198 to put out my life.” And the
Page 212 and 213:
200 days each, and there are left t
Page 214 and 215:
202 same in either case and when it
Page 216 and 217:
204 Another fact which favors this
Page 218 and 219:
206 is one of the names given to In
Page 220 and 221:
208 are undoubted in identical char
Page 222 and 223:
210 the Ati-râtra sacrifice is per
Page 224 and 225:
212 and lastly the Ati-râtra, to b
Page 226 and 227:
214 are a relic of the ancient time
Page 228 and 229:
216 CHAPTER IX VEDIC MYTHS — THE
Page 230 and 231:
218 especially of the annual Sattra
Page 232 and 233:
220 ancestors of the Vedic bards ev
Page 234 and 235:
222 The Storm and the Dawn theories
Page 236 and 237:
224 bringing with her the rays of t
Page 238 and 239:
226 of the celestial luminaries mig
Page 240 and 241:
228 by the slaughter of Vṛitra. T
Page 242 and 243:
230 regarding the scene of the stru
Page 244 and 245:
232 of Vṛitra. Vṛitra is a clou
Page 246 and 247:
234 nether world, the celestial hem
Page 248 and 249:
236 is not the only consequence, wh
Page 250 and 251:
238 channels (khanitrimâh, thus cl
Page 252 and 253:
240 probable, but the only one that
Page 254 and 255:
242 the three earths as the heaven
Page 256 and 257:
244 dawn with the sun) is described
Page 258 and 259:
246 this underworld were not very d
Page 260 and 261:
248 waters, for it is the nether wa
Page 262 and 263:
250 Vṛitra meant that he released
Page 264 and 265:
252 in the Parsi scriptures, but th
Page 266 and 267:
254 begin to fly, the plants to gro
Page 268 and 269:
256 to be flat and that as the Hade
Page 270 and 271:
258 months and then growing old was
Page 272 and 273:
260 sharadi.”* Now chatvârimshy
Page 274 and 275:
262 Now Sharad is the fourth season
Page 276 and 277:
264 that the wintry season was the
Page 278 and 279:
266 of the year, for either of them
Page 280 and 281:
268 these waters are described as f
Page 282 and 283:
270 a seven-fold division of the te
Page 284 and 285:
272 places of settlement. Hapta-hin
Page 286 and 287:
274 neglected by ancient and modern
Page 288 and 289:
276 CHAPTER X VEDIC MYTHS — THE M
Page 290 and 291:
VRITRA TRIUMPHANT (WATERS AND THE S
Page 292 and 293:
278 decayed-in winter; and an elabo
Page 294 and 295:
280 between light and darkness, for
Page 296 and 297:
282 The Vedic يishis are again sai
Page 298 and 299:
284 the sun at the winter solstice
Page 300 and 301:
286 It may also be observed that in
Page 302 and 303:
288 and thus cured him of his blind
Page 304 and 305:
290 woman, for assistance. The 5th
Page 306 and 307:
292 great Earth is our parent mothe
Page 308 and 309:
294 into the world after ten months
Page 310 and 311:
296 (skanda) Chili, rising along wi
Page 312 and 313:
298 the Dashagvas found him and bro
Page 314 and 315:
300 and mean “the voracious Shush
Page 316 and 317:
302 Lexicon, splits it into dasha a
Page 318 and 319:
304 of setting (gaya-shiras). Prof.
Page 320 and 321:
306 of Vishnu sleeping for four mon
Page 322 and 323:
308 to their gods, rather than to a
Page 324 and 325:
310 in the يig-Veda, and that his
Page 326 and 327:
312 found in the Avesta. There Thr
Page 328 and 329:
314 whatever the reason may be, the
Page 330 and 331:
316 sea of salt water on the surfac
Page 332 and 333:
318 ten-wiled person, are mentioned
Page 334 and 335:
320 refer to seven months’ and te
Page 336 and 337:
322 be given to the sacrificers fur
Page 338 and 339:
324 يig-Veda mentions a monkey (ka
Page 340 and 341:
326 traced to the يig-Veda. But it
Page 342 and 343:
328 CHAPTER XI THE AVESTIC EVIDENCE
Page 344 and 345:
330 appearance of Tishtrya before t
Page 346 and 347:
332 to Darmesteter, and then accord
Page 348 and 349:
Zend Name Old Persian 334 Greek Mod
Page 350 and 351:
336 ends with Rangha, which corresp
Page 352 and 353:
338 from “the north side of the A
Page 354 and 355:
340 in the far north, at a great di
Page 356 and 357:
342 passage in question speaks of a
Page 358 and 359:
344 two months as described in the
Page 360 and 361:
346 and enters into the world, ...
Page 362 and 363:
348 seven rays and once as having t
Page 364 and 365:
350 Sruto Airyênê vaêjahê, “f
Page 366 and 367:
352 the explanation would still fai
Page 368 and 369:
354 Darmesteter Spiegel that melt,
Page 370 and 371:
356 ancestors of our race abandoned
Page 372 and 373:
358 is naturally understood, in tha
Page 374 and 375:
360 in the Avesta. Nevertheless it
Page 376 and 377:
362 Brâhmana. Dr. Haug has arrived
Page 378 and 379:
364 CHAPTER XII COMPARATIVE MYTHOLO
Page 380 and 381:
366 twelve months’ duration. We h
Page 382 and 383:
368 February were the last two mont
Page 384 and 385:
370 on the auspicious occasion; and
Page 386 and 387:
372 were the modifications of this
Page 388 and 389:
374 therefore a Celtic paraphrase o
Page 390 and 391:
376 the same conclusion. We are tol
Page 392 and 393:
378 world of darkness are shown to
Page 394 and 395:
380 Balder’s son Forseti or the J
Page 396 and 397:
382 in which he proceeds to analyze
Page 398 and 399:
384 Paradise Found, or the Cradle o
Page 400 and 401:
386 antiquity — Theological views
Page 402 and 403:
388 seen that in the sacrificial li
Page 404 and 405:
390 the Avestic description of the
Page 406 and 407:
392 a small and the universe by a g
Page 408 and 409:
394 years;* and Mr. Aiyer is right
Page 410 and 411:
396 than the Kali, this solution of
Page 412 and 413:
398 preserved by the European branc
Page 414 and 415:
400 races which lived with the Arya
Page 416 and 417:
402 these races originated in Europ
Page 418 and 419:
404 progress and civilization sudde
Page 420 and 421:
406 that we can account for a year
Page 422 and 423:
408 light of the dawn to these wors
Page 424 and 425:
410 of it must have been irrecovera
Page 426 and 427:
412 therefore, be, as observed abov
Page 428 and 429:
414 we must rest content with the r
Page 430 and 431:
416 question one way or the other;
Page 432 and 433:
418 the author of Mîmâmsâ Sutras
Page 434 and 435:
420 of Kathas, Kalâpas, Mudakas, P
Page 436 and 437:
422 5000-3000 B.C. — The Orion Pe
Page 438 and 439:
424 Vedic deities removes every dou
Page 440 and 441:
426 the scientific and the theologi
Page 442 and 443:
428 for future generations. It is i
Page 444 and 445:
430 in the Taittirîya Samhitâ tha
Page 446 and 447:
432 suggested, by the recent advanc
Page 448 and 449:
Aiyangâr, Mr., Nârâyana, on the
Page 450 and 451:
stations, the third hidden, explain
Page 452 and 453:
Coins, bronze, in use amongst undiv
Page 454 and 455:
Durga, a commentator on Yâska, 123
Page 456 and 457:
Grill, on the German world-river, 2
Page 458 and 459:
Kamadyu, a protégé of the Ashvins
Page 460 and 461:
Apollon, 237; on seven rivers, 269,
Page 462 and 463:
Odysseus, consuming the oxen of Hê
Page 464 and 465:
night, 198; the reason of the numbe
Page 466 and 467:
Shodashî, a Soma-sacrifice, 190. S
Page 468 and 469:
77; or to admit of a five-fold or t
Page 470:
WALLACE, supports Lyell’s theory
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